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About parmanparman

John Parman is the producer of and a host of segments for Interfaith Voices, a syndicated public radio show on 45 stations in the United States and Canada. Interfaith Voices covers the vast range of religions and faith communities that populate North America and the wider world.

Before coming to Interfaith Voices, John was a broadcast journalist for the BBC working across news and music desks at the BBC Asian Network and Radio FiveLive. He also worked in local radio for BBC West Midlands and was an intern associate producer for BBC Westminster covering parliament and British political affairs. John has a postgraduate diploma in broadcast journalism from the University of Central England and is accredited by the National Broadcast Journalism Training Council. He did his undergraduate degree in publishing at Southern Oregon University where he was involved with Jefferson Public Radio and was editor of The Siskiyou, a student newspaper. John is a judge of the 2007 Episcopal Media Awards and is involved in mentoring future broadcast journalists. He resides in Washington, DC where he spends his time scrounging furniture for his new apartment and deciding whether to go to law school.

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You know, speaking of polygamy, it's legal in the worldwide Anglican communion. Plus, if one of your wives dies, you are allowed to replace her. Cash back!
I got this in my inbox a few days ago. Perhaps I can convince my boss to let me take a vacation. "Yes, I am going to learn more about Jewish GLBTQ organizing and spirituality." That'll fly.
I read the headline for this and for a split-second thought "Man, I so need to call up Amy Odell if she's gonna be in Washington, D.C. But, alas, another beautiful Jew eludes me.
03/01/07 7:32 pm
I too am fasting, though not Jewish but in solidarity with a recently married ortho friend who can't find a decent bite to eat in her new NorCal community.In 2004, I joined the Muslims at my office at the BBC in Ramadam. Now, that was ...
Anonymous (one of the couple) wrote: I don't find his story very amazing. Rather lame ... he didn't know the Torah very well (perhaps because his story was invented by someone non-jewish), and he was quite ...
Michael,I think both you and TNR have gotten this one completely wrong. Ms. Hirsi Ali is a kind of feminist that Muslims and many Christians and Jews seem to revile because she speaks out against the kind of terror of place and mind that ...

Recent Blog Postings

DAILY SHVITZ
Jerry Falwell and the Christian Nationalist Cabal

                     Rev. Jerry Lamon Falwell, Sr., August 11, 1933 – May 15, 2007

I was first introduced to Jerry Falwell by his protégé, Evangelical leader Mel White, who ghost wrote Falwell’s books until the struggle with his own homosexuality drove him to attempt suicide. White is now the leader of Soul Force, an organization working to end religious discrimination against gays and lesbians.

Conservative Christian leaders are not always comfortable speaking with me, since I produce the radio show Interfaith Voices. But I had several incredible phone conversations with Falwell in his office in Lynchburg, Virginia. As Interfaith Voices was on the air in Lynchburg, I like to imagine he might have listened in his home before trekking to Thomas Road Baptist Church on Sunday mornings. I wonder how he felt when I reported on Mel White‘s weekly Sunday protest against Falwell’s continued ostracizing of gays and lesbians.

I will remember Jerry Falwell as an eloquent speaker who tapped the power of modern media as few other religious figures have. Liberal Christians have never been able to match the power of his voice or his actions. But I will also remember Falwell as a characteristic Sodomite—polluting Democracy with a veiled and dangerous Christian nationalism. Falwell and a small cabal of Christian leaders—including James Dobson of Focus on the Family and Don Wildmon of the American Family Association—popularized their fantasy of a so-called culture war in which Christians are being persecuted by a liberal elite.

For all of Jerry Falwell’s power, much of it needed to be bought. He paid to air his sermons on cable television, and used the power of his fellow TV preachers to extend his message and help turn fallow radio stations to teaching tools for gospel. And in doing so, Falwell developed the tithe-driven gospel of prosperity now threatening to tear apart the creedal Christian community he worked to build. Prosperity theology is a doctrine used by televangelists to separate viewers from their money under the pretext of establishing God’s covenant on Earth. Its rise has brought millions of dollars and much controversy.

Falwell had extraordinary influence on the relationship between Jews and Evangelical Christians. He founded The International Fellowship of Christians and Jews, which successfully used late-night infomercials to goad Americans of all denominations to support the migration of Russian and Eastern European Jews to Israel. But Falwell was vague about his motivation for supporting the cause. He often said it was to “Help us complete God’s covenant with the Jewish people.”

Whether this was a nod to the American-Israeli relationship or to apocalyptic scripture, no one could be sure. While only 28 percent of Evangelicals support Israel for reasons related to the second coming of Christ, 59 percent do so for the reasoning of Genesis 12:3 “I will bless those who bless Israel and the Jewish people and curse those who curse Israel and the Jewish people.”

Before the Roe v. Wade decision of 1973, Falwell had stayed out of politics and the Southern Baptist Convention was a moderate, apolitical, and reluctantly pro-choice Christian denomination. But the legalization of abortion deeply affected Falwell. By 1976, he was claiming “The idea that religion and politics don't mix was invented by the devil to keep Christians from running their own country.” Falwell embarked on a successful ten year battle to put the Southern Baptist Convention permanently in conservative hands. By 1981, the SBC had completely changed its positions and become a dynamic force on issues of sexuality and life issues. Moderates were forced out, and biblical literalism, a 20th century invention, became a virtual commandment for evangelists.

Jews took a back seat at this time, as they dealt with the rising force of Jews for Jesus, a group Falwell supported until just a few years before his death. Falwell also cavorted with many of the so-called Messianic Jews who name Jesus as their messiah and yet worship in a way that is essentially but questionably Talmudic.


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