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About Stephen Steinlight

Hi! I'm Dr. Stephen Steinlight. I'm Senior Policy Analyst at the Center for Immigration Studies in Washington, DC.  I spent an interesting (in the Chinese sense)eight years as Director of National Affairs at the American Jewish Committee and worked for several other not-for-profits, including as Director of Education at the US Holocaust Memorial Museum in Washington, Vice President of the National Conference of Christians and Jews, and Executive Director of the American Anti-Slavery Group.  I grew up in Sopranos country in northern New Jersey, went to James Caldwell High School in Caldwell, and was a Phi Beta Kappa graduate of Columbia College, Columbia University, where I received a Woodrow Wilson Fellowship and Kellett Fellowship at graduation. This made up for the several arrests and beatings I endured during my radical days in sds when I was on the Strike Coordinating Committee when we seized the university (all too briefly) in 1968. I needed to get out of America for a time, and I did my doctorate as a Marshall Scholar at the University of Sussex in England. I then spent 17 years as a professor Victorian Studies at several places, including the School of Graduate English at NYU. I mostly loved it, but one autumn arrived, the leaves turned and Matthew Arnold and Company no longer beckoned to me. It was time to leave one non-reality for another, and that's when I entered the not-for-profit zoo. I've written lots of things, including quot;The Fractious Nation? Unity and Disunity in Contemporary American Life" (UC-Berkeley Press).  I am so bloody wonderful I was made a Fellow of the National Endowment for the Humanities, and I'm now an Associate Fellow of Timothy Dwight College, Yale University, which permits me to hang out with smart Yale faculty types, drink heavily and listen to good speakers and occasionally the Tokyo String Quartet. One of the most courageous men of my time, I was a member of a team of conflict resolution experts sent to Macedonia by the Soros Open Society Institute and the US Conference on Peace to help preserve the ceasefire in that country's civil war. (I never flinched at gunfire and told my colleagues, "Stand behind me: I'm bullet proof." Just remembered it was Rommel who said that. Whatever.) The best thing in my life without question are my two brilliant, kind, loving, and beautiful daughters, Emily (28), newly married and a Ph.D candidate in English at Brown, and Alexandra, a history/government major who will be graduating from Wesleyan University this year.  (I confess to paganism: I worship the ground they walk on.) Though I works for a DC-based think tank I don't like DC (too much a company town) and as the Executive Director of my outfit likes me I am very sensibily allowed to reside in NYC, going down to DC for conferences, lobbying and when I'm called as a witness at Congressional hearings. I dabble in art (I was a member of the Art Student's League where I was good enough to know I wasn't good enough) and love chamber music, swimming,the ocean, hiking, and travel, and just hanging out with good friends. I am a dyed-in-the-wool Zionist and have been to Israel many times and speak Hebrew. I supppose it's mandatory to add that I am a lover of Tuscany and Umbria, gentle, elegantly handsome, sensual, and a womanist. I'm very funny -- relentlessly so (even humorless people manage the stray half-smile), and I find humor in just about anything --excluding enormities. I must confess to finding terminally politically correct people insufferable. My politics are difficult to describe other than to say I'm "post-ideological" and despise all "isms," group think and superficial intellectual fashionability. I remain progressive on some issues, less so on others. I take my political stands on issues rather than as a function of party loyalty. Oh -- almost forget to mention it -- I'm Jewish though not especially observent. I'd define my Jewishness largely as a matter of culture and a set of predilections and assumptions about the nature of the world, the great questions that will always vex us and people that derive significantly from a Jewish historical consciousness. I suspect this mini-bio makes me sound like a pompous ass. You'll have to trust me when I say I'm not.

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Kokapelye's Eisegesis: A Hebrew Lesson for a "Tikkum Olam Jew" With so witty and wise a defender as David Kelsey who's native skepticism, intellectual integrity and sense of irony allows him to understand perfectly the ...
I'm glad you saw my letter in Reform Judaism, and am pleased to rebut the charge you raise in the form of a rhetorical question.  The comparison alleged between the genuine dangers posed by mass Mexican immigration to US social ...
"Something's Not Kosher" entirely misses Kelsey's point.   That "two venerable institutions" with, heavens, "legal departments" in one case circulates a slander (SNK admits the Southern Poverty Law ...
Nothing much can be expected from a piece that starts with a passing genuflection to the loathsome Chomsky: why does Y bother? And why is Obama's ludicrous attempt to turn Durban II into something other than Kristallnacht II seen as betokening ...

Recent Blog Postings

No Debate Please, We're Jewish

The Dangers of the Immigration Blacklist
 

Not long ago, I was leading my normal life as a policy analyst for a Washington think tank. I was writing an op-ed I hoped this paper might publish opposing “Progress by Pesach,” a campaign by Jewish organizations promoting amnesty for illegal immigrants and ending worksite immigration enforcement. I argued that legalizing millions of illegal aliens is to be complicit in overthrowing the rule of law, and increasing immigration at a time when the economy is hemorrhaging jobs displays callous disregard for the most vulnerable among us.

But I’ve set that aside. The issue pales in comparison to another: A stealth campaign  to blacklist dissenters from the goals of “Progress by Pesach,” starting with my think tank, the Center for Immigration Studies, and me personally. The objective is to silence independent thinkers in the American Jewish community who are trying to promote honest debate over our nation’s immigration policy.

The embodiments of this McCarthyite effort are Gideon Aronoff, President of HIAS, and attack-dog “research” from the Southern Poverty Law Center (SPLC). The first shot in the Jewish community was a secret note from HIAS to the editors of Jewish newspapers starting off with “This note is not for publication” in bold letters and warning them against publishing anything opposing the “Progress by Pesach” campaign.  An attempt to kill the First Amendment, the murder weapon, appropriately enough, was fitted with a silencer.  Several editors – naturally committed to free speech and robust debate – were so appalled they alerted me to the message.

Another note, signed by Aronoff himself, embroiders the screed, employing language betraying a conspiratorial mentality. He describes my speeches as efforts “to penetrate” the Jewish community. This mindset underlies Aronoff’s belief in his own press releases, which irrationally allege that my group, CIS, along with two other miniscule organizations, “stopped comprehensive immigration reform in June of 2007.” That bill lost because it was hugely unpopular with the American people, and thus with senators facing re-election in 2008. Yet Aronoff sees a Protocols of the Elders of Zion-like conspiracy.

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