Wed, Jul 09, 2008

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5 Alternative Seder Styles for a Personalized Passover

Green, Free, Female, Interfaith, or Veggie
 

Less-than-inspired by the traditional Passover seder? Burnt out on the same old Four Questions? Searching for soup sans chicken, or a song to replace "Who Knows One"? Why not shake things up with an alternative or themed seder? Here are five ideas to get you started. Try one, or mix them up.

Eco-Seder

  • Buy all organic foods, from local venders, when possible.
  • When you’re dealing with fresh veggies and kosher meat or fish you don’t have to worry about things being kosher for Passover, so you won’t spend insane amounts of money buying margarine made in Monsey or whatever.
  • The Jew and the Carrot has a great list of Kosher Organic wines for your four cups.
  • Plan on talking about freedom from oil dependency, and about the benefits of living a greener life. Remember, we were heading towards a land of milk and honey, not of formula and corn syrup.
  • You can list ten plagues of waste, four sons who react differently to global warming, and four questions about how we can change our individual and collective behavior in the future.
  • Birkenstocks optional.

Freedom Seder

  • There are still literally millions of slaves in the world. On a holiday when we celebrate our freedom as Jews, it makes sense to spend some time exploring the issue of contemporary slavery.
  • Head to Not For Sale to get educated on the issue, learn about abolition activism, and donate money to free slaves.
  • Stories of redemption told side by side, whether they involve crossing the Red Sea of using the Underground railroad, are always thought provoking, and you can brainstorm ways to get the larger community more involved in abolition advocacy and programming.
Interfaith Seder
  • If you can gather a mix of faiths at one table and talk about how each person views their personal slaveries and redemption (because remember, it’s as if you personally came out of Egypt), you’re bound to have an interesting evening.
  • If you want some help guiding your seder, try the one at Interfaith Family.
  • Ask each guest to bring a kosher for Passover interpretation of a classic dish from their community, and host a discussion about the ways that communities pigeonhole each other, and how interfaith dialogue can redeem us from self-imposed slavery.
  • Open the door for a Unitarian, instead of Elijah. Be sure to have grape juice on hand for those who can’t drink wine, and ask everyone to teach a song at the end.
Women’s Seder
  • There are a number of feminist haggadahs and women’s seders available.
  • If you want to start your own, invite your girlfriends for a night of female bonding over good wine and Miriam’s cup.
  • Retell all the parts of the haggadah focusing on the female characters—the midwives, Shifra and Puah, Pharaoh’s daughter, and Miriam.
  • Put some Debbie Friedman on the stereo.
  • Ask your guests to each bring a short story, essay, or poem to share by or about a Jewish woman they admire.
  • Make sure to have plenty of oranges on hand for the seder plate.
Veggie/Vegan Seder
  • There’s nothing free or fair about the lives of animals raised for food. Passover is an opportunity to reflect on our own freedom, as well as the lack of freedom other living creatures face.
  • Pick up some copies of Haggadah for the Liberated Lamb, which focuses on vegetarianism and animal rights.
  • The Jewish Vegetarian Year Cookbook includes a menu for a seder table. Better yet, the Vegetarian Pesach Cookbook features recipes specific to the holiday.
  • Talk about what you can sacrifice in your own lives to replace and honor the symbolic, sacrificial lamb.
  • Replace the egg on the traditional seder plate with a flower to represent life and Spring.
  • Replace the shank bone on the traditional seder plate with a beet, as allowed in the Talmud.
  • Use this quote from Einstein as a jumping off point for discussion: "A human being is a part of the whole, called by us the 'Universe', a part limited in time and space. He experiences himself, his thoughts and feelings, as something separate from the rest - a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security."


 
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Why we should all be more like the Amish
Whenever I’m standing in the checkout line at my local Whole Foods market, I cant help but snicker and roll my eyes when I see the magazines with oxymoronic titles like Real Simple, Organic Style, and Simple Living. Am I crazy to assume that an attempt to simplify your life might involve cutting down on magazines rather than adding new ones? When I leaf through those magazines, “simple” living looks awfully difficult to me. And what counts as “simple” anyway? Given my gripe with the way the world “simple” is used (or misused), it is no wonder that I found myself disheartened, even dismayed, by most of the media coverage of the tragic shooting of 10 Amish girls at the one-room West Nickel Mines School on October 2, 2006. (Five of the girls died and five survived; two of the survivors may be permanently disabled.) Many news reports stereotypically painted the Amish of Lancaster County, Pennsylvania, as if they were characters in a ...
FAITHHACKER
Relevant Redemption

Jewish liturgy is all about redemption. The number of times we ask to be redeemed in shachrit alone is overwhelming enough that I have a hard time conjuring up what redemption would entail on any practical level. My only real indicator in terms of the realities of redemption comes from an oft-forgotten mitzvah, pidyon shvuyim, ransoming/redeeming the captive.

For information about the basis and complexities of pidyon shvuyim I direct you to a great discussion of this positive commandment over at MyJewishLearning. Here’s a brief rundown:

Jews are commanded to pay the ransom necessary to free any and all Jewish slaves or prisoners. There doesn’t seem to be many loopholes available, but the Talmud (Gittin 45a) comes in and makes two possible restrictions.
We’re not supposed to redeem captives for more than they’re worth, or help them escape, because of Tikkun Olam (repairing the world). The explanations given are that

1) we don’t want to put a financial burden on the community, and

2) we also don’t want to encourage the captors to take more captives in order to get more money.
Redemption: Isn't there a song about it, or something?Redemption: Isn't there a song about it, or something?
All of this has incredibly frustrating and fascinating implications in a world where Israeli soldiers have been captured and held for more than a year by Palestinian groups. The struggle to compromise halacha, the safety of the soldiers, and the safety of Israel is extremely difficult, and rabbis have been grappling with it for decades. The level of frustration, rises, of course, during a week when captives seem tantalizingly close to redemption. I can’t help picturing Gilad Shalit doing the interview circuit the way that Alan Johnston did yesterday. And what about the other two soldiers captured in Lebanon? How much are they worth, and what can we do to free them?

It’s nice to think of redeeming captives as a warm fuzzy mitzvah that everyone can get next to, but as we saw this week, sometimes freeing people isn’t helpful or good—it’s corrupt. I’m speaking, of course, of Scooter Libby’s commuted prison sentence.  The questions that this kind of situation brings up are important. Are we obligated to free Jewish captives even if they’re imprisoned for really good reason? What if we think they did something wrong, but the punishment is too harsh? That, of course, was Bush’s argument.

Where do our loyalties lie, and where SHOULD they lie? Am I supposed to sneak Jack Abramoff out of prison, but leave the West Memphis 3 and Kevin Cooper to rot in jail since they’re not Jewish? What about the millions of actual slaves all around the world? Do I have an obligation to them?

Actually, that last question is the only one I don’t struggle with much. I think I do have an obligation to redeem today’s slaves. (And yes, I know that people like to talk about how those of us with cushy lives in the Western hemisphere are slaves to technology and capitalism, but I’m talking about a more literal slavery here. Like, with chains and actual prices on peoples’ heads.) If you want to help, I recommend heading over to the Not For Sale website, where you can donate money, get educated on the problem and how widespread it is, and join the movement of others dedicated to ending human slavery in this generation.

In the face of all of the craziness surrounding Shalit, Johnston, Bush, Libby, and everyone else struggling with justice and captivity, it’s nice to have something I can do that will definitely make a difference. Redemption is suddenly real.