Fri, Jul 25, 2008

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Is Neoconservatism Even A Doctrine At All?

 

Ed Note: The discussion of neoconservatism starts here and continues here. Ali Eteraz jumps in to respond to the latest round, here.

Daniel Koffler says that when it comes to foreign policy, neoconservatism is neither liberal internationalism, nor illiberal expansionism, but really just an elitist and intellectual project, defined primarily by its belligerence, exceptionalism and (Straussian) secrecy. Koffler comes up with this third category because he is intent on showing that neoconservatism is not a "movement" like the other two foreign policy views, and therefore cannot quite qualify as a "nationalism."

All of this is a roundabout way of saying that neoconservatism is a conspiratorialLet's not give the neocons too much creditLet's not give the neocons too much credit cabal. In Koffler's words: "an exclusively elite movement with limited membership."

That gives neoconservative foreign policy too much credit. Intellectual and elitist movements (even conspiracies) usually have some kind of identifiable structure to them. Yet, neoconservative foreign policy, since 2001, has been a morass of empty slogans and ambiguous declarations. It has been an idea in construction. It was never settled on where it was going. It was for this reason that it put forward nebulous ideas like "terror" and "axis of evil" and "doctrine of integration" and "with us or against us." If anything, neoconservatism is the 21st century version of 19th century nativism, the 1920s Red Scare and 1950s McCarthyism --- yet another instance of America panicking in the face of a global encounter.

We know this because before 9/11, and before being elected President, the Bush foreign policy shop had said that that they would not focus on international humanitarianism as Clinton had done (I believe this was in Rice's Foreign Affairs article in 2000). Yet, after 9/11, humanitarianism --- in the form of "nation-building" --- was the first thing out of the neoconservatives' mouths (which as Ahmed Rashid points out they then botched). No rhyme, no reason. That's why one day Bush was talking about Islamofascists and the next acknowledging that the term wasn't accurate, why one day we were entering Iraq because of WMD and the next day because of Saddam's links with Al-Qaeda. That's why one day we were declaring war on all state-sponsors of terror and the next day we were hobnobbing with Saudi Arabia.

Now, nearly every faction ---- from neo-conservatives to liberal hawks to libertarians (like Koffler) --- objects to understanding neoconservative foreign policy as inherently devoid of any content. Neoconservatives themselves reject this idea because they think it smacks of confusion, and my, it couldn't be that they had no idea what they were doing. Liberal hawks reject it because they feel extra guilty for being duped by a movement that had no idea what it was doing. People like Koffler reject this reading because in order to justify their preferred projects it is more effective to demonize neoconservatives as a cabal than to recognize them as people who had little idea of what to do when thrust into Hillary Clinton's 3 AM scenarios.

As much as I'd like to believe that neoconservatism was a conspiracy that broke out after 9/11, the more reasonable explanation is that the people we had in charge were utter incompetents who, when confronted by the world coming to their shores, didn't know what to do, so they did everything under the sun. Pre-emptive war? Yes, we do that! Humanitarian war? We do that too! 100 years war? That too! Nation-building? Sure, why not! Empire? Fuck yeah! (as a Bush advisor told Ron Suskind in slightly different terms). War on terror? Check! World War IV? If we include Iran, yeah baby!

The fact is, and as pitiable as it sounds, on 9/11 America got hit in the head with a mallet, and rather than taking a moment to get a sense of who we were, our government started behaving like a punch drunk boxer.

Neoconservatism foreign policy is 21st century American hyperventilation. It is panic, and panic is a far worse characteristic in a government than institutional corruption. People like Koffler who actually oppose neoconservatism shouldn't give it historiographical credit.


 

Belgium No Longer Exists

An artificial country teeters on the brink of dissolution
 

It was, by any measure, an odd moment. Being interviewed on stage just moments after her tearful coronation, the new Miss Belgium was lobbed the gentlest of softballs about her hopes for the future. She hesitated, smile fixed on her face, and then said, “I didn’t understand, can you repeat?” And that was when the booing started.

Alizee Poulicek is Belgian all right, albeit a Belgian who spent much of her childhood in her father’s native Czech Republic, and her French is impeccable. But the audience in Antwerp were, like a majority of Belgians, native Dutch speakers for whom speaking French is a chore generally to be undertaken only with ignorant tourists. When it became clear that the new beauty queen didn’t speak their language, they took it as a mortal insult, rather as if Miss USA had admitted not knowing the words to the Star-Spangled Banner.


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THE CABAL
The Soccer Dialectic

   This is a post about English soccer – but before all you Americans scroll down to something else, let may say it is also about identity and globalisation, capitalism and the decline of the nation-state.    

OK, still here? Right, England has entered one of its periodic crises after the national soccer team failed to qualify for next summer’s European Championships. The qualification process ensures that the top 16 nations in Europe gather together in Switzerland and Austria next year for a big tournament which is second only to the World Cup in terms of interest and status. England, who invented ‘Association Football’ aren’t among those 16 after finishing behind Croatia and Russia and on the same points as that powerhouse of European soccer –Israel. (I don’t need to explain to you why Israel have  play in Europe rather than in competition with the other Middle Easter countries which they would almost certainly win).    

 It is 41 years since the England team last won a prize – the 1966 World Cup - which was the only time the tournament was held in England. Unlike most major powers in the game, Brazil, Argentina, Germany, Italy etc, England have never actually won away from home turf. But, we invented the game, we have the ‘greatest league in the world’ and most English people really believe they, their clubs, their players and their fans, represent the genuine, authentic heart and soul of the game. 

There is no way of comparing this trauma to anything in US sports – if I must try and tempt you with an analogy – imagine that baseball really went global, there was a World Series befitting of the title and the US didn’t even make the play-offs, finishing behind Honduras and South Korea after losing to Venezuela.       

No country in Europe likes their soccer team to not qualify for the Euro finals but in England, the failure provokes deep reactions which tell us a great deal about the tortured sense of identity in the country.      

 First of there is the sense of entitlement that is lost by actual competition – the English assume their place is at the top table for reasons of tradition and history. But unlike bodies such as the United Nations and The Commonwealth, European soccer is based purely on merit and not on heritage. No-one is silly enough to suggest England should qualify automatically (as they do for the UN Security Council) so the response is a vicious search for blame. As usual, and as in most sports, the coach is the first scapegoat. Steve McLaren was sacked before his bosses had even digested their bacon sandwiches the morning after the defeat to Croatia. Then there are the search for the ‘deeper causes’ of the defeat and here the deep pains of English identity start to emerge.    

One of the most popular ‘root causes’ identified this time around has been foreign players in English football. The Premier League (EPL to those Americans who take an interest) is packed with players from all over the globe and none of the elite teams are coached by Englishmen. Liverpool is owned by Americans and coached by a Spaniard. Chelsea is owned by a Russian and coached by an Israeli. The argument goes that because there are so many foreign players in England – English boys don’t get a chance. The argument is utter nonsense for several reasons - primarily because England had similar disappointments in the seventies and eighties when there were hardly any non-British players in the top league.   

Nonetheless, the argument is based on an essential truth – the ability of England’s Premier League to market itself globally, in a similar fashion to the NBA , has generated a huge amount of income which the clubs have invested in buying up foreign players. The result is a championship which is based on the core values of modern globalized capitalism – it is deregulated, internationalised and the team with the most money available usually wins. Imagine an NFL where a previously unheard of Russian billionaire could buy up, say, the Cleveland Browns, purchase Tom Brady and half the current New England Patriots team along with the best players from all the other teams and win the Superbowl easily every, single, year. You can’t do that in American sports because of the regulations – the draft, the salary cap, the rules on ownership etc  – it is a curious state of affairs but compared to the laissez-faire capitalism of English soccer, American sports are almost socialistic.

The English are pretty happy with this state of affairs for their league – they are sports fans, they support their teams in a tribalistic fashion and so no-one amongst Chelsea’s supporters ever complains about a loss of identity given their club is in Russian hands and they only have a couple of English players in their starting line-up – if the Blues win, the Blues fans are happy. The  problem comes when you get to international competition between nation states where the rules are very different. You can’t trade your citizenship, the coach of the national team can’t buy anyone and it doesn’t matter how much money your organization has – selection is restricted to people who are citizens of the country. National team soccer is the last survivor of the old amateur values – you play for honour and pride – not money. You represent your country and not your employers. You are expecting to give your all for glory and not for the next big contract deal.    

And this is where the global success of the English soccer brand falls down – the results show that the players aren’t really good enough or they haven’t been coached well enough and the normal rules of the market – buy some better players – don’t apply.    

So the England players are blamed for not caring enough and the system is criticised for being out-dated – and there are some valid arguments that I shan’t trouble you with here about what precisely, technically is the problem with homegrown English footballers.     

But the big picture is that soccer, like other sports, is transforming itself and globalizing itself in a way which leaves the old nation state framework looking increasingly like a sideshow. On a week to week basis fans, owners and coaches don’t care about nationality – they want results and entertainment. Most of the time, the English enjoy the chance to watch top international performers either in the Premier League or the Europe-wide Champions League. The pangs of pain only come when cash no longer can talk – when soccer enters a timewarp and we go back to an era when the rules are different. The pain is enhanced because the English like to think they represent the old values of the game when in fact they epitomize the modern transformation of the sport into a global entertainment and marketing industry.   

There are no signs that the trends will change – if anything they are likely to intensify -  and so the English will slowly have to get used to the fact their national team is mediocre but they have the most marketable professional league in the world. And in this respect England will become more American.    

There are no nation-state battles in American football or pro baseball and the Olympic competition in basketball and hockey is a sideshow for anyone who seriously follows the NBA or NHL. Americans are lucky in that so few countries play baseball or football – they can simply enjoy the NFL and MLB without worrying about what the rest of the world is doing. The English are going to have to learn to do that -  not to care about nation-state competition – and that won’t be easy for a people who remain attached to tradition while being at the vanguard of tradition-smashing global, capitalized sport.

 


FEATURE
Why I Am Not a Zionist (But Christians Should Be)
The Jewish community has been energetic lately in disciplining Jews who say the wrong thing about Israel. In January, the American Jewish Committee branded Jewish leftwing Israel critics as inciters of antisemitism. Meanwhile, when the Jewish anti-Zionists of Neturei Karta sent representatives to meet with Iran’s notorious president, Jews of all persuasions howled in outrage at the ultra-Orthodox eccentrics. Then there is Alan Dershowitz, with his tireless crusade against anti-Israel professor Norman Finkelstein. And so it goes. I’m taking a bit of a risk, then, in admitting here that—precisely because I’m an Orthodox Jew—I am not a Zionist. This is the first time I’ve said this publicly, and it may surprise readers familiar with my books or other writing. I call the Jewish community to a more traditional understanding of Judaism, and I remind Jews not to take for ...

Day 1 (David Shneer): Is Zionism Still Relevant to the American Jew?

Jewish nationalism has jumped the shark.

As we prepared to launch Jewcy, a slew of well-respected journalists, editors, and even Jewish educators offered us the same advice: your demographic does not want to read about Israel. They don’t care. They’re not interested.

What’s so compelling, after all, about an alternative homeland when you’re content with the one you have? As British journalist Geoffrey Wheatcroft writes in The Controversy of Zion, "Jewry as a whole was converted to Zionism not by arguments but by events.” The Shoah converted Western Jewry to Zionism en masse after decades of passionate argument had failed to do so. But today's young American Jews no longer feel the sting of antisemitism and find it difficult to contemplate a world in which the Holocaust is possible.

Is Zionism still relevant to the American Jew? Debating that question for Jewcy are University of Denver history professor David Shneer and Stefan Kanfer, a former editor at Time and a contributing editor at the conservative quarterly City Journal. For the next four days we will post one e-mail per day from each.

 

From: David Shneer
To: Stefan Kanfer
Subject: The Jewish Map Has No Center

Dear Stefan,

I’m excited to start a conversation with you about Zionism’s relevance (or lack of relevance) to American Jews, or “the American Jew” as the question was posed. I have issues with talking as a prototypical American Jew, however, so I’ll go with American Jews.

I write this first letter to you sitting in a rented apartment in Jerusalem—ironic, given that I’m the one saying that Zionism is less relevant than we might think. I presume you’re in New York, a place that I call “a center of global Jewry” in my new book, New Jews, and a place that I find to be Jewishly much more interesting, exciting, and vibrant than Israel.

Is Zionism still relevant to American Jews? Well, there wouldn’t be a Jewish state in the Middle East without Zionism, and I wouldn’t be sitting here in Jerusalem working at the Yad Vashem archives. The Jewish world lives in the reality of Zionism all the time. Just as it lives with the reality of many other isms that have shaped the world.

But in the year 2006, Zionism, like other isms, simply does not resonate for many younger American Jews (and in the Jewish community, under 40 counts as younger). Most American Jews are individual Jews first, communal Jews second. Their Jewishness is on their own terms, not on the terms set by institutions. And Zionism—an ideology that speaks almost exclusively from the “we” not the “I”—isn’t attractive.

What’s more, in its classic form, Zionism tells American Jews that they are fools living in exile, always searching for elusive safety that can only come when Jews have a state (or a monopoly on violence in their own land, as Max Weber defined a state). Who wants an ideology that tells you that your life, your home, your very being is not right? Not many people I know. Even the middle-aged American Jews who put Israel-centered philanthropy, Israel-centered travel, and Israel-centered mythology at the core of their identities would likely say "no" if asked “Is Zionism relevant to you?”

As an ideology Zionism has some basic assumptions that do not resonate with most American Jews that I know:

Assumption 1: American Jews do not live at home. Rather they live in exile.

Most Jews feel at home in America, as their institutions and communities demonstrate. This is not the overly idealistic, turn-of-the-century Reform Jewish way of understanding America as the new Zion and all remnants of Jewish difference as retrograde relics of the old world. No, this is an American Jewry that sees the tension between sameness and difference, between being of the nation and apart from it, as the defining feature of being at home in America. It is this exciting tension that has made American Jews the primary generators of new Jewish culture and ideas over the past fifty years.

Assumption 2: Israel will save Judaism from its perpetual demise.

This was the cultural Zionist Ahad Ha’am’s basic idea—that a Jewish state would protect Jews from assimilation. Anyone who has spent any time in Israel knows that most Israelis don’t spend much time thinking about Judaism, nor about its vitality and reinvigoration. Happily this is changing as Israeli society becomes less nationalistic and more pluralistic, allowing for innovation within Judaism in Israel. American Jews recognize that the U.S. is the source of the intellectual, financial, institutional, and human resources driving global Jewish change.

Assumption 3: Israel is the center of the Jewish map.

In a global world, maps with single centers do not make sense. When more Israelis leave Israel to study abroad, when Israel is so overwhelmingly influenced by American and Russian culture, when Jews move relatively freely between the many places that Jews call home, it doesn’t make sense to call any one place “the center.”

I'll add that because most younger American Jews relate to Jewishness individually, rather than communally, they have a hard time seeing why they should connect with a place thousands of miles away that causes as much grief for Jews as it does naches. Many of my students are more interested in their connections to other places on the Jewish map, like Eastern Europe, New York, and Latin America.

Here’s an irony: Birthright Israel, which sends thousands of American students to Israel each summer, is proof that Zionism is not relevant for American Jews. Birthright Israel’s primary purpose in America is to make better American Jews. Not to foster Zionism, not to encourage aliyah, and, God forbid, not to have them fall in love with an Israeli. Most American Jewish parents would be upset if a birthright trip led their child to make aliyah. The trips are about using Israel as a backdrop for creating better American Jews. (What does Israel get out of it? Huge numbers of tourists, economic development, and—they hope—future financial and political supporters of the state.)

Israelis think the trips are a big joke. On at least three oBirthright Israel: A free party and a jokeBirthright Israel: A free party and a jokeccasions when I've mentioned Birthright here, the other person has responded, “Oh, the group that just wants a free party trip in Israel.” When I send students to Israel, I do not send them here with the hopes that they will pray at the Western Wall, scoop up mud at the Dead Sea, and fall in love with a nice American Jew (obviously the preference is a Jew of the opposite sex, but as gay and lesbian issues penetrate the Jewish world, that assumption too is happily waning).

I encourage my students to study in Israel so they can experience one of the most vibrant, culturally rich, challenging, and politically engaged societies I have lived in. I want them to learn Hebrew, Russian, and Arabic, so they can engage with the diversity of Israel. I want them to see how Israel is bifurcated along secular and religious lines. I want them to see Israel, not as the “right place for Jews to live,” as Zionism teaches, but as an amazing place which they can engage as global citizens.

Next E-Mail: Sleepwalking in a minefield


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