Both men who have been accused of the
murders have long histories of involvement with ultra-right-wing political-religious
groups like the Christian Identity movement. Both might, therefore, have been
labeled "Christian terrorists" by the media as various other murderers have
been labeled "Muslim terrorists or "jihadis."
So far as I know, this has not happened. I would add, "Thank God" for this
restraint, if I thought the media would abandon that kind of labeling for every
such incident.
I must admit, however reluctantly, that the media won't abandon religious
labels because there is a seed of truth in them. Something about the mysterium
tremendum that is at the heart of religious experience is somehow engaged
in murders like these. Not only did the alleged perpetrators base some claim to
legitimacy in their religious beliefs, but both attacks were aimed at sacred places:
the Lutheran church in Wichita, one formally designated "sacred" by our
customs; the other, the Holocaust Museum, treated essentially as a place of
pilgrimage and awe even more than as a place of education.
The fact is that all our religious traditions (even Buddhism: see under "Sri
Lanka") have streaks and strands of blood woven in their fabrics. Even though
most of us experience a special twinge of horror when religion is invoked as
the justification for murder and when a "sacred" place is the scene for murder,
every tradition has been guilty of "playing God," taking the name of God in
vain in order to commit acts of violence.
How can both these impulses - the impulse to celebrate our own "god" through
murder and our impulse to be horrified by violence in God's Name or in God's
Place -- co-exist within us?
It is because each tradition passionately teaches community in celebration of
the One. Then proponents of each tradition meet other folks who claim also to
be honoring The One but have a totally different set of words, symbols,
metaphors, practices. THEY must not only be wrong about their connection with
the One; they must be lying about it. Demonic falsehood!
It is clear that we need to strengthen that twinge of horror at "religious"
violence" into a torrent. Every one of our traditions needs first to unpeel the
truth of its own bloody streaks, -- in bloody texts and bloody actions -- and
do penance for them.
We must not only apologize, but publicly mourn the deaths that have been
committed in our name, as well as the deaths we have suffered. Lutherans
horrified by the murder of a Lutheran in a church on Pentecost Sunday need to
grieve the deaths of Jews who were demonized by Luther and murdered by
Lutherans. Jews outraged by a murderous attack on the Holocaust Museum and by
murderous attacks on civilians in Sderot need to mourn the deaths of hundreds
of Palestinian civilians killed by Jewish bombs.
After looking our selves in the mirror, each of our traditions, our
communities, needs to make much clearer its prohibition on violence, not only
within the circle of its family but toward us all, each other. No more
chaplains should be hired by the military-instead, but independent clergy
should instead challenge each soldier to stop killing. Congregations that
observe Memorial Days and Armistice Days should mourn not only the dead but the
system that killed them.
May the One Who makes harmony in the ultimate reaches of the universe teach us
to make some harmony within ourselves, among ourselves, for our own tribe and
for all the unique and glorious tribes that You have shaped upon our planet.
Rabbi Arthur Waskow is director, The Shalom Center http://www.shalomctr.org;
co-author, The Tent of Abraham; author of Godwrestling -
Round 2, Down-to-Earth Judaism, and a dozen other books on
Jewish thought and practice, as well as books on US public policy. The
Shalom Center voices a new prophetic agenda in Jewish,
multireligious, and American life. To receive the weekly on-line Shalom Report, click on
http://www.shalomctr.org/subscribe