Sat, Nov 22, 2008

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Jewcy Book Club

Welcome Authors
Martin Samuel Cohen
&
Frances Dinkelspiel
who are posting all week.
Coming up:
  • 12/01:
    Benyamin Cohen
  • 12/01:
    Matthew Rothschild
  • 12/08:
    Seth Greenland

TAG:

haredim

Most Wanted: The Big, Bad Butchers and Bullies of Agriprocessors

Shmarya Rosenberg
 

On May 12, 2008, 900 federal and state law enforcement personnel raided Agriprocessors, the country’s largest kosher slaughterhouse. They arrested almost 400 illegal alien workers and had outstanding warrants for hundreds more. On the day of the raid, more than two thirds of Agriprocessors’ workforce was illegal.

Reports of horrific worker abuse by Agriprocessors quickly surfaced, and a federal official present during the raid called conditions at Agriprocessors “medieval.”

It was the largest single-site immigration raid in US history, but the raid was not the first time Agriprocessors or its owners, the Rubashkin family of Chabad hasidim, have been in trouble with the law.

These are your kosher butchers:

Name: Abraham Aaron Rubashkin
Age: Early 80s
Last Seen: Denying guilt

Aaron Rubashkin, a Russian-born Brooklyn butcher and Chabad-Lubavitch hasid with widespread business interests, founded Agriprocessors in 1987 after buying an abandoned slaughterhouse in Postville, Iowa.

In order to keep the plant open while paying what many regard as the industry’s lowest wages, Aaron Rubashkin turned to illegal, undocumented workers, first relying on Eastern Europeans funneled to Postville from Rubashkin’s Brooklyn butcher shop, as Stephen G. Bloom documented in his 2000 book Postville: A Clash of Cultures in Heartland America.

When securing enough Eastern European illegal workers became difficult, Rubashkin turned to illegal workers from Mexico and Central America, reportedly paying them below the minimum wage and forcing them to work 14 to 17-hour shifts with unpaid overtime. Agriprocessors allegedly supplied illegals with forged identity papers and other documents.

Over the years, Rubashkin bought up much of Postville’s available real estate, renting homes and apartments to illegals at what many consider to be inflated rates. Among the charges hurled at Rubashkin after the ICE raid was his alleged tying of property rental to employment, with illegals told that they should rent from Rubashkin in order to secure a job at Agriprocessors. Those workers then were trapped in an allegedly exploitative rental agreement that saw their rents raised monthly. Renting elsewhere meant loss of employment, transfer to an undesirable job within the plant or to an undesirable shift.

Rubashkin was cited by the National Labor Relations Board for collecting union dues from workers at another business he owned, Cherry Hill Textiles (this with son Moshe – see below) but keeping the collected dues for his family. The National Labor Relations Board found the Rubashkins had a “proclivity” for violating the National Labor Relations Act and mandated repayment of all money collected, with interest.

He was also implicated in the Allou Healthcare bankruptcy scandal. Although not charged, Rubashkin was found to have accepted $3.2 million dollars in payments from Allou, for which the government could find nothing Allou received in return. Speaking for Agriprocessors, Rubashkin’s son Sholom M. Rubashkin (see below) at first claimed nothing was given to Allou. Later, he amended his statement to claim Allou – in the healthcare equipment and pharmaceutical business – purchased $3.2 million dollars worth of kosher meat. No trace of that meat has ever been found and Rubashkin claimed the Agriprocessors executive responsible for the Allou transactions died at his desk in 2004, taking all details of the “sale” to his grave.

Rubashkin was forced to pay $1.4 million dollars to help replay Allou’s creditors. Allou’s owners, Satmar hasidim, are now serving jail terms for fraud.

Name: Rabbi Sholom M. Rubashkin, Agriprocessors VP and CEO
Age: Late 40s
Last Seen: Dodging Immigration Agents

Ordained by Chabad, Sholom M. Rubashkin pursued a career as a Chabad House rabbi. In 1987, he was compelled by his father to leave the rabbinate and take over the on-site operations of Agriprocessors in Postville.

Agriprocessors’ battles with the town of Postville, the EPA, the USDA, PETA, and the United Food and Commercial Workers Union have all been led by Sholom M. Rubashkin.

Under his watch, slaughterers used meat hooks to rip out the throats of still conscious animals and kicked blood in the eyes of dying animals. Agriprocessors so polluted the environment that the the company was sued by the EPA. The Rubashkins eventually settled with the EPA, paying a $600,000 fine. Additionally, turkeys produced by Agriprocessors were found to have sodium levels far in excess of stated amounts.

Along with his sister’s husband, Rabbi Milton Yehoshua Balkany (see below) Sholom M. Rubashkin is a frequent and generous donor to Republican political campaigns, giving tens of thousands of dollars to favored candidates including Catherine Harris, Iowa Senator Charles Grassley, Iowa Congressman Tom Lathum, and Pennsylvania Senator Arlen Specter. The family’s contributions to Iowa Secretary of Agriculture Patty Judge’s campaign for governor at a time she was responsible for regulating Agriprocessors also raised ethical issues.

The family’s bundled contributions given to Grassley, Specter, and Harris – $20,000 each – along with lesser contributions to Lathum drew PETA’s ire in 2005, when PETA Vice President Bruce Friedrich noted:

“A federal legislator should not be taking money from a company that is being sued by one federal agency [the EPA – Rubashkin settled] and that is under investigation by another [the USDA – Rubashkin was found to have violated Humane Slaughter Law but the Bush Department of Justice declined to prosecute]—that just screams conflict of interest.”

Name: Rabbi Milton Yehoshua Balkany
Age: 62
Last Seen: Playing Tony Soprano

The husband of Abraham Aaron Rubashkin’s daughter Sarah, Balkany is notorious for his practice of bundling campaign contributions to skirt federal campaign finance law, handing envelopes full of checks from various Balkany-Rubashkin family members to politicians. Balkany’s largess largely benefits Republican candidates, and his bundled contributions give him – and his father-in-law – aggregated influence.

In 2003, Balkany was detained on charges he misused $700,000 in HUD grant money intended for handicapped toddlers. Most of the money had been transferred by Balkany into bank accounts controlled by his children, including at least one in Israel. Balkany also used this grant money to pay his personal credit card bills and to pad his personal bank accounts.

In a deal with the US Attorney’s office, Balkany – who claimed his actions were sloppy accounting practices, not theft – agreed to make restitution and to refrain from seeking any more federal grants. He was never prosecuted.

Balkany has been implicated in other scandals involving government funds and is now barred from lobbying Bureau of Prisons officials after allegations of bribe-taking surfaced.

Balkany also tried to have a Jewish aide to then-US Senator Daniel Patrick Moynihan excommunicated after the aide wrote memos detailing Balkany’s strong-arm attempts to force the Israeli government to use US aid money for Balkany’s pet projects in Israel.

In an attempt to end Orthodox justice group Uri L’Tzedek’s boycott of Agriprocessors, while officially representing Agriprocessors and his father-in-law at a meeting in mid-June, Balkany reportedly threatened the Orthodox justice group’s leadership in a manner eerily reminiscent of Tony Soprano.

Name: Moshe Rubashkin
Age: 50
Last Seen: Pleading guilty

The elder son of Abraham Aaron Rubashkin has a criminal record stretching back twenty-five years. He was arrested in 1983 for felony assault and rioting (he later pleaded guilty to misdemeanor charges). As noted above, in 1995 he and his father were caught collecting union dues from their Cherry Hill Textiles employees but keeping the money for themselves. The National Labor relations Board forced the Rubashkins to repay the money taken with interest, and banned their attorney from practicing before the NLRB for six months.

In 2002, Moshe Rubashkin was arrested for bank fraud. He pleaded guilty and served almost two years in Fort Dix Federal Prison. Just months after his release, Moshe Rubashkin was elected president of the Chabad-Lubavitch-controlled Crown Heights Jewish Community Council, which annually receives and administers millions of dollars in government funds.

Late last year, Moshe and his son Sholom (the nephew of Agriprocessors’ CEO/VP Sholom M. Rubashkin) were indicted on federal charges related to the family’s abandoned textile mill in Allentown, Pennsylvania, which burned in a series of suspicious fires. Although the family engaged in a convoluted cover up meant to hide ownership of the property and defraud the EPA and the city of Allentown, Moshe Rubashkin was only charged with illegal storage of hazardous waste. His son was charged with knowingly making a false statement to federal authorities. Both charges are felonies.

Originally due to be sentenced on July 16, the government agreed to postpone sentencing until November 3 to allow Moshe Rubashkin and his son more time to repay the $450,000 they owe the EPA. The rub? The money for this repayment appears to be coming from other Rubashkin family members who themselves draw their income from Agriprocessors and related companies, not from Moshe Rubashkin himself. When pressed, an official close to the case could not explain the need to allow Moshe Rubashkin and son to remain free to facilitate this repayment.

Name: Nathan Lewin
Age: About 70
Last Seen: Defending Agriprocessors

The noted constitutional attorney has long served as legal counsel for Agriprocessors, and Lewin is also closely connected to Agudath Israel of America, the ultra-Orthodox advocacy organization.

As I first reported in late 2004, on October 23, 2003, Agudath Israel officials, and, I’m told, Lewin, along with rabbis from various kosher supervisions, met with senior USDA staff in Washington. My sources tell me that Lewin did not disclose his connection to Agriprocessors.

The subject of that meeting was a USDA directive that outlawed “sawing” during religious slaughter. Agudath Israel claimed the directive’s current language could easily be misinterpreted by USDA inspectors and would, they feared, be used incorrectly to stop kosher slaughter. The USDA agreed to change the language and relied heavily on Agudath Israel – and, it seems, Nathan Lewin – to write a new directive. What made its way into that new directive? Approval of a second cut to “facilitate bleeding” – the basis for Agriprocessors’ meat hook throat-ripping exposed by PETA.

During the furor surrounding exposure of that throat-ripping, Lewin played the Holocaust card, comparing PETA to Nazis and alleging PETA’s true aim was to end shechita.

In the days immediately preceding the release of PETA’s undercover video, Lewin told a sympathetic reporter for the New York Sun that he, as Agriprocessors counsel, had offered to discuss with PETA and, if necessary, resolve any problems at Agriprocessors. PETA, Lewin claimed, never responded to him.

The actual letter Lewin sent to PETA – now posted on PETA’s website – shows that Lewin misrepresented the tone of his letter and that Lewin and Agriprocessors did not offer to meet PETA.

At the close of Agudath Israel’s national convention in November 2004, on the eve of the release of PETA’s exposé, Agudath Israel leader Rabbi Chaim David Zwiebel asked the convention for a unanimous vote condemning PETA and supporting Agriprocessors. He got that vote – even though no one voting except for Lewin had seen PETA’s evidence.

The USDA, in response to PETA’s video and other documentation, conducted its own investigation and found that Agriprocessors violated the Humane Slaughter Act. It also found its inspectors took illegal gifts from Agriprocessors and often slept or played computer games on the job. The USDA kept that decision secret for almost one year, while the US Attorney for Northern Iowa declined to prosecute. PETA forced release of the damning USDA findings by filing and actively pursuing Freedom of Information Act requests against the agency.

Name: Menachem Lubinsky
Age: Unknown
Last Seen: Spinning

Head of Lubicom, a kosher industry marketing and PR firm, Lubinsky is a former Agudath Israel of America VP and a current member of its board of trustees, as well as a longtime paid consultant and flack for Agriprocessors. Yet, in his role as editor of the industry trade journal Kosher Today, and as a sought after expert for media reports on kosher food, Lubinsky commented on various Agriprocessors scandals without identifying himself as a paid consultant of Agriprocessors.

Like Lewin, Lubinsky played the Holocaust card, comparing PETA to Nazis and alleging PETA’s true aim was to end shechita.

Name: 5W Public Relations
Age: 5
Last Seen: Impersonating Competent PR professionals

America’s “fastest growing” PR firm counts Agriprocessors, Paris Hilton, "Girls Gone Wild" producer Joe Francis, a handful of Israeli politicians, Pastor John Hagee, and various hip hop artists among its clients.

Headed by CEO (and former Betar-USA head) Ronn Torossian and SVP Juda Engelmayer (owner of the Lower East Side icon Kossor’s Bialys), 5W was caught impersonating critics of Agriprocessors online. 5WPR at first denied the impersonations, and then blamed them on an unnamed “intern.” The problems for 5WPR multiplied when it became clear the “intern did it” excuse was not credible.

In the wake of the massive immigration raid that crippled it, Agriprocessors promised to comply with the law and to begin a new era of ethical business. Despite those promises, Agriprocessors continues to retain 5WPR.


 

An Englishman in Nablus: To Shechem and Back in Five Hours

Michael Green
 

11.05pm: Jaffa Gate, Old City, Jerusalem.
Far from the madding crowds flowing out of Jerusalem’s ancient stone walls, a white car was waiting at the bus stop down the hill, ready for the first leg of our journey to another holy city, one less trodden by tourists: Shechem (or Nablus, as it’s commonly known). Kever Yoseph, the Tomb of Joseph, son of Jacob, lies in the center of Nablus, which has a population of over 160,000 souls, making it the largest Palestinian city – and also one of the most hostile. In brighter days Jews could worship there freely but the Kever now falls under Palestinians Authority Area A and is thus forbidden for Israeli citizens to enter the city. The only way there is under cover of darkness – and with an army escort. So be it.

11.40pm: Ofra, West Bank.
Within seconds of getting out of the car, an American in his 20s ran towards us, gleefully waving a book in the air--On Killing: The Psychological Cost of Learning to Kill in War and Society--whilst muttering clichés about wimpy ‘liberals’. Welcome to Ofra, one of the first West Bank settlements established by the messianic right-wing Gush Emunim movement in the 1970s. We were early for our bulletproof bus but, in true Israeli style, we had to wait an hour before boarding. On the pavement, the atmosphere was starting to get festive, with a mix of starry-eyed settler youth, mainly from the central and southern West Bank, whose knitted skullcaps and long peyos dangled alongside those of the Breslav Hassidim, some of whom sneaked into the Tomb in 2003 in defiance of the military, leaving seven with gunshot wounds. But not everyone had registered with the authorities, a necessary requirement for entering ‘enemy territory’, leaving dozens stranded. It was too much for one teenager, who threw himself under the bus, narrowly missing its wheels.

12.13pm: Tapuach Junction, West Bank.
Word had spread that there was going to be a knisah [entrance] to Joseph’s Tomb, and the Tapuach checkpoint was packed with over 100 people trying to get in. Some had given up hope and resorted to davening in the middle of the road, whilst some ingenious haredim attempted to hide in the luggage compartment of our bus. Things were getting serious. It had been several months since the last Knisah, and it seemed like Joseph had never been so popular; “There’s lots of pent up demand,” said the American rabbi sitting next to me, who had prayed at the Tomb twice before--once recently with an army escort, and another time more freely in the 1990s, before the days of checkpoints and intifadas (and with half as many Jewish settlers in the West Bank).

12.55pm, Huwara Village, south of Nablus.
After leaving Tapuach, we found ourselves in a convoy with three other buses flanked by army vehicles, all of which soon came to a halt at the next Palestinian village where Jewish pilgrims were trying to outsmart the bewildered border police. Aizeh balagan. We took a right past the notorious checkpoint to which the village lends its name, and that serves to keep would-be terrorists from Nablus at bay whilst maintaining a virtual siege on the rest of the city. We climbed the hill in the direction of the Elon Moreh settlement (not a place I thought I’d be returning to so soon after my last jaunt there).

01.24am: Army checkpoint, somewhere east of Nablus.
The 50 people on the bus burst into song and chants of “Od Yoseph Chai” and “Yoseph, Yoseph, Yoseph HaTzaddik” as soon as we burst through the checkpoint. “It’s nothing physical, they just want kesher [contact] with the Tzaddik,” said the Rabbi. “It’s ridiculous. This is our land and we have to sneak in at the middle of the night.” The irony escaped him that the Palestinians in Nablus/Shechem feel the same: This is their land, but are barred from traveling freely inside it whilst settlers zoom through the checkpoints and freshly-tarmaced roads and with ease.

01.39am: Joseph’s Tomb, downtown Nablus.
We officially arrived. The tomb itself is a shadow of its former glory, covered in ash and rubble after being partially destroyed by Palestinian riots in 2000, but that didn’t dampen the euphoria of the crowd, who filled the building’s central chamber with songs of exultation. Outside, the streets were deserted, save for our bus and two army vehicles straddling them. I get the feeling that if the locals wanted to take a potshot at us, it wouldn’t be too difficult.

For once, I found myself in agreement with the rabbi: The situation was ridiculous. As exhilarating as it is to visit the resting place of our forefathers, the price to pay is steep: soldiers putting their lives on the line, whilst Nablus and the rest of the West Bank are on lock-down. No one wins. It’s a similar story at the resting place of Joseph’s mother, Rachel, sliced out of Bethlehem by the ominous separation wall, and the Cave of the Patriarchs in the walking Kafka novel that is present-day Hebron. Jews should have access to our holy places, but it makes me wonder if the apparatus of checkpoints and settlements encircling them help ensure our rights to them or the opposite? The experience of the last 41 years is less than conclusive.

02.27am: Evacuation, Joseph’s Tomb. Soldiers with loudhailers round up the excited worshippers, no easy task when half of them are tucking into the steaming cholent that appeared from nowhere (via Bnei Brak). After a pause at Tapuach, a hitchhike arrives and we’re homeward bound.

04.19am: Jerusalem, Israel. The car pulls in near King George Street, passing Israeli teenagers wandering home after a night on the town. I glide up the four flights of stairs, take off my Nike Air trainers, painted black by the soot from the Tomb, and head to bed to ponder the night’s surreal events.


 

Haredi's Most Wanted: The 5 Worst Offenders

Shmarya Rosenberg
 

Israel has no civil marriage or divorce, which means that every Jewish Israeli is at the mercy of the state’s rabbinic courts. During the past decade, ultra-Orthodox rabbis have wrested control of those state rabbinic courts from their more moderate Religious Zionist and Modern Orthodox peers. Now securely in control, they have begun to use this new power to de-legitimize those who came before them. What weapon are they using to do this? Conversion to Judaism. If a rabbi’s conversions are not recognized by the state, he is stripped of the authority needed to function and is essentially no longer a rabbi.

Last month, Israel’s ultra-Orthodox rabbinic judges voided hundreds, perhaps thousands of Religious Zionist conversions, creating a nightmare scenario where converts woke up one day—often years after their conversions—to find that they and their children had been ruled “goyyim.” The impact has not stopped at the Mediterranean. Converts in Europe, the Americas, and Australia now find their Jewishness under question. Even converts who have lived strictly Orthodox lives now must consider undergoing a second conversion procedure administered by ultra-Orthodox rabbis to clear up the “doubt”—“doubt” created by the ultra-Orthodox themselves. Many other converts, now less religious then at their conversion, or whose lives are not up to ultra-Orthodox standards, have nowhere to turn.

What follows is a brief list of the most involved ultra-Orthodox rabbis behind this mayhem—a rogues gallery, if you will, of ultra-Orthodox malfeasance.

Name: Rabbi Yosef Shalom Elyashiv
Age: 98
Last Seen: Attacking Religious Zionist and Modern Orthodox rabbis

The leader (“Gadol Hador”) of non-hasidic ultra-Orthodox Jews (haredim). A life-long Jerusalemite, Elyashiv has waged a long, personal, and bitter war against Religious Zionism and the Chief Rabbinate.

In 2003, Elyashiv propelled Rabbi Yona Metzger to the position of Ashkenazi Chief Rabbi, in a backroom deal arguably worthy of the worst days of Chicago politics. Metzger’s ethical problems and his lack of advanced rabbinical training have considerably weakened the Chief Rabbinate, giving Elyashiv near-complete control of the state-funded Rabbinate’s infrastructure.

Elyashiv uses that control to attack the Religious Zionist and Modern Orthodox rabbis while simultaneously filling state-funded rabbinic positions with his cronies.

All the ultra-Orthodox rabbis behind the conversion crisis call Elyashiv their leader.

Name: Rabbi Yona Metzger
Age: 55
Last Seen: Dealing with allegations of sexual harassment and charges of graft and ethics violations.

As the Ashkenazi Chief Rabbi of Israel, it's not Metzger’s active presence in the conversion crisis that matters—it is his absence. A Religious Zionist who has moved to the right, Metzger—who was put in office by Rabbi Elyashiv—lacks the advanced rabbinic qualifications necessary to serve as Chief Rabbi. He is not trained as a dayan (religious judge), and therefore cannot hold the position of President of Israel’s rabbinic court system—a key part of the job description of chief rabbi—or sit as a judge on a religious court.

While he was the sitting rabbi of North Tel Aviv in the 1990s, Metzger was credibly accused of extortion. In a judicial proceeding convened by the Chief Rabbinate to deal with those allegations, Metzger agreed not to run for Chief Rabbi of Tel Aviv as part of plea deal. At the time of his election as Chief Rabbi in 2003, Metzger was also under the cloud of several sexual harassment allegations made against him – allegations made by both by females and males.

When Metzger took office, I asked Rabbi Jonathan Rosenblum, Jerusalem Post columnist and haredi spokesperson, if Elyashiv knew about Metzger’s legal and ethical problems before backing him for Chief Rabbi. If Elyashiv did know, I asked, why did Elyashiv back Metzger anyway? Rosenblum checked with Elyashiv’s right hand, Rabbi Yosef Efrati. The answer he came back with was strikingly unabashed: Elyashiv knew about the extortion and the alleged sexual harassment before the election, but he backed Metzger anyway.

Why? “To restore the glory to the Chief Rabbinate,” Efrati told Rosenblum.

Metzger spent much of his first years in office dealing with those sexual harassment allegations, and with new charges of graft and ethics violations raised after he took illegal gifts from at least one business.

Metzger is now supposed to succeed Sefardic Chief Rabbi Shlomo Amar as President of the High Rabbinic Court. (Amar held the position for the first half of the duo’s ten year term of office.) But because Metzger lacks the necessary qualifications, Amar continues to serve as High Rabbinic Court president while Metzger presses his case in Israel’s civil courts. Metzger’s plight has weakened the Chief Rabbinate while at the same time increasing the influence of Rabbi Elyashiv, whose cronies now dominate state rabbinic courts.

Name: Rabbi Avraham Sherman
Age: ?
Last Seen: Voiding the conversions of thousands of converts to Judaism

A former Israeli Army rabbi who once spent a sabbatical at Yeshiva University in New York, Sherman moved to the religious right and is now a follower of Rabbi Elyashiv and a Judge on the High Rabbinic Court.

Sherman wrote the High Rabbinic Court decision voiding the conversions of thousands of people who converted to Judaism by under Rabbi Haim Druckman, a leading Religious Zionist rabbi. One of the legal maneuvers used to void said conversions was based on a technicality—Druckman had signed state documents stating conversions were done in his presence, and that the three judges, including Druckman, “sat together as one.” That was true for almost every conversion he performed—except for a handful performed for converts in Europe. Along with his duties as head of Israel’s Conversion Courts, Druckman served as a Member of Knesset, Israel’s parliament. Due to unexpected Knesset business, occasionally Druckman was unable to leave the country to oversee a planned conversion. To deal with problem and avoid disappointing these converts, Druckman relied on three European rabbis to perform the actual conversions, then signed the state document to allow the convert to be registered as a Jew in Israel. But the document still contained the same wording, and Druckman was not actually physically present when the conversions were performed. Druckman relied on a halakhic (Jewish legal) principle with Biblical precedent allowing a person to appoint an agent or agents to function on his behalf. (Think of Abraham sending Eliezer to find a wife for Isaac.) The Chief Rabbis at the time, Mordechai Eliyahu and Avraham Kahana-Shapira, ruled those conversions valid, but asked Druckman to stop using proxies. Druckman agreed.

Flash forward almost ten years: Rabbi Sherman reopened the these “forged” conversion documents and based some of his ruling voiding Druckman’s conversions on this issue.

Yet Sherman himself apparently did what Druckman did—except when Sherman did it, the mandatory three judges did not “sit together as one.” They couldn’t, because there were only two of them. Sherman, the third judge on that panel, was not in the court at the time actual testimony was heard in a divorce case. And Sherman did not appoint a proxy. Yet Sherman ruled on that case anyway, and signed a state document regarding it, to boot. Sherman also ruled that people with serious hearing and/or speech impairments cannot convert to Judaism and that any conversion performed for these people in the past are invalid. In Sherman’s eyes, conversion depends on acceptance of all the commandments. Since the “deaf” and “dumb” are considered exempt from observing commandments, they have no way to convert. Sherman believes that no matter how much a “deaf” or “dumb” person loves God and the Jewish people, he must forever remain an outsider. Any conversion performed for him will not change his spiritual status as a “goy.”

Reacting to Sherman’s treatment of Druckman and the belittling, obnoxious language Sherman used in his decision, Israel’s official ombudsman for judges and court procedures recently recommended Sherman’s dismissal.

Name: Rabbi Nochum Eisenstein
Age: ?
Last Seen: Pushing for a ban on Modern Orthodox and Religious Zionist conversions

Eisenstein is a close follower of Rabbi Elyashiv and a leading figure in the push to ban Modern Orthodox and Religious Zionist conversions.

The rabbi of the Ma’alot Dafna neighborhood of Jerusalem, he also heads the Vaad HaRabbonim Haolami LeInyonei Giyur, an international haredi organization whose goal is to make stricter conversion standards worldwide.

Eisenstein is a long-time enemy of Modern Orthodoxy and Religious Zionism, and is also an early backer of the Monsey, New York-based Eternal Jewish Family (EJF) and its founder, Rabbi Leib Tropper.

Speaking at an EJF convention late last year, Rabbi Eisenstein said anyone believing the universe to be older than 5768 years is a heretic who is unfit to serve on a beit din (religious court). This would make any conversions done by that rabbi or beit din invalid. Eisenstein’s source for this ruling? Rabbi Yosef Shalom Elyashiv.

Name: Rabbi Leib Tropper
Age: 57 or 58
Last Seen: Revoking his own conversions.

A follower of Elyashiv, Tropper heads EJF, which seeks to convert non-Jewish spouses of mixed marriages to ultra-Orthodox Judaism—while at the same time marginalizing Orthodox rabbis who don’t march to Rabbi Elyashiv’s tune.

Originally a North American organization, EJF is slated to have a couples seminar this November in Israel.

Tropper told potential converts already in the conversion process with Modern Orthodox rabbis that they should move their conversions to EJF to “ensure” acceptance by Israel’s state rabbinate.

Like Elyashiv’s Israeli acolytes, Tropper has also revoked at least one conversion.

Tropper (together with another haredi rabbi, Leib Pinter, who is now on trial for his alleged role in a $44 million mortgage fraud) is said to have spearheaded the 2004 ban against the Zoo Rabbi, Natan Slifkin, and his books.

Slifkin’s “crimes”? Following the lead of medieval rabbis and modern savants like Rabbi Aryeh Kaplan, Slifkin wrote that the scientific and medical opinions of ancient Jewish sages may have been in error. He also attempted to show that the opening chapters of Genesis can jibe with a universe far older than the 5768 years Orthodoxy commonly holds. Both positions are frequently held by Modern Orthodox rabbis, and were—before the ban—a mainstay of the ultra-Orthodox kiruv movement.

(The kiruv movement is, in effect, made up of ultra-Orthodox missionaries out to “convert” Jews to ultra-Orthodoxy. Its main players internationally are Aish HaTorah and Ohr Somayach. Chabad functions in a similar fashion, but has been opposed to anything but a literal understanding of Genesis from the get go.)

The ban against Slifkin was signed by dozens of ultra-Orthodox rabbis. Who was the lead signatory?

The Gadol Hador, Rabbi Yosef Shalom Elyashiv.


 
FAITHHACKER

Religious Marketing: Is Your Toilet Paper Kosher?

Tamar Fox

Michael sent me a link to this fascinating article in the NY Times about how the ultra-Orthodox community in Israel is a complicated and basically isolated market with different rules and standards than secular Israeli society.
Your Phone Is Ringing: Don't worry--it's kosherYour Phone Is Ringing: Don't worry--it's kosher

A Modern Marketplace for Israel’s Ultra-Orthodox

BEIT SHEMESH, Israel — When Larry Pinczower switches on his cellphone, the seal of a rabbinate council appears. Unable to send text messages, take photographs or connect to the Internet, his phone is a religiously approved adaptation to modernity by the ultra-Orthodox sector of Israeli life.

More than 10,000 numbers for phone sex, dating services and the like are blocked, and rabbinical overseers ensure that the lists are up to date. Calls to other kosher phones are less than 2 cents a minute, compared with 9.5 cents for normal phones. But on the Sabbath any call costs $2.44 a minute, a steep religious penalty.

“You pay less and you’re playing by the rules,” Mr. Pinczower, 39, said. “You’re using technology but in a way that maintains religious integrity.”

A community of at least 800,000 people — out of 5.4 million Jews living in Israel, a country of 7.1 million — the ultra-Orthodox, though comparatively poor, form a distinct, growing and important market, and Israeli companies are paying attention. While there are rabbinical strictures against watching television, using computers for leisure, immodest attire and unsupervised mixing of men and women, the Israeli market economy has adjusted in creative and surprising ways.


Full story

The article treats the idea of a separate market for a religious group like it’s incredibly novel, but of course there’s plenty of it here in America. Veggie Tales are for evangelical kids, and there are Muslim cell phones. Communities with particular or unusual needs are generally able to command a small market of their own. To me, this article seems to be more about religious intolerance within the frum community than anything else. There’s a whole section about how psycho people are in Ramat Beit Shemesh B and we have heard this before.  Instead of marveling at how much toilet paper frum people buy, how about trying to figure out a way of dealing with haredim who will throw hot oil on a man trying to run a kosher pizza restaurant? Just saying.


DAILY SHVITZ

Jews Call for Blood of Harry Potter

Eli Valley

JERUSALEM: The figure responsible for Israel's latest religious row is a bespectacled British teenager who is gifted with magical powers, world famous and entirely fictional.

The synchronized worldwide launch of "Harry Potter and the Deathly Hallows," the seventh and last installment in the wildly popular series, falls at 2:01 a.m. local time this Saturday — on the Jewish Sabbath, when Israeli law requires most businesses to close.

With Israelis already clamoring for "Deathly Hallows," many bookstores are planning to launch the book on time anyway. That has drawn fire from Orthodox Jewish lawmakers, including Industry and Trade Minister Eli Yishai, who threatened to fine any store that opens Saturday.

"Israeli law forbids businesses to force their employees to work on the Sabbath, and that applies in this case as well. The minister will fine and prosecute any businesses which violate the law," said Roei Lachmanovich, a spokesman for Yishai, of the ultra-0rthodox Jewish Shas party.

Avraham Ravitz of the United Torah Judaism Party slammed the Potter books for their "defective messages."

"We don't have to be dragged like monkeys after the world with this subculture, and certainly not while violating our holy Sabbath," Ravitz said in a statement.

A friend writes, "Stay tuned for the sequel, Harry Potter and the Wrath of the Pharisees. And if there was any doubt as to who is responsible for the death of young Harry, let me suggest a certain time-tested storyline proven popular in market segments the world over . . ."


FAITHHACKER

Pick Your Poison: Black Hat or UZI?

Laurel Snyder

IDF: The beard gets in the way.Today at Haaretz, an Op-Ed on the Tal Law. And in case you don’t know, the Tal Law is:

a special exemption to the required military service in the Israel Defense Forces. It is provided only for Israelis meeting very specific criteria; Haredi men and women born in the Land of Israel (Eretz Yisrael) that have lived there up until their 18th birthday. To qualify women must be married no later than a certain age, and men must continue to study in a yeshiva until the age of 21.

I find this an interesting subject, not because I want to talk about whether or not enforced military service is good, or because I want to know what you think of the IDF in general… but because my gut reaction to the Tal Law is negative, although my support of American Conscientious Objectors is strong. Which makes me wonder what the difference is…

Am I just put off by the black hats? Why does this bug me?

In thinking it over, I’ve arrived at (of course) a few questions instead of answers. But mainly, I’m curious about WHY these particular people are exempt. That seems to be at the crux of the issue for me.

And this article explains the logic by saying that they:

…hoped the opportunity would encourage members of the ultra-Orthodox community to joint the workforce. At the time, former justice Zvi Tal admitted that the arrangement is unjust, but said the plan would be implemented for five years as a social experiment.

Hmmm. Is that it? Really? I was thinking it had something to do with the value of the work these guys were doing in Yeshiva… or their staunch religious opposition to the military… or maybe just the courtship of an orthodox voting block.

But UNJUST? This seems super lame to me. If this is the case, and they’ve admitted as much, how can they stand behind it?

See, when you’re (for example) a Quaker in the US, and so you get out of service, it’s because the very basis of your faith is in opposition to the military (in theory). Which I can understand. But the TAL Law doesn’t extend to an entire theological branch of Judaism. It’s based on enrollment in a Yeshiva. Which doesn’t make sense to me.

More than that, I can’t help thinking that it’s funny… I mean, if it’s wrong for these very holy Jews to fight, shouldn’t we all be aspiring to the same kind of religiosity (in their eyes)? Do they think everyone should quit fighting?

Help me out, folks? Educate me!


FAITHHACKER

A big ol' THANK YOU to those crazy Haredim

Laurel Snyder

Thanks, Moishe, Shlomo, and Shmuel!Thanks, Moishe, Shlomo, and Shmuel!Over at Haaretz today, I read that El Al has settled its dispute over whether or not to fly on Shabbat.  Which is nice and all... even though I didn't know it was happening.  It's always nice when agreements can be reached.  Here's the gist:

The agreement signals an end to an unofficial boycott of El Al, which has led to losses of about NIS 1 million a day, according to an official at Israel's national carrier.

The agreement stipulates that El Al will appoint a rabbi to rule on instances of a perceived need for flights on the Sabbath. El Al has also committed to adhere to its general policy of not flying on the Sabbath.

It's funny, but I never even considered this issue.  I'm such an American that when I read the headline, my reaction was, "That's CRAZY!  Religious fanatics shouldn't be able to control the world like that.  But then I got to thinking about how important the fringes are, for protecting our array of choices in the comfortable pluralistic middle we inhabit. 

I thought about how, smack-dab in the middle of the bible belt, I was able to request a kosher meal when I was in the hospital delivering my son.  About how I was then able to submit the bill for my mohel, after we had the circumcision at home, to Blue Cross. 

And I realized that those aren't issues I'd boycott or scream over...  because I don't think about them much, and if I had to eat a veggie plate instead, or eat the bill for a few hundred dollars, I'd do it, rather than making a fuss about my religious freedoms. 

But I'm grateful that the fringes care enough to fuss, and I benefit from their efforts, even though they seem a little nutso to me.  And this all makes me wonder about where I really stand...  It makes me think I'm at least as lazy and uncomitted...

as they are fanatical.

So who am I to judge?