Journalist
and playwright Mordecai Manuel Noah's proto-Zionist scheme to settle a Jewish
colony on Grand Island in New York met with resistance from both Jewish and
Christian leaders when it was proposed in 1825. Though it sounds preposterous
today, historians of the era suggest that Noah in fact had every reason to
suspect that a territorial solution to Jewish economic misery and religious
persecution would succeed in America. But though Noah willed it, it remained a
dream. No one filed on to his ark.
Today,
the one remaining reminder of Noah's dream is a carved cornerstone for the
unrealized Jewish micronation of "Ararat." The stone still exists today behind protective
glass in the Buffalo
and Erie County Historical Society. Semel recently discussed with me her fascination
with Noah and his impact on her alternate history novel, IsraIsland,
excerpted in this issue .
This
month, as we celebrate Israel's sixtieth anniversary, Semel's novel can
serve as a provocative reflection on the hopes that have been met, and the
promises that remain unfulfilled, by a country whose modern prophet was another
journalist and playwright, Theodor Herzl. -- Adam Rovner, Zeek translations editor
Q:
As an Israeli, how did you become interested in Noah's project?
What caught my attention from the beginning was the date
of the founding of Ararat, September 15, 1825. That's my birthday.
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