Religion & Beliefs

Does Progressive Judaism Lack Spirituality?

By punktorah / March 2, 2010

"I have been thinking a lot about Judaism, and I’m kind of pissed at it right now."

This IM from my friend Sarah* was strangely startling. She spent the morning before this conversation stoned off her ass. She had a stressful weekend, and she needed to relax. She got high, turned off all her electronics, and it was "the most spiritual thing [she had] done in a long time."

The best part came when Sarah told me she had a religious epiphany over fruit. "I ate an orange.  I peeled the orange and realized that it was probably the closest to G-d a food can be, because it was so protected from the rest of the world. So I said a bracha (prayer) over it."

This girl grew up in Progressive Judaism. When Sarah "does Jewish", it is to "connect with family and community and to eat." She told me that she lacked a spiritual education and bottom line, secular, non-spiritual Jews raise other secular, non-spiritual Jews. Many of these Jews, tired of their lack of "feeling" in Judaism, move onto esoteric faiths like Buddhism, or get absorbed into the atheist fold of America.

There is one group who completely shatters this idea: Baal Teshuva. Formerly secular Jews who had become religious as adults, Baallat Teshuva defy the myth that Orthodoxy is completely self generated. I recently spoke at the Jewlicious Festival, a three day Jewish learning and cultural event in Long Beach, California. I was surrounded by Jews who came from non-religious backgrounds and had embraced the difficult, yet rewarding, lifestyle of Orthodox Judaism. I admired their strong connection to spirituality, family, tradition and Jewish law. Part of me wanted to join them, to drink the Orthodox Kool-Aid and find a wife as fast as possible. It wasn’t the first time: I am happy to have several Modern Orthodox friends who have inspired me to move to the other side of the fence. Like them, I strive to be better in the eyes of G-d and to make myself holy. But I can’t bring myself to Orthodoxy, because their way simply isn’t mine. 

Instead, I propose that the Progressive Jewish Movement create some form of New Baalat Teshuva. This would be a process where people can undergo intense spiritual learning about all areas of Jewish life, from different perspectives. This would allow our Baal-Teshuva-Version-2.0 to connect with G-d and the spirituality of Judaism, undertake a stronger Jewish life, without needing to seek out the nearest Chabad house. It would also radicalize Jewish institutions. While it’s great that secular Jews work in the Jewish world and connect to Judaism in this way, it might be interesting to see what would happen if Reform, Conservative and Reconstructionist Jews believed in their mission statements, not just out of cultural bias, but out of a religious devotion to a higher power.

What would happen if the secular, non-religious Jews of today became the Alterna-Frum Jews of Tomorrow? 

 

*Named changed to protect the innocent

POST A COMMENT

  • By themicah 3/4/10 at 2:12 p.m. UTC

    Apparently Mr. Aleph is completely unaware of http://aleph.org, when they offer almost exactly what he’s looking for.  I agree with edavidc that their approach is a bit dated (and seems to appeal largely to female baby boomers and aging hippies), but they do have resources that are appealing even to us young’ns. I spent a Shabbat at the old Elat Chayyim shortly before it moved, and it was a wonderful experience.

  • Sara Ellyn Davies
    By Holy Halfbreed 3/3/10 at 4:47 p.m. UTC

    The most productive, inspiring, and truly useful definition of God came to me through a Jewish Renewal rabbi who says, to paraphrase the essence of his message -  God is not what happens to us, but how we respond to it. God is not about floating with the universe in a warm fuzzy haze, but about living an ethical life.

    The definition of God which he offers is that God is the part of ourselves that represents our highest standards of conscience – the part of ourselves that is kind, generous, loving, altruistic – the "holy spark" within us. Looked at in that way, there is a clear definition of ethical behavior: Don’t lie, cheat, or steal. Don’t gossip, don’t be selfish or manipulative, don’t be bitchy, mean, or critical, don’t insult or humiliate anyone, don’t resent others, don’t cling to being right. Forget about your ego and your own personal needs and focus instead on what you can do to make the lives of people in your world better. Focus on the blessings in your life. Be amazed by the natural world. Appreciate the beauty that is around you. "Know before Whom you stand." God is a set of principles and ideals, or a philosophy of living. In this sense, God is above us – we don’t always reach our ideals of behavior, attitude, contributions, etc, but we know where we want to be, and we keep trying. We make a daily commitment. Being godly means being grateful, recognizing human limitations, being humble, compassionate, patient, forgiving, and remembering kindness above all.

    If you want to add the supernatural component (and believe, as I do, that God created the universe, and owns the universe and everything in it, including us) it might follow that the capacity for altruism, kindness, and love are God-given abilities – something you actively choose to do, rather than something you feel. When we follow those impulses and are ruled by them, we end up happier, more fun to be around, and at peace with ourselves and whatever life brings.Tikkun Olam is supposed to mean revealing God’s love in the world, in those holy moments of personal connection in which healing, bonding, and love take place.

  • E. David Curiel
    By edavidc 3/2/10 at 4:22 p.m. UTC

    And it lives, warts and all, in Jewish Renewal. Does it need a facelift for a new generation? Probably so, but it need not be recreated from whole cloth. 

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