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We Need a New Pro-Choice Movement

Feminism ought to be more relevant than ever. Last Wednesday, the Supreme Court upheld the federal ban on partial-birth abortions. Young women's reproductive rights are at stake, so you'd think we'd be worried. But at a panel last week on … Read More

By / April 23, 2007

Feminism ought to be more relevant than ever. Last Wednesday, the Supreme Court upheld the federal ban on partial-birth abortions. Young women's reproductive rights are at stake, so you'd think we'd be worried. But at a panel last week on family planning organized by Americans for UNFPA (the U.N. women's health organization), the small audience consisted mostly of women like the gray-haired sixty-something knitting in front of me.

Americans for UNFPA chose Jessica Valenti from Feministing to moderate because she represents a "young voice." Ms. Valenti just published Full Frontal Feminism, a book that aims to explain to my generation why we should be concerned about women's rights. Her messageand the messages coming from all the panel's speakersmakes perfect sense to me, but I'm not sure she's picked the most effective way to deliver it.

The panel began with a sense of urgency when the event planners informed us that one panel memberPlanned Parenthood president Cecile Richardshad left for Washington upon news of the partial-birth abortion ban. The president of Americans for UNFPA, Anika Rahman, then stepped in to put this moment in US history into global context. Her statistics were jaw dropping. Women are discriminated against in every country, she said. Women own one percent of the world's resources. Every minute a woman dies during childbirth, mostly in sub-Saharan Africa. These preventable deaths amount to 529,000 each year.

Next Carolyn Makinson, executive director of the Women's Commission for Refugee Women and Children, outlined the refugee crisis. Of the 35 million refugees and displaced persons in the world, 80 percent are women. One in four of these women is pregnant. In Sudan, women are more likely to die from pregnancy or childbirth than graduate from secondary school. "Imagine what that's like," Ms. Makinson said. "To be in Darfur and be eight months pregnant with no resources." Ms. Makinson's life's work is visiting these women to ask them what they need. Family planning and reproductive healthcare are their number one requests.

The UNFPA can and does help with all this. It provides 500 million women150 percent of the U.S. populationwith contraceptives each year. But 201 million women in low-income countries still go without the birth control they want and need.

Naturally, the UNFPA relies on funding from governments worldwide. Two years after Bush took office, the U.S. cut their funding. We are the only country in the world that does not give money to the organization-and that's counting such bastions of women's rights as Afghanistan and Sudan.

Since 2002 the UNFPA has lost $161 million-money that could have prevented 130 thousand maternal deaths. Ms. Rahman called it "one of the most insidious things Bush has done."
But we're not doing so well at home either. The U.S. has the second highest teen pregnancy rate in the world, said Claire Coleman, president and CEO of Planned Parenthood of the Mid-Hudson Valley. Abstinence-only education isn't helping. It teaches schoolchildren that they can only preserve their sexual health by delaying sexual activity until marriage. There's it's first failing: The average US marrying age is 26. But most kids have had sex by the time they graduate high school. Another failing: Abstinence-only educators may only teach these kids about contraceptives in term of their failure potential. So although condoms are highly effective in preventing pregnancy and HIV/AIDS when used correctly, by the time they graduate high school, kids only learn that condoms don't always work.

Ms. Valenti asked the panelists if this was systematic misogyny in Congress. All three panelists said no, it's about politics.

Indeed, the administration and pro-lifers use abortion as a political outlet to attack family planning. But a majority of Americans support reproductive rights at home and abroad. Bush says our women's rights initiatives have been successful already, so we don't need to fund UNFPA. "I don't know what he's talking about," Ms. Rahman said. "I don't know how he defines success."

It's hard to say. Is "success" the partial-birth abortion ban? Or the state laws it will soon inspire aimed at stripping women of more rights? Can the long-awaited Democratic Congress finally start to turn things around? Only if it's in their political favor to do so, the panelists said.

But this should be a bipartisan issue. Losing the reproductive rights a majority of us supports indicates the comedown of the feminist movement. One reason for this decline may be that its founders have begun to pass the torch on to women like Ms. Valenti, who lacks the broad appeal and political sophistication to wield it effectively.

Until Ms. Valenti brought up misogyny, I forgot my biggest pet peeve about Feministing: Its bitter and negative tone. Heavy male-bashing is not the key to mobilizing young, progressive women. We like menwe put a lot of effort into impressing, attracting, and pleasing them. And we pay far more attention to women who behave similarlyjust look at any gossip or fashion magazine.

Though my friends would have been equally compelled by the discussion, none of them attended. The movement is so stale it hardly motivates us. "Pro-choice" no longer resonates. But does bitterness like Ms. Valenti's?

Yes, we have more and more to feel bitter about. But when I discuss the abortion ban with my friends, the emotions that come up are fear and disbelief, not bitterness. Young women won't be mobilized by negativity and male-bashing. It's going to take something else.

Valenti is a start. Her blog is a great resource, and I admire and respect its founder. But I wish Feministing could capture the way the middle-aged panelists approached their disheartening statistics. They spoke out of compassion and concern more than anger. They still have great knowledge and wisdom to impart to the next generation of women in this country and abroad who will be most affected by the rollback of reproductive freedoms.

But this rising generation will still inherit the responsibility to protect itself. And it needs savvy and charismatic spokeswomen who will persuade us to fight for universal access to contraceptives, up-to-date medical information, and doctors who are free to perform their duty to protect patients' lives. Snarky blogs can only go so far. We need leaders who will make these issues resonate, and I don't think we've found them yet.

[This post has been edited since publication.]

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  • lavendersparkle

    I think that feotus-bashing may be putting more young women off mainstream feminism than male-bashing.

    I occasionally read Feministing and I’ve never found it particularly male-bashing. It’s not male-bashing to point out the prevalence and mainstream acceptability of rape and domestic abuse. It’s hard to talk about these issues without mentioning the flip side of the statistics on how many women will be victims of gender based violence at some point in their lives: an awful lot of men will perpetrate gender based violence at some point in their lives. Even more men will support a culture in which violence against women can flourish through rape jokes, victim blaming and supporting friends whom they know to have abused women. It’s not man-bashing to point this out any more than it’s ‘cis-bashing’ to point out the ways in which even nice cisgendered people (like those who comment on feministing) can benefit from and promulgate transphobia which creates a culture in which transsexuals are so much more at risk of violence than cissexuals.

    I think some women are put off mainstream US feminism by its support for abortion on demand throughout pregnancy and the concentration upon this as the most important aspect of reproductive justice. Support for abortion is declining in the 20-somethings and surveys have found that more and more people who espouse liberal views on issues such as gay rights are opposed to abortion.

    I agree with you that politicians use opposition to abortion to attack other reproductive health services (and, for that matter, left-wing economic policy). Despite survey data indicating that the majority of Americans who identify as pro-life (including Sarah Palin) support the availability of contraception, the most vocal pro-life groups tend to oppose or in the very least remain neutral on contraception. Similarly, organisations which promote contraceptive availability tend to also unconditionally support abortion. This leaves the majority of people (like me) with no natural home in the debate. Maybe if feminism were more open to women who opposed abortion, or even just opposed certain types of abortion which aren’t practiced in Western Europe, rather than making the partial birth abortion ban a feminist Shibboleth, it could gain so much more support. Moving out of our entrenched camps might also make way for feminist discussion action on the ways in which poverty, violence, misogyny and ablism can all contribute toward women having abortions.

  • Shootingsparks

    First, abortion as retro-active birth control is not a concept that is hard not to find repugnant.

    Second, what about a mans right to choose??? 

    Men in this equation have no rights. A woman will choose either to kill his child, or conversely if she is not interested in partnering with the man may bear his child, weather he wants a child or not, and force him into a state of decades long fiscal servitude with virtually no parental rights. Abortion as birth control is terribly corrosive to society in its application, causing a terrible rift between the sexes.

  • Anonymous

    There is also the right, in one's lifetime, at some point, to HAVE a baby. 

    Having a baby is a big complicated deal, and the pieces - the personalities and the money - can easily never fall into place, in exactly the perfect right way, so it never happens. Maybe that is sad.

    By the time people can afford it financially, they are too old biologically and socially. The older guys think they will choose a young one when they are established, and the young women say 'not yet'.Then the women over thirty say, 'ok, it's time, hello, I'm here', and the men don't want a wife that age. She knows too much and talks too much. And her fertility is fading rapidly as 35 approaches.

    All this aspirating and curettage has some odd costs. Men, this means you. If you want a son, start now, or forever sigh. Oh, sure. You might want a daughter. Sure you might.

  • Anonymous

    Babykiller? – not to ignore your situation of the past:  you were in a situation analogous to being in a war. People die in war.You did the best you could, without, at that time, having adult judgement capacity. All we can ever do is our best, with what materials and resources we have at the time.

  • Anonymous

    An unwanted pregnancy doesn't mean  "you weren't wanted, get your own breakfast" for the rest of time. Silly. People adjust to having children. Ask your own parents. Prepare for a long story. Have wine handy.

  • Anonymous

    JewcyCraig, you might say that about a fourth-generation descendant of your grandmother. Her, women out there in cyberspace: has anybody regretted having an abortion? Feel like sharing that with us? I have no knowledge of this; I was spared this. Baruch Hashem. Men out there in cyberspace: have you regretted being involved in a situation of this kind? Care to share?

    If the worst hotel beats the best camp site, maybe the most awkward child-rearing beats silence and an empty chair. I can't help noticing people much poorer than American Jews including you are raising children. Somehow. Look at the school systems. They're full, but not full of your kids. Those kids are going to be your world when you are fifty. What do their parents have you don't? They must have something.

  • Niks

    Ow, I just realized my comment got stuck at the bottom of all the others, when it was meant as a comeback to the genius who said that abortion is like kicking babies–I thought it would get posted right underneath if I hit Reply! Sorry! The site moderator can remove it if they want!

  • Niks

    and you're as articulate as my puppy after he dropped a bottle of Guinness on the floor and lapped it up while we were away.

  • dan

    ok, what propaganda, before you even start to slice and dice, is- is ‘pro-life’ ‘pro-choice’ your one or none.
    its bullsh*t, quite honestly, why should i label to something that belittles the severity what it actually referring to. i’m pro life and pro choice, buts thats not what we’re talking about. are you pro abortion or anti abortion OR are you pro civil rights or against? or amalgamate the best of the two, are you anti abortion or are you pro civil rights, thats seems to me the only thing we’re talking about anyways when people speak abortion, am I wrong?

    anything else is insanity, I wanna slap people that ask me if i’m pro-life, its like that comedian, if your not gonna explain what your talking about- i’m assuming what I want… next time someone asks me that, this is what i’m telling them, ‘pro-life? hells yeah, i’ve been pro life for as long as I can remember, 20th anniversary edition, i’ve got that. you knows those diploma’s you get if you choose college, well mine’s framed, shit, i’ve been pro life for as long as i can remember. pro yahtzee too.

  • Babykiller?

    I was fourteen and the math told me it was my uncle’s baby. I had used my babysitting money to pay for a pregnancy test and the little box turned pink. I didn’t want my uncle or his druggie buddies to have sex with me, but they did anyways. In fact sometimes my mother gave me to the druggie guy who sold the drugs so she could get a fix in return.

    I was a smart kid, top of my class, a girl scout, a member of the youth ministry and I knew abortion was wrong. I also knew that a baby would just get beat like I did and touched I like I did. Some things are worse than death – those beatings from my mother, those nights with one of those men on top of me. I knew I would certainly rather be dead.

    I got a fake ID from a cousin and I hitch hiked to the train station and went into the nearest big city. I found a clinic, was seen and had to go back a week later for the abortion.

    Over the years I think I have come to terms with what I did. I am eternally grateful to the clinic that helped me, a month before my abortion there had been a shooting there, but still the employees came in to be sure I had a choice not to have a child who would have only wished to have never been born.

    My mother would have never let me give the child up for adoption and even if she had the beating and the other stuff would have gone on while I was pregnant.

    I’m an adult now, with an advanced degree, a good job and a bright future.

    If there had been no safe and legal abortion I would have had to have found another way to have the procedure. There was no way I was going to bring that child into such a brutal world. Not all women or even most women get abortions because they are “irresponsible”. Many women are like I was, lost with no where to turn not wanting to bring a child into a world that is violent and horrendous.

  • Pro-Lifer07

       Just wait until you become pregnant and feel the baby growing and moving in you and you see them in a ultrasound and see how amazing the unborn child is and you give birth and look into those precious innocent eye's and you will wonder what the child you aborted would have been like! You may not have been ready for a baby then, but how many people are ever really ready? I have known many woman who got pregnant when they thought it was the worst timing and they did not want a baby right then but they chose to have the child anyway and it turned out that the baby was the best thing that ever happened to them. Now, I do realize that isn't the case with everyone.

    I just couldn't do it because I would always wonder what that child would have been like or what I missed out on. I still say adoption is a great option. I know there are a lot of kids waiting for homes but those are the ones that the mother gives birth and either says then I don't want them or they try to keep them then decide later they don't want them and turn them over to be adopted. a lot of kids waiting are also kids who were taken away from parents due to abuse. If you decide when you are pregnant you don't want the baby but want them to have a good home, you can choose the parents for your baby and they will pay for all the prenatal care and the labor and delivery charges. Adoption is a gift for the baby, that gives them a chance to live life with parents who will want and love them and a gift for couples that can not have a baby of their own and are desperate for one. Abortion is a quick fix for a person that got knocked up and doesn't want a baby. I know there are a lot of other reasons women choose abortion and some I can understand some like if the child is deformed and will die anyway or the womans life is in danger and I can understand a woman who was raped wanting to abort due to the mental and emotional trauma.

  • Anonymous

    Here’s the real deal, for all of you who are stuck on theory. Abortion happens all the time. Why? Because women become pregnant accidentally. It’s not a moral question. It’s a real, life, practical question that women make every day. People who make responsible choices in their lives find abortion a responsible option.

    Here’s my story, it’s a fairly normal story.

    I went to my five year college reunion looking and feeling great. Caught eye of old crush on dance floor. We chatted, exchanged numbers. We went out for drinks later. He said he’d had a crush on me, too. A few drinks later, I got to score with my huge college crush. (inner 19 year old says yesss!) He went in with a condom. He came out with no condom. He had to search around for it. Yikes!

    Now back in those days, you couldn’t buy Plan B over the counter (because it’s too much like abortion! gasp!). My job at the time didn’t cover health insurance, so it wasn’t like I had a doctor to call for it. So I crossed my fingers. And my period never came.

    So I found a doctor, and I had an abortion. I would have been crazy not to. The great hookup could never have turned into a great father. I had no health insurance for basic pre-natal care! I would have had to move in with my mother , give up normal dating, and work around the clock to support a baby that I didn’t want and wasn’t prepared to care for.

    The sane, responsible choice was to have an abortion. I have no regrets.

    Today, I live with a wonderful man who I will soon be marrying. I can’t wait to be a mother. My kids will have a fantastic father, a loving home, a college savings, and every other bit of the American dream that I can fight to give them. Because they will be wanted children, and because I made the wise and responsible decision of aborting a fetus that I was not prepared to care for, allowing me to get my life ready for career, marriage and children.

    Abortion is not wrong. To put it bluntly, my life would sucked without it. I speak for thousands and thousands of sane, responsible women who have abortions for sane and responsible reasons.

    This isn’t about theory, morality, or even the Constitution. This is about women making good choices. The mention of Freakonomics makes a lot of sense, in an Adam Smith sort of way. If you allow people to make the right decisions for themselves (without regulation) they will ultimately have a positive impact on society.

    Single motherhood to an unwanted child is an awfully difficult thing–I don’t believe any sensible woman with faith in herself and belief in her future would choose to take that path.

    The Partial Birth abortion ban is a slippery slope towards a tragic outcome–the overturning of Roe v. Wade.

    Abortion is normal. Normal people have abortions for all the right reasons. Don’t let that right be taken away.

  • Pro-Lifer07

    I really don't care what the definition of "pro life" means. I know what it means to me and thats I value human life born or unborn and believe that the fetus is not a piece of trash that can be just thrown away but then again, I am not God ,the government or a dictator so it's not my place to tell anyone what they can or can't do with their bodies. If it were up to me, abortion would only be legal for woman who's life were in danger if she were to carry the baby any longer or if the fetus was severly deformed and would die anyway, but like I said it's not up to me.

    If a friend or family member came to me and told me she was considering abortion, I would try to talk her out of it if it especially if it was purly for convinence sake. But if she chooses abortion anyway, then what can I do or say? 

  • pixiequix

    I know women who consider themselves Pro-Choice because they support a woman's right to have control over her own body. However they don't support abortion as an alternative if effective contraception fails, it's an issue of conscience.

    Basically, it would be correct to call yourself Pro-Choice if you support women's rights including the right to choose an abortion, but don't conscientiously support abortion.

    I don't think it holds water as a sound philosophy, but I understand the mindset of women who do. I am also willing to bet that any woman who adheres to that particular philosophy will eventually loosen up, when their Catholic upbringing starts to wear off a bit. :)

  • Moderate Republican

    Speaking strictly legally, RvW decision was a big mistake.
    Nowhere in the Constitution there is abortion Right or privacy Right. States can regulate (read: prohibit) ANY medical provedure, no matter how beneficial it may be for the patient.
    Also it was not necessary. Almost all states in early 1970′s were moving towards pro-choice laws, except for handful(even there u could drive across state line for an abortion).
    Politically RvW was adisaster for the Left. Low income Evangelicals started to vote in droves for Republicans, also 1/3 of Hispanics. “Not much”, u say, but it made “Purple” states “Red”.

  • JewcyCraig

    You must be confused about what it means to be "pro-life." Here's the Google definition. Here's the Wikipedia article. Though the Wikipedia article is (expectedly) significantly longer, they both say the same thing: the goal of the pro-life movement is "restore legal protection to innocent human life."

    You say, "it's not my place to tell anyone what they can do or can't do with their bodies." That ideology means, sadly, that you're pro-choice. Welcome to the fold!

  • Pro-Lifer07

    I say I am pro life because I am. I would never have an abortion and dislike the whole issue but it's not my place to tell anyone what they can do or can't do with their bodies. I may not be like some of those crazy pro lifers that are out there.

  • Pro-choice and only thirty

    I think the main point here, anti-abortion, is that if you agree that abortion is a last-resort solution to unwanted pregnancy, then you simply should not support legislation on this issue from the right: its ultimate goal IS to ban abortion completely, and ultimately, the right’s goal includes limiting access to reproductive health (including contraception) to as many women as possible. They don’t like to admit it, but it’s the clear result of their policies, from the Hyde Amendment (which restricts the use of federal funding, making it harder for “free clinics” to get needed services to poor women, women of color, and young women) to “partial-birth” bans.

    And to Craig, the issue of contraceptive access on campus is a great example here: feminist youth groups and national organizations, like the Feminist Majority Foundation (www.feminist.org) and NOW (www.now.org), partnered to campaign their campus health centers to include contraceptive coverage and access to emergency contraception. None of this gets done automatically, unfortunately: women have to demand the care they need.

  • JewcyCraig

    Well if you're not for banning abortion, then why do you consider yourself a "Pro-Lifer"? It sounds like you're just for banning reckless abortion. You should be trying to get legislation passed to sterilize guys or girl who cause more than a certain number of abortions. How about that?

  • Pro-Lifer07

    Who said anything about banning abortion completely? True, I don't agree with abortion but I understand there are situations where it is necessary. And, unfortunatly there are people that have abortions as easily as I stated above. I have had friends that knew family and friends that have. One person had four abortions before she finished high school! That is just wrong! I mean, you know what causes it to happen by the first time so why let it keep happening over and over again and keep getting abortions!

  • JewcyCraig

    Pro-Lifer07, I am not sure there ARE people who think that. It seems like a very extreme, sort of "fringe" (albeit plausible) argument to rationalize the banning of abortion. I cannot fathom that any more than a small fraction of the percentage of the population actually has that outlook on abortion.

    Plus, considering an abortion (the abortion pill, specifically) generally will cost you a couple hundred dollars, coupled with the pain and uncomfort that goes along with it (even disregarding the emotional distress), it's really not a viable form of birth control. I'd be interested to know what your basis is for that fact. If it's more valid than I think, I imagine I'd have to change my opinion on the legalization of abortion. Otherwise, I'd encourage you to reconsider, with all this information, your own stance!

  • Pro-Lifer07

    My main peeve on abortion is there are actually people who just don't care about protecting themselves, get pregnant and say oh, well I'll just get an abortion! I know not all woman are like that but they do exist. I think abortion should not be that simple of a decision. It is a major thing and should not be taken lightly! I am pro life although I do understand there are many reasons woman have abortions like rape, incest, poverty, etc. 

  • François Blumenfeld-Kouchner

    I'm just slightly worried by the absence of any comment regarding the fact that the under-privileged (i.e., the poor) are most likely (too lazy to look up exact figures right now) to be the most frequently affected by lack of sex education, lack access to contraceptives, etc. I don't think the bulk of abortions is made up by unconscious women of the middle or upper classes who just feel like it, like the opponents to abortion seem to want us to believe.

  • JewcyCraig

    Glad to see you're not an anti-birth control, anti-abortion zealot. Seriously, that's really good.

    You're right, about birth control being a viable solution. I really don't know how easy it is to get birth control outside of certain situations (like, I bet in college it's easier, with campus health centers and whatnot), but I do know it's consistently a problem for many young couples.

    And maybe the biggest part of the problem is lack of awareness or information. That makes sense to me. Because I don't know (and can't imagine) anyone who's wantonly having unprotected sex and saying, "Meh, we'll just have some abortions!" They all tend to be troubled (troubled, typically, because they were so irresponsible, and because they do realize the gravity of the situation), but remain unable to adequately provide a loving home for a new baby.

    And it's always gonna be that way. Or at least, for a long while, until the education gets better. I really wish we could outlaw abortion, of course, but it really can't work right now. The world would just grow to be such a tragically bigger mess than it already is. These people can't be trusted currently to not make this mistake. What a downer, huh?

    But that's why we can't outlaw abortion. 

  • Pro-Lifer07

    Quote from feminist and only thirty years old:

    "My main point is that an emotional rant about abortion isn't going to "fix the problem," either. There will always be unwanted pregnancies, but we can reduce the number of unwanted pregnancies by pursuing goals that feminism has long pursued: real, robust sex education; contraceptive access; health coverage; economic equality; improved, affordable childcare. There are more goals, too, all interrelated and none turning to the unfortunately age-old response of blaming women for a "problem" caused by heterosexual intercourse (or, sadly, rape). The last time I checked, you still needed a man to make a baby– wanted or unwanted."

     

    I completely agree with this statement! I am pro life and believe the main problem is the problems stated above. No it is not soley a womans "fault" that they get pregnant, but the baby lives in the womans body and knowing that she should take precausions to prevent that from occuring.

    As far as birth control not being accesable,I have gotten free birth control pills from the health department myself. 

  • Amy Odell

    right on, Craig

  • Feminist and only Thirty Years Old!

    “Woman need to learn how to make the right choices before theres a baby involved. Use a condom or birth control pills! What is so difficult about that? Why is adoption not the answer but destroying a human life is? Take responsibility for what you created and give the child a chance to live! Abortion is a disgusting horrible way to ‘fix the problem’. Only if the Mother’s life is at stake should this procedure be done and that is very rare these days that pregnancy is a danger to a woman.”

    A few reasons this post scares me….
    1) “Abortion is a disgusting[,] horrible way to ‘fix the problem’”: Which “problem” are we talking about here? If we’re talking about unwanted pregnancy, I would argue that surgical abortion, particularly after the first trimester, is not the ideal situation. It is a _necessary_ procedure for some women. Why is it necessary? Is it because, as Anon seems to think, women always make the “wrong” choices “before theres a baby involved” [sic]? No. It is necessary because too many women in the US–and myriads of women in other countries around the world–have no or no meaningful access to contraception. Access to contraception in the US depends on your income, where you live (rural or urban), your age (if you are a young woman, you may be subject to parental consent laws, parental coercion, or parental abuse), and many other factors. Disturbingly, many of these factors are also linked to race, making it even more difficult for women of color to obtain adequate contraceptive options before unwanted pregnacny becomes a problem. Women of color and rural women also have less access to abortion if they do find themselves in the dilemma of an unwanted pregnancy.

    “Use a condom or birth control pills! What is so difficult about that?” Indeed, condoms are cheap to make, as are birth control pills, but they are not cheap to obtain, and the burden of paying for oral contraceptives nearly always falls on women. In order for all people–not only women, whom Anon seems to think are solely responsible for conception (if it weren’t for that pesky fact about sperm…)–to “use birth control” or other forms of contraceptives in order to prevent unwanted pregnancy, they need meaningful access to those contraceptives. In other words, we all need feminism, a political movement whose aim is social and political equality between men and women.

    The right-wing and conservative movements may claim that they are only against “murder” and that they would rather see women (and you better believe the right wing blames women only) use contraceptives, the real story is that these dangerous political movements are focusing their strategies against all unmarried, non-heterosexual, non-procreative sex. They fund abstinence programs though these have been proven ineffective in preventing teen pregnancy (see http://www.prochoiceamerica.org/issues/sex-education/abstinence-only-programs.html). They refuse to make contraceptive access a national priority. These lawmakers and policymakers, particularly men, ignore the fact that many insurance policies do not adequately cover contraceptives, that many women have no health coverage in this country, that some counties have only Catholic hospitals who refuse to administer emergency contraception (even in cases of rape), the list goes on and is, indeed, frightening.

    2) “Only if the Mother’s life is at stake should this procedure be done and that is very rare these days that pregnancy is a danger to a woman.” This response displays a grave ignorance about and lack of regard for the lives of women living outside the US, not to mention the lives of poor women in the US, who generally are less likely to have health insurance and so often have inadequate prenatal care. Outside the US, as the original article notes, pregnancy and childbirth claim the lives of far too many women, and these are indeed “preventable” fatalities. But they will not and cannot be prevented if the right wing continues to pursue policies against not only abortion (a necessary procedure in some cases) but against contraceptive access and against more economic equality for women.

    3) “Why is adoption not the answer but destroying a human life is? Take responsibility for what you created and give the child a chance to live!” This is another complicated issue that, in the US at least, affects people of color disproportionately. First of all, thousands of children in the US are waiting to be adopted. Some reports (for example, from the Adoption Institute) claim that about 60% of children waiting to be adopted domestically are children of color. We’re obviously doing something very wrong. In addition to this gross inequality, conservative politicians continue to promote policies like those in the state of Florida, where same-sex couples can become foster parents but cannot become adoptive parents. Which children do we, as a society, care about if we allow such policies to continue? Why prevent a loving couple who wants to have children from adopting, especialy if there are so many children waiting for permanent, loving homes?

    I don’t usually turn to personal nit-picking, but I have to ask, Anon, how many children have you adopted so far?

    My main point is that an emotional rant about abortion isn’t going to “fix the problem,” either. There will always be unwanted pregnancies, but we can reduce the number of unwanted pregnancies by pursuing goals that feminism has long pursued: real, robust sex education; contraceptive access; health coverage; economic equality; improved, affordable childcare. There are more goals, too, all interrelated and none turning to the unfortunately age-old response of blaming women for a “problem” caused by heterosexual intercourse (or, sadly, rape). The last time I checked, you still needed a man to make a baby– wanted or unwanted.

  • Pro-Lifer07

    Self control and responsibility before conception is a solution.

  • Pro-Lifer07

    4

  • JewcyCraig

    Not really. I couldn't say that.

    I can say that I don't see any reason to care about the life of an unwanted fetus, though. Just plain old don't. I mean, it sucks it has to die, but.. No big loss.

  • Pro-Lifer07

    Craig, are you saying you think human life is equal to a bug's life? If so, killing a human being is no different than killing a bug? I believe Anon was saying a humans life is more important than a bug or leafs life due to the fact a human is the highest life-form on the planet with intelligence and morals, that is why humans are more important.

  • JewcyCraig

    Myth: I care whether the fetus is a "human" or not.

    Fact: Don't care.

  • Christy

    SOURCE:http://www.l4l.org/library/mythfact.html

    “Scientific” myths and scientific facts

    Given these basic facts of human embryology, it is easier to recognize the many scientifically inaccurate claims that have been advanced in the discussions about abortion, human embryo research, cloning, stem cell research, the formation of chimeras, and the use of abortifacients — and why these discussions obfuscate the objective scientific facts. The following is just a sampling of these current “scientific” myths.

    Myth 1: “Prolifers claim that the abortion of a human embryo or a human fetus is wrong because it destroys human life. But human sperms and human ova are human life, too. So prolifers would also have to agree that the destruction of human sperms and human ova are no different from abortions — and that is ridiculous!”

    Fact 1: As pointed out above in the background section, there is a radical difference, scientifically, between parts of a human being that only possess “human life” and a human embryo or human fetus that is an actual “human being.” Abortion is the destruction of a human being. Destroying a human sperm or a human oocyte would not constitute abortion, since neither are human beings. The issue is not when does human life begin, but rather when does the life of every human being begin. A human kidney or liver, a human skin cell, a sperm or an oocyte all possess human life, but they are not human beings — they are only parts of a human being. If a single sperm or a single oocyte were implanted into a woman’s uterus, they would not grow; they would simply disintegrate.

    Myth 2: “The product of fertilization is simply a ‘blob,’ a ‘bunch of cells’, a ‘piece of the mother’s tissues’.”

    Fact 2: As demonstrated above, the human embryonic organism formed at fertilization is a whole human being, and therefore it is not just a “blob” or a “bunch of cells.” This new human individual also has a mixture of both the mother’s and the father’s chromosomes, and therefore it is not just a “piece of the mother’s tissues”. Quoting Carlson:

    “… [T]hrough the mingling of maternal and paternal chromosomes, the zygote is a genetically unique product of chromosomal reassortment, which is important for the viability of any species.”15 (Emphasis added.)

    Myth 3: “The immediate product of fertilization is just a ‘potential’ or a ‘possible’ human being — not a real existing human being.”

    Fact 3: As demonstrated above, scientifically there is absolutely no question whatsoever that the immediate product of fertilization is a newly existing human being. A human zygote is a human being. It is not a “potential” or a “possible” human being. It’s an actual human being — with the potential to grow bigger and develop its capacities.

    Myth 4: “A single-cell human zygote, or embryo, or fetus are not human beings, because they do not look like human beings.”

    Fact 4: As all human embryologists know, a single-cell human zygote, or a more developed human embryo, or human fetus is a human being — and that that’s the way they are supposed to look at those particular periods of development.

    Myth 5: “The immediate product of fertilization is just an ‘it’ — it is neither a girl nor a boy.”

    Fact 5: The immediate product of fertilization is genetically already a girl or a boy — determined by the kind of sperm that fertilizes the oocyte. Quoting Carlson again:

    “…[T]he sex of the future embryo is determined by the chromosomal complement of the spermatozoon. (If the sperm contains 22 autosomes and 2 X chromosomes, the embryo will be a genetic female, and if it contains 22 autosomes and an X and a Y chromosome, the embryo will be a genetic male.)”16

    Myth 6: “The embryo and the embryonic period begin at implantation.” (Alternative myths claim 14 days, or 3 weeks.)

    Fact 6: These are a few of the most common myths perpetuated sometimes even within quasi-scientific articles — especially within the bioethics literature. As demonstrated above, the human embryo, who is a human being, begins at fertilization — not at implantation (about 5-7 days), 14-days, or 3 weeks. Thus the embryonic period also begins at fertilization, and ends by the end of the eighth week, when the fetal period begins. Quoting O’Rahilly:

    “Prenatal life is conveniently divided into two phases: the embryonic and the fetal. The embryonic period proper during which the vast majority of the named structures of the body appear, occupies the first 8 postovulatory weeks. … [T]he fetal period extends from 8 weeks to birth …”17 (Emphasis added.)

    Myth 7: “The product of fertilization, up to 14-days, is not an embryo; it is just a ‘pre-embryo’ — and therefore it can be used in experimental research, aborted, or donated.”

    Fact 7: This “scientific” myth is perhaps the most common error that pervades the current literature. The term “pre-embryo” has quite a long and interesting history. (See Irving and Kischer, The Human Development Hoax: Time To Tell The Truth!, for extensive details and references.) But it roughly goes back to at least 1979 in the bioethics writings of Jesuit theologian Richard McCormick in his work with the Ethics Advisory Board to the United States Department of Health, Education and Welfare,18 and those of frog developmental biologist Dr. Clifford Grobstein in a 1979 article in Scientific American,19 and most notably in his classic book, Science and the Unborn: Choosing Human Futures (1988).20 Both McCormick and Grobstein subsequently continued propagating this scientific myth as members of the Ethics Committee of the American Fertility Society, and in numerous influential bioethics articles, leading to its common use in bioethics, theological, and public policy literature to this day.

    The term “pre-embryo” was also used as the rationale for permitting human embryo research in the British Warnock Committee Report (1984),21 and then picked up by literally hundreds of writers internationally, including, e.g., Australian writers Michael Lockwood, Michael Tooley, Alan Trounson — and especially by Peter Singer (a philosopher), Pascal Kasimba (a lawyer), Helga Kuhse (an ethicist), Stephen Buckle (a philosopher) and Karen Dawson (a geneticist, not a human embryologist). Note that none of these is even a scientist, with the exception of Karen Dawson, who is just a geneticist.

    Oddly, the influential book by Singer, Kuhse, Buckle, and Dawson, Embryo Experimentation,22 (which uses the term “pre-embryo,” and which contains no scientific references for its “human embryology” chart or its list of “scientific” terms), along with the work of theologian McCormick and frog developmental biologist Grobstein, was used in the United States as the scientific basis for the 1994 National Institutes of Heath (NIH) Human Embryo Research Report.23 That Report concluded that the “preimplantation embryo” (they, too, originally used the term “pre-embryo”) had only a “reduced moral status.” (Both the Warnock Report and the NIH Report admitted that the 14-day limit for human embryo research was arbitrary, and could and must be changed if necessary.) It is particularly in the writings of these and other bioethicists that so much incorrect science is claimed in order to “scientifically” ground the “pre-embryo” myth and therefore “scientifically” justify many of the issues noted at the beginning of this article. This would include abortion, as well as the use of donated or “made-for-research” early human embryos in destructive experimental human embryo research (such as infertility research, cloning, stem cell research, the formation of chimeras, etc.).

    To begin with, it has been demonstrated above that the immediate product of fertilization is a human being with 46 chromosomes, a human embryo, an individual member of the human species, and that this is the beginning of the embryonic period. However, McCormick and Grobstein24 claim that even though the product of fertilization is genetically human, it is not a “developmental individual” yet — and in turn, this “scientific fact” grounds their moral claim about this “pre-embryo.” Quoting McCormick

  • pixiequix


    I felt the need to comment after seeing that someone had referenced “The Silent Scream”. I’d like to suggest some reading that analyzes the motivations of filmmakers, and of the anti-choice movement in general. The article is called The Abortion of The Silent Scream. It was written by Dr. James Prescott, a man who is somewhat of an expert regarding the complex causes of violence in societies worldwide.  Here is a passage from the article:

    “In summarizing previous and current data on the anti-abortion
    “personality” and “subculture,” a profile emerges from these scientific
    studies with the following characteristics:

    1. Authoritarian control over the personal lives of individuals, as
      it is reflected in the practice of slavery in primitive cultures, the
      legislative denial of freedom for women in modern cultures to be mothers
      by choice, and the imposition of arbitrary police arrests and
      seizures.
    2. Support of human violence and its associated disregard for the
      dignity and integrity of the human body, as it is reflected in support
      of such physical assaults against the human body as: torture,
      mutilation, and killing of enemy captured in warfare; support of capital
      punishment; support of the war in Vietnam and violent revotulion (Contra
      Aid); opposition to gun control legislaton; violent attacks on medical
      clinics and personnel providing abortion services to women; and
      participation in the exploitation of a fetus in an abortion procedure to
      produce a false film “documentary” to serve authoritarian political and
      religious objectives.
    3. Indifference to human pain and suffering, as it is reflected in the
      refusal to provide effective medicine to control excruciating pain in
      dying cancer patients.
    4. Authoritarian control and denial of the fundamental right of
      self-determination in sexual expression, as it is reflected in the
      punishment of prostitution and premarital and extramarital sexuality, in
      mandatory fornication and adultery as felonious crimes, and in
      punishment of homosexuality.
    5. Indifference to the quality of life of children, as it is
      reflected in the economic exploitation of children (primitive cultures)
      and failure to provide basic medical care, food, education, and clothing
      for poor children and their families (legislative actions).
    6. A moral value system that equates human pain, suffering and
      violence with moral strength and, conversely, equates sexual pleasure
      and relief from pain and suffering with moral weakness.”


  • JewcyCraig

    Anon, why is a human life more important than a leaf or a bug's? Outside of the Bible, why?

    The baby was reflexively moving based on external stimulus, not because it "sensed something wrong".

    Agreed. Use a condom or birth control pills. Abortion is bad. We're together on this one. Except, sometimes, people get pregnant. And then we need to abort the baby rather than let it live and cause problems for so many.

    I like your Planned Parenthood argument. It's right up there with the secret Jewish cabal that manipulates all the power in this world. Yes, you hit the nail on the head: those fatcats at Planned Parenthood are just rolling in dough from the abortion business. Listen to yourself.

  • Anonymous

    You can mock me if you want, I don’t care. Yeah that baby was moving violently because it sensed something wrong in it’s space. A humans life is more important than a leaf or bug! IT’S A HUMAN LIFE! Woman need to learn how to make the right choices before theres a baby involved. Use a condom or birth control pills! What is so difficult about that? Why is adoption not the answer but destroying a human life is? Take responsibility for what you created and give the child a chance to live! Abortion is a disgusting horrible way to “fix the problem”. Only if the Mother’s life is at stake should this procedure be done and that is very rare these days that pregnancy is a danger to a woman. Of course “planned Parenthood” centers say what they do because they get rich off of the abortions when a woman chooses it. I am seriously done with this debate. The last thing I have to say is the solution starts before conception, don’t let conception happen!

    “Life is present from the moment of conception.”
    Dr. Jerome Lejeune, late professor and world renowned geneticist, University of Descarte, Paris

  • JewcyCraig

    This is correct, Francois. What's more, I don't regret any of it. I'd gladly crush a thousand leaves than, uh, .. not .. crush them..? And I take great pleasure in not itching my bugbites upon exterminating the mosquitoes responsible. I'd do it all again! Ha ha ha ha! Stay outta my way!

  • François Blumenfeld-Kouchner

    "I don't care about all [forms of] 'life'". I know you for what you really are, now, Craig: an appalling criminal, a modern Barabbas, an unforgivable malfeasant: I have heard that when walking in the streets in the fall, you crush under your feet, without shame, leaves that still have some green in them. I even heard that you used a spray of insecticide once with -do not try to deny it- the clear intent to massacre some mosquitoes. My friendship with you is irremediably tainted henceforth.

  • JewcyCraig

    First Anon: You're right. We've reached an impasse. I don't care about all [forms of] "life", and you do. Adoption is not the solution. Read this non-scientific essay to at least get an idea why: http://www.ithaca.edu/faculty/cduncan/230/adoption.htm

    Second Anon: I watched the clip. I don't know as I ever said I didn't think a fetus was not a real human who has feelings, but I'm too lazy to check, so I'll just say that I don't think a fetus is human enough to matter, and I don't think they have feelings. I do think they're human, though. Biologically.

    The clip was very long, and pretty boring, considering how I really couldn't tell what the hell was going on. I didn't find it horrifying. I don't trust the narrator's assertions that the doctor never performed an abortion again or that the woman who had the procedure done on her "never talked about abortion again." Especially when you consider the evidence that has existed to refute the video for 20 years. Read that here: http://www.plannedparenthood.org/news-articles-press/politics-policy-issues/abortion-access/anti-abortion-video-6136.htm

    Anyway, to paraphrase, the baby was acting reflexively to the invasion of the womb. It was not consciously trying to evade the sucker-thing.

    I couldn't identify a mouth "silently screaming". Neither could a panel of intellectuals and doctors. Could you? Does it matter, especially if it's reflexive?

    The baby couldn't feel pain because the cereberal cortext apparently is not developed at that stage.

    The crushy thing did not need to be used.

    I immediately did some quick research to debunk the Planned Parenthood article and came upon very little. One Pro-life news article about the video said that the Planned Parenthood document had been refuted as, according to an article in "American Standard" magazine, a recent AMA journal article advocated providing anaesthesia to all fetuses not undergoing abortion. I couldn't identify "American Standard" magazine whatsoever, but I do know a company named American Standard makes toilets. Also, some Dr. Sunny Anand apparently "proved" fetuses could feel pain (from, again, my admittedly brief research) because..

    "The highest density of pain receptors per square inch of skin in human development occurs in utero from 20 to 30 weeks gestation. During this period, the epidermis is still very thin, leaving nerve fibers closer to the surface of the skin than in older neonates and adults." He went on to explain that, "…the pain inhibitory mechanisms (fibers which dampen and modulate the experience of pain) do not begin to develop until 32-34 weeks of gestation

    Doesn't seem to make sense to me, if the pain can't be received by the brain.

    Ball's in your court. Prove me wrong. 

  • Anonymous

    Watch this video and see if you still think a fetus is not a real human who has feelings. http://www.silentscream.org/video/SScream%20English/SilentSc_Eng_3.mov

  • Anonymous

    This will be the last I say on this subject, I do agree that a child does not need to be born into a family that does not want them, but what about adoption? Do you realize how many couples are desperate for a child of their own and can’t have one? There will always be someone who would want that baby! I am a christian and believe that life is not an accident. Whether the life is in the womb or out is irrelevant, it is LIFE. I will not argue with you on religion since you don’t believe in anything beyond this existence, That is your view. I believe otherwise and believe every human life born or unborn is precious and deserves a chance to live. Adoption is a way to do that.

  • JewcyCraig

    I really understand where you're coming from. And it's totally irresponsible to get accidentally knocked up and then have to rely on an abortion to get you out of it. Agreed. Whether it's murder or not, I don't know. I have no concept of the "soul," nor do I believe in Heaven or Hell. I just think when the baby dies, it stops existing. And if the baby is unwanted and could ruin its mother's future plans, well I have no problem with it not existing.

    Of course I think "killing is wrong," when it comes to people that, uh, "matter," I guess. That is, a human that has lived outside of the womb or a baby that is wanted. I'd say in the second- to third-trimester, a baby has been around enough to deserve a fighting chance. Semi-arbitrary, I know, but it's how I feel.

    There's a lot of pressure these days to have sex and we're never going to get back to a time where that isn't the case. Along with this, there will be a lot of men and women with otherwise bright futures seriously changed because of an accident. It's worse than stopping a developing heart, in my opinion. Especially if said heart was going to have to pump blood for an entire lifetime knowing that it was unwanted, or without a good chance because its parents were too incapable of providing responsibly.

    Sorry, "killing is wrong" isn't a good enough reason for me. 

  • Anonymous

    Abortioninfo.net is my source. The point is, intercourse produces babies when you do not use birth control or protection, Why are you going to irresponsible , get pregnant and just get an abortion to make it go away? It’s not the baby’s fault they are conceived! They are innocent, helpless human beings being ripped out of the womb and killed because of a woman who was careless and doesn’t want to take responsibility for her actions! That is wrong! I am a mother of one precious baby boy and I remember the first ultrasound I had at only six weeks pregnant, he was tiny but had a little beating heart in his chest! That blew me away! If you stop a beating heart, a living growing little human, you have killed them! Killing is wrong or did that change some where down the line?

  • JewcyCraig

    Although you have not chosen to reference your source. And my mom could've aborted me, yes, but I hardly would've minded. I doubt I would've even noticed. I simply would've not lived. And would you mind? Are you pining for all the people you will never know about? It's a lot of work to do. Too much.

  • Anonymous

    I got my info from a real source! This is all fact! You were once a fetus, what if your mom decided you should’ve died? How crule to say such things! A fetus is a human being for god’s sake!

  • JewcyCraig

    Yes everyone agrees. Don't use abortion for birth control. I think some of your facts are a little exaggerated, but more or less correct, as unsourced as they are. The beauty of all this, though, is that I don't care about fetuses. And if they die, well I think that's just great!

  • Anonymous

    After the first day, biological development into human form progresses very rapidly. Two weeks after conception, the embryo has a developing brain and rudimentary heart.3 Three weeks after conception,THE BABY HAS A WORKING HEART, the beginning of vertebrea, a closed circulatory system separate from the mother’s, developing eyes and ears and the beginning of lungs.3 Around the 25th day, lungs are fully developed, and the heart begins to beat. The heart circulates blood throughout the fetus’ body; blood completely different and often incompatible with that of the mother.2 The baby’s developed systems are already separate from those of the mother; one month after conception it is no longer a part of her.

    Five weeks after conception, the embryo has developed smaller organs such as a bony jaw3, and by six weeks, it has fully developed a vertebral column , ribs3, a four-chambered heart, fingers, and nostrils2. The baby also has a developing nervous system, and brainwaves are recorded at an average of 40 days after conception.2 Death is often defined as the cessation of brainwaves, and it follows that the presence of these brainwaves guarantees the individual life of the fetus.

    By 7 weeks, the baby has developed a pancreas, a bladder, kidneys, a tongue, and a larynx,2 and muscles begin to appear.3 By eight weeks, the embryo has ears, fingers, and toes, and all key bodyparts are developed or developing.3

    Nine weeks into the pregnancy (about 2 months), THE BABY CAN FEEL PAIN4. In ten weeks, the baby has developing fingernails, and also begins to move by itself2. By eleven weeks the baby has the fingerprints that will identify it for the rest of its life. Twelve weeks after conception, the baby’s gender can easily be determined, it is able to swallow, and its kidneys are able to make urine2.

    Fourteen weeks into pregnancy, the fetus has fully developed legs. It can kick, sleep, and move its head.

    WHEN YOU STOP A BEATING HEART YOU HAVE KILLED! Just because the baby has not breathed air yet means they are not human and alive? That’s crazy! People use abortion as a form of birth control and thats not right!

  • T.J.

    I can understand the concerns, but let me offer some explanation as I understand it.

    On your first point about the response to men’s involvement in the debate. I don’t believe it’s so much that men having an opinion is inherently offensive; rather, you see this as a response to pro-life men who, while trying to argue for their position, end up utilizing (quite frequently) very sexist arguments and assumptions. Someone else could probably explain this better, so I suggest reading up on it, or asking about it–It’s quite interesting.

    Now, about this:
    “Second, much pro-choice rhetoric is ferally individualistic.”
    Sorry to single this out, but I felt it merited some attention (I’ll be sure to cover your other concerns).
    It seems that alot of this appears to you as being motivated by self-interest (correct me if I’m mistaken). It’s certainly true that we’re placing a good deal of focus on the mother and not so much on the fetus, but that’s kind of the point. It’s not about self-interest, so much as the idea that:
    -A fetus does not have rights that are equal to or should override the mother’s rights
    -A person can not be forced to support another life with their own body, regardless of what moral rights the supported life bares

    “Saying that the only locus of interesting ethical inquiry occurs between a woman and her doctor greatly impoverishes moral discourse.”
    People often say this to counter the idea that abortion should be so heavily regulated (to the detriment of all women seeking abortions) to prevent some imaginary abuse by women seeking “casual” aborions. We are assuming that those most directly involved are more capable of making moral decisions than government figures acting on political interests.

    I wish I could say more while I have your ear, but I don’t think I could do justice to some of the finer points. Read up on it more, there’s some really great arguments out there.

  • Anonymous

    I’m undecided about the abortion issue, but several of the arguments put forward by “pro-choice” advocates (with whom I, as a generally progressive sort, usually feel most aligned) put me off a bit.

    First,the idea that one must be suspicious of men who oppose abortion-”why should they have a say? It’s not their issue”-strikes me as unnecessarily identity-driven. Don’t we want a polity in which one’s political commitments transcend one’s immediate interests? Women opposed or supported the draft in the ’60′s. Men should be able to oppose abortion without having the left raise it’s collective eybrow, or support it without the right calling them self-intersted sexual predators for doing so.

    Second, much pro-choice rhetoric is ferally individualistic. Saying that the only locus of interesting ethical inquiry occurs between a woman and her doctor greatly impoverishes moral discourse. You’ve all seen the slogan, “If you’re against abortion, don’t have one”. Imagine another: “If you’re against slavery, don’t own one.” Fritz Perls redux-you do your thing, I’ll do mine. Some would argue that such a radically individualist stance makes grounding an ethical system impossible.

    It matters to a pro-lifer whether or not someone has an abortion for precisely the same reason that it matters to an abolitionist whether or not someone owns a slave. You may disagree, but doing so on the grounds that, “Hey, it’s my business” doesn’t cut it.

    Before someone objects, “But I’m making decisions about my own body by having an abortion. The slave owner is making decisions about someone else’s”, note that this begs the very question under dispute. Whether or not the OB-GYN is dealing only with her nominal patient or whether she is terminating the life of someone else is precisely the question-no fair assuming its answer to defend your point.

  • JewcyCraig

    But it's not quite as badASS as kicking babies.

  • Juniper

    I am coming in way after the fact, but I have something to add. There is always the ‘unless it threatens the health of the mother’ clause. All pregnancies threaten the health of the mother. When we talk about late term diagnoses of malformed fetuses, there is not only the physical but mental damage caused by carrying a known nonviable fetus to full term.

    Labor and birth can always cause complications. I think part of the flaw in the thinking by pro-lifers is that the mother is only a factor in the equation if the woman’s death is certain. This is opposed to the reality that even in apparently healthy women, birth can cause complications leading to death. It also assumes that death is worse than 4-5 months of the knowledge that a brain dead fetus is being carried in the womb and the psychological damage and physical damage that can be incurred due to this.

    It seems if we could somehow impart the reality of pregnancy, and the inherent risks, it might at least lead some lifers to begin understanding why the woman whose body is directly affected should have an important say.

  • Jonathan Jackson

    abortion is just as bad as kicking babies

  • Dan Garwood

    I apologize for the double post, but I think my response to the original article, rather than to the subtopic of abortion, deserves to be separated from the ridiculously long essay I seem to have just written.

    As someone who, as a male, no less, has been described by a few people as a feminist, the idea of the feminist movement and its subsidence interests me. I do prefer to call myself an egalitarian, but the idea is the same: men and women are equal, except where biology says otherwise, and should be treated as such (I know gender theorists will find flaws in that statement, but that's not the topic at hand). The problem with calling a modern movement "feminist" is that it alienates approximately 50% of its supporters. Certainly, that was the goal of the "angry feminists," and their radicalism still takes its toll on would-be supporters from the other side of the mechitzah (I'm actually quite opposed to the mechitzah in principle, although I have attended one congregation in Israel, Shira Chadasha, where the egalitarian service leading, and down-the-center mechitzah was an ideal blend of egalitarianism and traditionalism that would offend none but the most hardcore feminists/egalitarians). My mother raised me pro-choice (and I willfully acknowledge that that upbringing colors my philosophizing above), and she and my father always had an equal hand in running the household and raising the kids, so it never made sense for it to be any other way. I grew up, and still am, a Reform Jew, so the deal was the same for me in the religion department.

    I think modern feminists need to go further than just avoiding the men-bashing; it needs to become a full-fledged, multi-gendered, egalitarian movement. Sure, women are still marginalized in many aspects of American society (after all, the partial-birth abortion ban only affects men periferally), so they certainly have much more of a vested interest in the promotion of equal gender rights. But, that being said, there are still plenty of compassionate men who are willing to put the effort in. Some of us will stand at the protests with you and lobby our legislators, and others will simply treat women in the workplace with the respect they deserve. Certainly, all men can't be counted on to join in a modern egalitarian movement, but there are plenty of us who can, and it's time to bring us on board.

    Hmm.  This one is kind of long too.  I'll have to work on that for the future. 

  • Dan Garwood

    The problem is not about whether anti-abortion laws restrict a woman's (or any person's, for that matter) right to choose what happens to her own body. While this is certainly a side effect of such legislation, this is a right that, in and of itself, very few people will actually deny. The critical issue with abortion, though, is that a woman's choice to abort a fetus affects two bodies. How can we agree that others have no jurisdiction over a woman's body, but simultaneously accept that she can have complete jurisdiction over that of someone else? However, the situation is obviously not that simple. What if that "someone else" isn't quite deserving of that turn of phrase? What I mean is that the question of whether abortion is morally right or wrong, for the most part, comes down to the question of personhood, and at what point during pregnancy a fetus acquires moral status equal to that of the mother.

    The points of view on this are myriad, and come from medical knowledge, philosophical discussion, and, quite obviously, religious belief. Evangelical Christianity holds to the belief that life begins at conception, which would suggest that mother and child hold equal moral status from the point that the kid is a unicellular diploid organism. So even if elective abortion is morally out of the question, why won't Evangelicals agree to abortion in order to protect the mother's health or life? I'm no scholar of Christian theology and ethics, so the only theory I can come up with is that the Christian ethic of turning the other cheek applies here. The baby is, for all intents and purposes, attacking the mother, so she's just got to roll with the punches. Why turning the other cheek is required when we want to save a life, and not when, oh, you know, W pretends Saddam is building "nukular" weapons is beyond me. Judaism, on the other hand, is on the entirely opposite end of the spectrum. Traditionally, Judaism teaches that the child doesn't recieve a soul until eight days after birth, which is why one doesn't sit shiva for a child who dies before that time. That, coupled with the idea of pikuach nefesh, makes it a no brainer for a Jew to support theraputic abortion. The medical-ethical approach to separaring abortion from infanticide comes in several different flavors, but generally arguments in that arena come from milestones in the course of pregnancy given to us by nature. Two of the popular arguments there are for personhood to occur at the moment of viability, which is when the child could survive outside the womb, albeit with medical aid, and at the moment of birth. Interestingly, regardless of when you believe a fetus becomes a person, as long as you accept the idea of the legitimacy of killing in self defense, it is very easy, and, in my opinion logically correct, to extrapolate the idea to include theraputic abortion.

    Indeed, many good arguments can also be put forward in support of elective abortion, before the point in time at which a fetus becomes a person. The scenario you outlined, previous poster, is not one of them. Specifically, I mean, your suggestion that unwanted children group up to become criminals. While I have no idea on the statistics on this, I will, for the sake of argument, grant your presupposition. The only argument I can see in which it would be right to abort a child because he is likely to become a criminal is a utilitarian one. This assumes that becoming a criminal will bring about an overall negative state of affairs for the universe, compared to that which would occur from aborting a would-be criminal. However, by the same logic, the world's governments would also have a moral obligation to execute telemarketers, for example. More seriously, if a certain demographic, say, a certain school's 6th graders, have a 75% chance of becoming criminals in the future, and criminals, as we agreed earlier, will always bring about an overall negative state of affairs for the universe, then this school should execute all their 6th graders, since this will have an overall greater effect on the universe (at least enough to offset the grieving of their families, let's assume). If you truly are a utilitarian, you won't have any problem with this scenario, but most people have a gut reaction that this is wrong, regardless of how good the effect on the overall state of affairs of the universe will be. Even on a level of personal wellbeing, a bastardization of utilitarianism if there ever was one, I think that the only state of being in which one has negative wellbeing is a state which could be considered "worse than death." Living as a criminal, or, on the other side, being the victim of a criminal act, is very rarely grounds for considering one's life to have negative well being, so I can't see this sort of mercy reason as a legitimate excuse for aborting probable criminals. As for the problem of rehabilitation, I don't see how one morally inexcusable act (aborting future criminals) is a legitimate method of repairing another (the country's failure to provide rehabilitation). Overall, I have little tolerance for utilitarianism as a moral system, so I can't throw my support behind pro-choice arguments that rely on utilitarian arguments. I myself am more of a Rossian moral pluralist (not to be confused with moral relativism), and based on my discussion above of the concept of personhood, I see no reason why elective abortion (before the point at which the fetus becomes a person) should be consistently either morally right or morally wrong. As a matter of personal opinion, I'm not sure elective abortion is ever morally right, but rather I think it is merely permissible: neither right nor wrong.

    So, while we're fighting on the same side, I can't help but find myself in disagreement over the reasons why. I think a lot of people on both sides of the debate miss the point that the issue is not over a woman's control over her body, but whether by exercising that right she is choosing to act wrongly towards another body. I hope this contributes to the dialogue, and we can all come out with better arguments in the future, when we really need to articulate ourselves against those who are pro-life. (I do acknowledge that there are pro-life people reading Jewcy as well, so for you, feel free to rip my argument apart.)

  • Anonymous

    You can argue for one person’s right to disagree to a matter, but how on earth do you disagree with a person’s right to choose what occurs to their own body? Perhaps I have missed it in the commentary, but who here commented on the “bright” future that awaits any “fetus” that would have normally been aborted by its mother once it becomes a “child”? Statistics show that children that grow up unplanned, unwanted, and unloved are MOST likely to grow up marginalized, impoverished, and under-educated, ie.: criminals. Criminals, by the way, that the USA chooses not to rehabilitate.

    As far as partial birth abortion, well how in the hell do you suppose a hopeful mother can give birth to children if she dies during an already doomed child-birth? We are far past the dark ages here, ladies and gentlemen. I can not for the life of me understand why, as women in the year 2008, we CHOOSE to be objects controlled by our wombs, by anyone other than OURSELVES. Perhaps the next step should be burkas?

    I have no doubt however, that the women that bark “Pro-Life” today, will be the same women sending the babies off to war to fight for some propagandist dream. Good luck to you. I believe in the quality of survival, not the quantity – that and evolution.

  • Anonymous

    First and foremost, I am appalled at the childish attitude that some folks take in this discussion! How in the world can anyone ever thinnk that intelligent people will listen to them if they start off by calling people “stupid” or “idiot”? There are many people on both sides of this issue and NO ONE deserves to be insulted based on thier opinion. This is America, right? How can you argue a woman’s rights to choose while degrading someone for exercising thier right to disagree? As far as I’m concerned, the only way someone can be deemed an idiot in this forum is by demonstrating that very fact by commenting like a 7-year-old!

    As for the rest, I will simply state that I do not beleive that abortion is right.

  • NotCixous24

    While some post-ers seem upset with the nature of the procedure itself, one should recall that these only (unsually) occur under very serious circumstances. If the mother's life is in danger and so on. Not too many people will carry a fetus around for nine months with a careless attitude.

     

    If the Gov't can regulate this–what's next? Seriously. The state of things is alarming to say the least.

     

  • Elisa

    "abortion should be safe, legal, and rare."

  • François Blumenfeld-Kouchner

    The feet stinkyness was also a way to poke fun at the ridiculous comparisons of above opponents to abortion ("abortion is like the death camps;" "legislating on abortion is no different than legislating on clothes wearing"). I'm not so sure about the "universally revolted by such smells" (they may not denote infection, mind you), as seems to indicate some fascinating research on olfaction (see Nature 444, 295-301 (16 November 2006)). But I certainly do agree that there is more than reflection involved in the repulsion felt by many when faced with the images of descriptions of medical procedures, including abortive procedures. I also believe and hope that education and rational, calm debate can help us overcome those "impulses," as you term them. However I believe that there also plenty of non-rational reasons, compassion being the chief one of them, to be in favour of abortion in many cases.

  • Joey Kurtzman

    I hear you on the foot problem thing. I once gave foot baths to a group of homeless people. It was awesome, I felt just like Jesus Christ, or maybe even Rowan Williams.

    I agree with you that ickiness is difficult to quantify, and in any case morally inconsequential. But it's also true that the "ickiness" of the unwashed, cellulitic feet of a homeless teenage diabetic is very different from the ickiness of an intact D&X. Humans are almost universally revolted by the intense smells and sickly bodily excretions that indicate infectious microorganisms are rocking out on somebody's body. Either that's an evolutionary adaptation, or Hashem consulted with an infectious disease specialist while designing us. 

    But when people are revolted by the details of D&Xs and D&Es, something else must be going on. I have to guess that opponents of the right to D&X would say that the details and pictures alarm people by violating basic, sub-intellectual human moral intuitions. And I think they're probably right about that. But I don't agree that that intuition is worth listening to. Humans have a lot of impulses better ignored, and, for plenty of reasons, my feeling is that this is one of them.       

     

  • François Blumenfeld-Kouchner

    Above commenter maintains his position on near-equal ickiness of most medical procedures. I was dealing with teenagers' feet problems for 2 consecutive weekends lately: I can still smell it. Icky.

    (This is to say ickiness is not a factor or should not be a factor. Ickiness is very difficult to define in medicine. Another above commenter on fetus' feet, hands, etc. misses the point: the brain development is very incomplete at early stages [http://radiology.rsnajnls.org/cgi/content/full/215/1/205], and while seeing parts that look human might be very cute, we should be aware that (a) we are actually hard-wired to not just recognise but in a sense project human features onto things [from our pets' expressions to faces on Mars, it seems; more serious references upon request] and (b) hands, feet, etc., does not in any way guarantee a viable fetus or one that would be exempt of very strong defects. Now the question of eugenics in the case of genetic diseases is an interesting question.)
  • Joey Kurtzman

    "Do you really think that D&X is so much ickier than D&E? D&E – the standard procedure for second trimester abortions – involves cutting up the fetus inside the womb, then extracting the … remains. D&X involves removing the fetus as a whole and then terminating it."

    No, I hadn't mentioned D&Es. I said that D&Xs are vastly ickier than D&Cs, because an above commenter had said otherwise. There's just no comparison. But yes, absolutely, both D&Xs and D&Es have a very high ickiness quotient. If you're doing a second-trimester abortion, either you slice up the fetus (D&E) or you crack its skull and suck out its brain (D&X). Either way you're icked.

  • François Blumenfeld-Kouchner

    Sure, Dan, I actually believe that freedom of choice should be the main argument. But when the opponents bring in societal value, I think the crime rate issue is a prettu good counter. Now, I actually think that this is a deeper argument as it has a lot of consequences in terms of public health and education. For one thing, it shows that the burden falls again on the poor and lower socio-economic classes when some rights are suppressed.

  • Dan Freeman

    That's my least favorite argument in favor of choice (and the most starkly utilitarian, removing any of the woman's personal interest from the equation). My current favorite way to conceptualize it is Reva Segal's – an abortion ban enslave's a woman's body to the will of the state. It's a creative argument (hinging on the 13th amendment for those of you keeping score at home) that gives a fuller account of the interest in autonomy that lies at the heart of the choice/life debate.

  • François Blumenfeld-Kouchner

    I whole heartedly agree with all your arguments.

    And as for the societal implications of abortion, one of them is beautifully outlined by Leavitt (references to the research to be found in Freakonomics): crime rates go down after abortion is allowed… (I'm sure I'm now going to find out soonish about the virtues of remaining anonymous on the www and not disclosing one's opinions, even if they are supported by scientific research… Oh, well).
  • Dan Freeman

    A few thoughts & clarifications:

    First, someone up there said that there's a health exception in the "Partial Birth Abortion Act of 2000." Not so much. That was the requirement that the court laid down in Stenberg (the case striking down a state "partial birth abortion" ban in 2000), and that was the shocking aspect of last week's decision: the court upheld the law despite the fact that there was no health exception. Several doctors testified in the lower courts that there were situations where performing a D&X would be in the interest of maintaining the woman's health. The court said "too bad."

    Next – do you really think that D&X is so much ickier than D&E? D&E – the standard procedure for second trimester abortions – involves cutting up the fetus inside the womb, then extracting the … remains. D&X involves removing the fetus as a whole and then terminating it. I know the argument against D&X is that it just "looks" like infanticide, but if we're going on ick factor alone, the fact of the matter is that abortion in the second trimester is icky. Does that mean that the federal government should come riding in and tell a woman that she must carry a child to term, health, safety, and the rest of her life be damned? No. There are many eloquently stated arguments in favor of a woman's right to choose, and I won't pretend I can lay them out easily here. Whether you think that's an absolute, or a balance of interests, that's fine. But when you think that some general societal interest in "protecting the life of the fetus" outbalances an individual's choice about the burdens they will bear for the next nine months, if not the rest of their life, then you've got a fight with me.

    Finally, an interesting question left open by the court – what the heck is the federal government doing regulating abortion? Oddly enough this issue wasn't really raised in the Supreme Court, and Clarence Thomas of all people might be a crucial fifth vote in overturning this federal law on those grounds. That being said, the door is now open for state laws banning this procedure (and Congress could likely bar interstate travel for the purpose of receiving the procedure), which means a lot of trouble for a lot of women in a lot of states. Sigh. Now at least the women's rights movement can wake up and realize that they have to fight again.

     

  • Anonymous

    “Anon you are so stupid..the issue is a woman’s right to choose and nothing more”

    Behold– the liberal two-prong argument. An ad hominem attack followed by an unsubstantiated assertion.

    Here’s a clue for you– one is not an “idiot” simply because he (or she) does not share your views. Moreover, the “issue” is also a living, growing baby, and not just a made-up constitutional right to kill the child for the crime of being a potential inconvenience.

  • Anonymous

    And, no, I don’t see why it should be exclusively up to a woman and her physician.

    We have lots of laws that regulate many aspects of our behavior– a woman’s control over her body is not such that she’s free to remove the clothes from it and stand in the middle of the street. A woman’s control over her body is not such that she’s free to put controlled substances in it.

    All this cant about “choice” and “women’s rights” is misleading– because, in the end, there’s more than just a woman and what’s going on in her body involved here. There is (for the record) also a potential father and a small, human life with eyes, hands, a beating heart, a nervous system and perhaps the right to be considered as something beyond an option.

  • Anonymous

    Amy, your insightful and well written post concludes with the notion that we have yet to identify the kind of young leadership that can make feminism resonate with young women. I disagree. You clearly are that type of woman, and your well-honed arguments demonstrate that with brio. Keep up the good work.

  • Anonymous

    To anon, regarding the question of why men would be involved on one side or the other of the pro-life/pro-choice question. (Some) Men care about this issue, even though our bodies aren’t involved, because it is a social justice issue. I am pro-choice even though I am a gay man who will never even possibly be personally involved in a decision about whether to keep or abort a fetus. Yet, I recognize that the notion that the politicization of a woman’s right to choose relies on the same dynamic that politicizes my right to have a same sex partner, or the right of scientists to pursue potentially life-saving stem cell research.

    Aside from that common dynamic, I may not live in or ever intend to visit Darfur, but I still care if the people of Darfur are decimated by war and famine.

  • François Blumenfeld-Kouchner

    Ok Joey, so my reference is probably an hyperextension of the term, as often is the case in the medical world. However D&C's *can* be used as abortive procedures before 12 weeks and are routinely used after any type of abortion to guarantee that no tissue is remaining in the womb which could cause an infection (hence probably the extension of the initials to any abortive procedure), etc. Not-too-specialised reference here: http://women.webmd.com/Women-Medical-Reference/Dilation-and-sharp-curettage-DC-for-abortion

    Now I've seen the statement of the OB-Gyn's College that wants to call the more specific procedure you were referring to D&E, so fair enough.
    But I'll maintain my point about most medical procedures being disgusting. 
  • Anonymous

    I actually enjoyed what Monica had to say. I definitely feel that it was unnecessary for people to attack her on the basis for that she wrote something that differed in the way they think. This is supposed to be a place where people can come and voice DIFFERENT opinions without being attacked from people who seem to have no room in their lives for someone else’s opinion.

    PS “Other Anonymous”: If you are going to write things and pretend you are a different person then change your writing style a bit. It’s just too obvious. :)

  • Anonymous

    I couldnt help but notice all of these nasty comments back and forth. I just think its interesting that Monica seems to say she likes dialogue and it shouldnt be taken as threatening, yet Monica is the one who came back with comments such as “bratty” and “immature” Gee Monica…seems like you are the one that’s threatened. Seriously…take a deep breathe…its ok for people to disagree with you…but name calling? really? is that where you’re at?

  • Monica Osborne

    I work with words — it's what I do both for a living and for fun. My comments about what kind of terminology we use in relation to a fetus/baby during a "partial-birth" or late-term abortion procedure should be neither threatening nor upsetting. It's called dialogue — you have none where everyone believes the same thing in the same way.

    I enjoy listening to points-of-view that are different from mine when they are presented politely and intelligently — and, often I end up changing, or shifting, my own point-of-view as a result of such dialogue. And remember, in true dialogue, all people get to "speak their mind" without beling villianized or attacked. But as soon as someone is rude or gets angry (or discounts someone else's perspective), he/she has to anticipate being called out for it (Re: FETUS FETUS FETUS).

  • Anonymous

    insulting people again. i am not hostile, i agree with Amy Odell’s piece. I just thought your replies to those anonymous commments were really rude. Wanted to stick up for someone speaking their mind.

  • Monica Osborne

    Regarding the last two anonymous comments: Why are you so hostile? 

    My situation in no way ties me "into the same situation as 'partial birth abortion'" — nor did I suggest that. But I do suggest that you read more carefully, reign in your bitterness and animosity, write like an intelligent human being, and respond more politely if you want people to listen to what you say. And create a profile, why don't you — it's always easiest to be anonymously rude and mean.

    I'm actually on the level with EVERYTHING Amy is saying — fortunately, I do, however, enjoy dialogue and raising differing viewpoints. I'm a thinker — sorry. A differing point of view should not be so threatening.

  • Anonymous

    real nice to completely insult someone who is interested in the website you are blogging on. i don’t know about anon, but i am completely offended by you. Why don’t you look at your own writing, if you want to talk about bad grammar.

  • Anonymous

    May I ask what is bratty and immature about giving the definition of a word?
    Here’s an idea…GET OVER YOURSELF. I understand that you were born prematurely…now why that somehow ties you into the same situation as “partial birth abortion” i do not know.
    Also, I like your “proposal” We should indeed call it a thing as it is neither a person nor technically a fetus.

  • Monica Osborne

    Regarding the last bratty, immature, and grammatically incorrect Anonymous comment: So what do you call a "thing" that is both inside and outside the womb at the moment of the "partial birth" abortion?

  • Anonymous

    considering the definition of a fetus is “the young of the animal in the womb” then i would say, yeah…lets continue calling it a fetus…because cause what..that’s what it is

  • Monica Osborne

    Amy, you are absolutely right (on all counts), but, regarding your last comment about "partial birth" being a loaded term (which is TRUE), and "misleading phraseology" being detrimental to women's rights in general (TRUE, again) — I'm just playing devil's advocate here, but isn't it also a bit loaded and problematic to say "and aborting a fetus is far different than giving birth to a baby"? You're right here, but the context in which you say this is the context of "partial-birth" abortion, and here's where the problem with terminology comes into play. And, again, the only reason I'm bringing this up is because I myself was born at 6 1/2 months (and, I would like to believe that I'm a fully-functional human being, not retarded or anything, not missing any crucial limbs or organs), and so it's hard for me to agree that it's a fetus and not a baby at that point.

    Craig's comment was particularly useful for me, especially his last paragraph:

    And…the majority of women who have late-term abortions are women who wanted to get pregnant and wanted the child. The idea that late-term abortions are for fickle women who never thought about how they didn't *really* want a baby until late in their pregnancies is absolute propaganda. Late-term abortions without a valid medical reason aren't even available in most states as it is.

    But here's what I want to point out: it sounds, to me, like the women who really need these procedures done for emergency medical reasons aren't conceiving of their potential babies as fetuses. They're forced to lose a baby they wanted to have, at a stage so late in the pregnancy game that the fetus, under normal circumstances, could easily be born and survive and be healthy.

    My point (and this is NOT directed at you, Amy) – let's call it like it is, and be man/woman enough to be straightforward and not screw around with rhetorical strategies aimed to further our own agendas. Let's not try to call it a fetus (in order to avoid rendering it human) at 8 1/2 months when that's simply not the case. At that point, it is a human life. I have no problem with this procedure when it is the last option, done to save the mother's life, but at least let's not try to sugar-coat it.

  • Anonymous

    The law just passed provides an exception to protect the life of the mother, so Craig’s concern for “a woman who risks her life, her health, and/or her future ability to have children” seems a bit overblown. Granted, the law might discourage some doctors from performing procedures that are borderline medically-necessary, but how many people are we really talking about here, given the tiny number of women who have this procedure in the first place?

    anyway, I find it interesting that all the comments have focused exclusively on the partial birth abortion question, which maybe involves a few hundred or a couple thousand women. The article also referred to hundreds of thousands of women who die in childbirth, millions of women refugees, millions without access to healthcare or birth control, etc.

    Maybe what the women’s movement needs is less attention to inflammatory passing fads that affect hardly anyone and galvanize the right, and more attention to issues that really matter to the most people throughout the world.

  • Amy Odell

    I have a problem with the term "partial-birth" abortion because it's loaded and propogandistic. To me it sounds like babies are being killed as they're being born–and an aborting a fetus is far different than giving birth to a baby. For those who don't know that much about these medical procedures and may be on the fence about abortion, misleading phraseology may be enough to sway them.

  • spamtrap

    Is the fetus a US citizen? If not, well only pro death organizations will prefer a brain damaged fetus' life vs its mother's well being; incidentally isn't supporting war also pro death? Is here some kind of pattern?

  • Monica Osborne

    Meanwhile, as we move backward, Mexico moves forward this week by legalizing (de-criminalizing) abortion.

    http://www.msnbc.msn.com/id/18293610/

    One point for Mexico. Zero for the US.

  • Anonymous

    Recently there was a pro-life rally at my university, and many of the protesters were men! College-age men, older men, men of different races… Why are men so keen to protest an issue that really doesn’t concern them?

  • Joey Kurtzman

    No, it's D&X. Dilation and curettage isn't disgusting at all, it's a routine dilation and scraping of the inside of the uterus and it's not used to abort pregnancies. Intact D&X is the gnarly one that involves sucking out brains and what not.

    I'm not a fan of state regulation of internal body cavities (mine or women's), but I don't really have a problem with the term "partial birth abortion." Whether you support the right to the procedure or not, it seems a relatively accurate way to describe what's going on. "Intact dilation and extraction" is a good term for use among health professionals, but useless jargon to a general audience.

  • François Blumenfeld-Kouchner

    Craig's very right (it should be D&C, btw: Dilation and Curettage); and I'm afraid that Wikipedia is rarely a good source on either controversial subjects or in the humanities. Anon's comparison of late term abortion with the death camps is inadequate: There is absolutely no common measure between the two. Yes, the procedure for D&C's is quite disgusting, but frankly, so are most medical procedures if you're not used to them (because (un?)fortunately you do get used to them); and sorry if I'm a bit oversensitive here, but general bio lab was even more disgusting to me. Dissecting the human cadaver of a willing donor, or performing a medical procedure on a consenting patient poses no problem to me; vivisecting a (however poorly) sentient animal is not my cup of tea.

  • Anonymous

    Being an “old” experienced woman and having lived through the first bout of ‘women’s rights” i would like to make one observation. Until ALL women realize our inherent power and start to use it, nothing will change. It matters not- how many laws are written. Women as a whole have little self-esteem or self-worth; and men feel much the same. “Women are plentiful and of what real worth are they?” This IS NOT my opinion, but it seems to be the general attitude in the world. At some time in our ‘civilization’ women where removed from being important in the continuing the speces. We are not bold enough, arrogant enough to show our true strength.

  • Anonymous

    Cheers Craig for the clarifications. The swirling rhetoric confuses the facts….

  • Craig Leinoff

    I agree that Anon's got a point, but this isn't Loosey Lucy gets pregnant twice a year and then just pays a small fee to have her baby's brains sucked out at her convenience. A friend said in a private email discussion…

    "Partial-birth abortion is a completely made-up phrase (which all those "pro-life groups with "family" in their names have admitted), invented so it strikes an emotional chord with gullible people. It's supposed to make you think that the child was fully developed and could be born and ready to go. Uh-uh.

    0.17% percent of abortions are Intact D&X (the actual medical term), and occur in the second trimester (weeks 14-26), usually in the 19-23 range)

    I can't find the stat for third trimeter (weeks 27-40), but considering only 0.08% of all abortion occur safter 24 weeks, we're talking miniscule numbers, the vast majority of which are for medical reasons, not some late whim.

    In the first trimester, and early into the second, the fetus is still small enough to use the standard vacuum aspiration procedure. Into the middle of the second trimester (say weeks 19-24), the fetus is usually too large, or there may be some other complicating factor, so the cervix is dilated and instruments are used.

    I asked a friend for more info, and she said:

    Late-term abortions are generally recommended in cases where the fetus is severely malformed, as in cases of anencephaly, for example, where the brain and skull do not form. Such fetuses, if they are viable at all even at full-term, would need extraordinary measures to keep them alive in a vegetative state. The vast majority would die soon after birth irrespective of what measures were taken to keep them alive.

    Also, this procedure is safer *for women* than other alternatives, especially waiting until the end of the term for a "normal" delivery. Carrying a terminally ill fetus to term increases a woman's chances of placental abruption and uterine rupture; if she can even become pregnant again, future pregnancies carry greater risks for both her and the fetus. (And that's to say nothing of her psychological well-being.) The procedure may seem objectionable, but it may also seem preferable to a woman who risks her life, her health, and/or her future ability to have children. The point is, she ought to have the choice.

    And…the majority of women who have late-term abortions are women who wanted to get pregnant and wanted the child. The idea that late-term abortions are for fickle women who never thought about how they didn't *really* want a baby until late in their pregnancies is absolute propaganda. Late-term abortions without a valid medical reason aren't even available in most states as it is.

    Btw, you might also be interested in recommending this article: http://dir.salon.com/story/mwt/feature/2003/06/07/late_term/index.html?pn=1"

  • Amy Odell

    but shouldn't it be up to a woman and her physician? This procedure, as vile as it sounds, may be the best option in some cases.

    However, the most frightening thing about the ban is not that this procedure has been done away with (only 2,200 are performed each year, I think), but what might happen next in states.

  • Monica Osborne

    I think you're right on many counts, Amy, especially your point that male-bashing is "not the key to mobilizing young women," and that young women like men, and don't want to feel like they are being pressured to hate them or view them as the enemy—that kind of thinking has gone by the wayside. Wrong wave of feminism. But of course, you know that the term "feminism" is already so loaded, and it is one that many of today's young women (even those who ARE feminists) don't want to be associated with the term because of the very issues you raise.

    But I also have another point — I think there is a serious problem with the way we define who believes what about abortion. You're either "pro-life" or "pro-choice," and frankly the issue is much more nuanced than that, which means it's ridiculous to try to lump everyone into an either/or position. For example, I consider myself "pro-choice," though I would probably never choose it for myself. And, to complicate things further, I have to say that there may be something to the previous Anonymous comment's suggestion about partial birth (late-term) abortion being a bad idea. In the US, we shouldn't have to do them so late since there are so many other methods of taking care of the "problem" before it gets that far. As someone who was born prematurely, at 6 1/2 months, it kind of creeps me out to think that there was at least a month and a half more of a time period where I would've been considered just "a fetus" and could've potentially had my head crushed.

    I don't know . . . just some thoughts.

  • Anonymous

    Anon you are so stupid..the issue is a woman’s right to choose and nothing more

  • Anonymous

    Until the supreme court decision last week, I hadn’t really considered what ‘partial-birth’ abortion really consists of, and so I thought the ban was terrible.

    Then I looked it up, and it was up there with reading about death camps and darfur in the category of ‘most disturbing things ever’. Check out the wikipedia article (not after a big meal, and sitting down if you know what’s good for you).

    A number of western european countries restrict abortion even earlier then the supreme court decision allows: Denmark, France, Norway, Austria, Belgium and Sweeden.

    I don’t think a zygote is the same as a person, but this may be an area where we can compromise with pro-life people. It’s possible to stand for a woman’s right to chose and still be repulsed by the idea of a viable living fetus having it’s brains sucked out with a tube or its skull crushed by a doctor.

    Maybe the pro-choice movement we need is one that is less dogmatic and can recognize that sometimes pro-life advocates have a point.