![]() |
POEMS: "Palestine, A Sestina" plus others |
|
by Peter Cole, June 5, 2008 |
||
Only by sucking, not by knowing,
can the subtle essence be conveyed-
sap of the word and the world's flowing
that raises the scent of the almond blossoming,
and yellows the bulbul in the olive's jade.
Only by sucking, not by knowing.
The grass and oxalis by the pines growing
are luminous in us-petal and blade-
as sap of the word and the world's flowing;
a flicker rising from embers glowing;
light trapped in the tree's sweet braid
of what it was sucking. Not by knowing
is the amber honey of persimmon drawn in.
An anemone piercing the clover persuades me-
sap of the word and the world is flowing
across separation, through wisdom's bestowing,
and in that persuasion choices are made:
But only by sucking, not by knowing
that sap of the word through the world is flowing.
*
PALESTINE: A SESTINA

Hackles are raised at the mere mention of Palestine,
let alone The Question of-who owns the pain?
Often it seems the real victims here are the hills-
those pulsing ridges, whose folds and tender fuzz of green
kill with softness. On earth, it's true, we're only guests,
but people live in places, and stake out claims to land.
From Moab Moses saw, long ago-a land
far off, and once I stood there facing Palestine
with Hassan, whose family lives in Amman. (We were his guests
in the Wahdat refugee camp.) Wonder shot with pain
came into his eyes as he gazed across the green
valley between Nébo and Lydda beyond the hills.
Help would come, says the Psalmist, from one of those hills,
though scholars still don't know for certain whether the land
in question was Zion, or the high places of Baal. The green
olives ripened, and ripen, either way in Palestine,
and the memory of groves cut down brings on pain
for those whose people worked them, for themselves or guests.
"I have been made a stranger in my home by guests,"
says Job, in a Hebrew that evolved along these hills,
though he himself was foreign to them. His famous pain
is also that of those who call the Promised Land
home in another tongue. Could what was pledged be Palestine?
Is Scripture's fence intended to guard this mountain's green?
Many have roamed its slopes and fields, dressed in green
fatigues, unable to fathom what they mean, as guests.
And armies patrol still, throughout Palestine,
as ministers mandate women and men to carve up its hills
to keep them from ever again becoming enemy land.
The search, meanwhile, goes on- for a balm to end the pain,
though it seems only to widen the rippling circles of pain,
as though the land itself became the ripples, and its green
a kind of sigh. So spring comes round again to the land,
as echoes cry: "It's mine!"-and the planes will bring in guests,
so long as water and longing run through these hills,
which some (and coins) call Israel, and others Palestine.
The pundits' talk of Palestine doesn't account for the pain-
or the bone-white hills, breaking the heart as they go green
before the souls of guests-on-earth who've known this land.
*
THE MEANING OF
What is the meaning of Then?
Not now. I'm busy-
can't you see-with
weaning Now from what
was then. Alright,
but when will you have Time
again for the meaning of Then?
I repeat, not
yet ... Soon ... I'll turn
to Then, and Then itself
will maybe leave us
meaning we might glean
from "What is the meaning of Then?"
For now it gives Now meaning
and keeps it from simply falling
into an abyss of
When.... And what could we
do then? Now, listen:
What is the meaning of Then?
Is it a consummation?
Or merely an expectation?
Or only a defense
against disintegration?
Does it imply salvation?
What is the meaning of Then?
And is there a single solution?
Is it a cause for mourning?
How long have you been longing?
And might it involve celebration
of a Now that's bound to Then?
Is this the meaning of Then?
How does humiliation
figure in this equation?
Has it become an ideal
held up for reflection?
And where in this is perfection?
Does the meaning of Then
function as an icon?
Could it move us a micron
closer to restitution?
But what of that explosion
after Then's implosion?
What is the meaning of Then
for the heart and for compassion,
concretion and abstraction?
Is it simply a part
of the history of illusion?
It does help with confusion.
Is there a meaning of Then
without all this confusion?
Must it emerge from penance,
or some existential disturbance
to the self and soul as one?
And again we come to the sentence:
"What is the meaning of Then?"
as though I'd just awoken
to an essential discord.
It makes the needle of the mind
skip as over an old record
which, it seems, is broken:
What is the meaning of Then?
What is the meaning of Then?
What is the meaning of Then?
Header Image courtesy of Eyes Infinite Films.
Peter Cole is the author of two books of poems, recently reissued as What Is Doubled: Poems 1981 - 1998; a new collection, Things on Which I've Stumbled, is forthcoming this fall from New Directions. His many volumes of translations from Hebrew and Arabic include The Dream of the Poem: Hebrew Poetry from Muslim and Christian Spain, 950 - 1492 and So What: New & Selected Poems by Taha Muhammad Ali. Cole, who lives in Jerusalem and co-edits Ibis Editions, has received numerous honors for his work, including PEN Translation Prize, and fellowships from the NEA, the NEH, and the John Simon Guggenheim Foundation. In 2007 he was named a MacArthur Fellow.
Rabbi David Algaze
I have come to ask a question, a simple question, one that has been forgotten in all the talk about peace in Israel.
Who does this Land belong to?
We have an answer and it is the only answer. Let us say it out loud, let the whole world hear it. Let no one, not even us, have any doubt about it:
This land is my land, it’s your land it’s our land.
It’s the land of our fathers, it is the land for our children.
This is the simple truth we are being asked to forget and ignore. But we won't forget it, we won't betray our land. We say today and every day: “If I forget thee Jerusalem let my right hand be paralyzed….”
There is a reason why this land is called the promised land. And do you know why? Because it is promised to our fathers and it is promised to our children.
How can we give it away? We do not have the right to give it away.
G-d said to our father Abraham over and over again: this is your land, I have given it to you. How can we forget this? It is reported that President Truman, the first U.S. President to recognize and support the State of Israel, often cited the verse in Deuteronomy (1:8) “Behold, I have given the land before you, go in and take possession of the land which the Lord has sworn unto your fathers through Abraham, through Isaac and through Jacob.”
Truman remembered, many Christian preachers remember, dare we be the ones to forget?
We created the World Committee for the Land of Israel just to spread that simple truth that the land of Israel belongs to the Jewish people and we will not part with it. This is our land and we will not barter it away. Period.
The rebirth of Israel in its land is an event hard to understand. The world has never seen something like it. The story of our return is without parallel. Jews never left Israel voluntarily and they returned when they could. We never abandoned the land entirely either, there were Jews throughout history in the land. It is a miracle and as with all miracles we need to believe it to see it.
Let us be clear: the Jews have returned to our land.
We did not come as conquerors. We displaced no one. The return was mandated by the nations of the world. although they have since many times rescinded and diminished their assurance, the return has been legal and moral.
The land was a desert before the Jews returned. Churchill once remarked that the land belonged to the Jews because the Arabs destroyed the land, whereas Jews create the land.
This is a love story between a people and its land like no other. No other nation ever created a State in the land, and the Jews never created a national homeland outside of it. The land once flowing with milk and honey, when the Jews parted, refused to give its fruits. The beautiful land became a wasteland. Waiting for her children.
We are the children of the land and the land smiled upon us when we returned. Would anyone desert their mother? Can we think of leaving the land voluntarily in the hands of strangers?
This is our land, and we will not betray her.
The story of Gush Katif proves this. The land the Arabs called “accursed,” as soon as the Jews came, began to yield the most beautiful fruits, flowers and plants. The tiny portion of land in Gaza yielded at one time most of the agricultural exports of Israel. Yet, when the Jews left, the land became useless again. Even the insects participated. The vegetables that had been once famously bug-free, began to develop bugs. The thriving businesses of Gush Katif languished in the hands of the Arabs. Even the same managers who had worked under the Jews and had all the expertise to make it go, could not do it. Why? The land did not cooperate.
The land was loyal to the Jews, are we going to be faithful to the land?
There is a new campaign in the Jewish people, a dangerous and inexplicable dementia. It is called “land for peace” it was tried in Oslo, it was tried in Wye, it was tried in Taba, and nothing worked. Things are getting worse. When time after time a problem is not resolved, is it not reasonable to suspect that it may be irresolvable? At least in the manner it is planned?
Yet there is a campaign afoot involving all major Jewish organizations to give the land away. When we give away Judea and Samaria we are giving away the core of our land, the holy places where our history evolved. We are giving up only Judea? What would Jews be called if we give up Judea? And those intruders who will occupy Judea, would they not have the right to be called Judeans as well?
When we give up the land, we give up our history, we give our identity and we give up our soul.
We have come to stop this madness. To say to them:
We are tired of expulsions, we are tired of pogroms, we are tired of suicide bombers and indiscriminate murder in the streets. We are not going to speak of the rights of others, we are going to speak of our legitimate and inalienable rights. We will not endanger our people with foolish dreams that have been tried and discredited over and over again.
There is a spirit of feebleness among us. Our leaders have lost the way. They know that there is no hope for a peaceful Arab state in the land of Israel. But they insist because they have forgotten the essential: this land belongs to us. They failed and yet they keep trying without remorse and without shame.
To them we tell them: enough. Enough Oslos, enough Wyes, enough lifting of roadblocks, enough risking the lives of our innocent people, enough of Sderot, enough!
In our long history we witnessed the destruction of Jewish communities before. But this time is worse, much worse. This time we want to help the destruction along.
After Hitler, we vowed “never again” but today our leaders, our Rabbis, our major Jewish organizations are saying “over and ever again.”
We need to rise and tell them “NO!”
The current government in Israel with the aid of weak-minded Jewish leaders in the Diaspora has embarked upon a program that may signal the destruction of the State of Israel. With a blend of haste and submissiveness, with deceit and self-deception, the present leadership of the Jewish people has succeeded where its most bitter foes have failed. They are endangering the accomplishments of the Zionist enterprise that were attained with a sacrifice and dedication unparalleled in history. Our leaders are plagued with an irresponsible shortsightedness and are rushing headlong into accords with partners they know are deceitful.
We protest. The World Committee for the Land of Israel has come to object and refuse these plans of the demented and the pathetic.
We need to repudiate any plan that involves betraying our land. We must oppose any program that puts our population within the range of the kassam. We have to stand against any suggestion that places our children at risk. We did not return to Israel to relive the tragedy of Poland and Germany. If our leaders are tired, let them step aside. If they feel exhausted and drained, let them make room for a new generation that remembers the dream of Abraham and has the courage to fight in our defense.
This is not to say that we do not want peace. We should be zealous in the pursuit of peace, but we should be no less fierce in the defense of our land.
We extend our hand in peace towards all our neighbors. our hands contain no rancor, nor hatred nor war. But they also contain no land. We offer peace, a real genuine peace. Nevertheless, our peace is not the peace of beggars. It does not give away our cherished land. What other nation in the world gives away its land? We will not give away our land no matter who counsels it or who profits from this betrayal!
Our first father Abraham had to undergo ten trials. The last of which was to bury his dear wife Sara. The trial was that although G-d had promised him the entire land of Israel, he did not have even a place in which to bury Sarah. Yet, he, the owner of the entire land, did not complain. He had no land now but he still kept the hope. It is ironic that our father Abraham, when he did not have the land, kept the hope and we who possess the land are thinking of giving it away.
The World committee for the Land of Israel calls upon the Jews of the world to rally around our beautiful mother, the land of Israel. When established Jewish organizations are pathetically accepting and even calling for the establishment of an Arab state in the land of Israel-- it is time for us to say no!
If they have been brainwashed or worse, we will not allow to being brainwashed. The giving away of land to create another Arab state, this one in the land of Israel is wrong. It was wrong when the Arabs wanted it, it was wrong when Jesse Jackson suggested it, it was wrong when our enemies suggest it and it is still wrong!
Hashem oz le’amo yiten, Hashem yevarech ..
G-d should grant us the strength to stand up to our enemies. If we do, then we will merit that he blesses us with lasting peace.
I call upon all Jews and good people everywhere to rally around Eretz Israel, the land of our forefather and our grandchildren. Do not leave her, do not betray her. This land can become the rallying point for all Jews, regardless of their religious preference. let us all be brothers and sisters and in the defense of our land we will become one nation again.
When all Jews are united, no force on earth will ever conquer us. Let us unite, brothers and sisters, and let us have the hope of Abraham that this land is our land now and forever.
Ezra
efforts aren't proving to work .... but what makes you think your approach
will work either?
Rabbi David Algaze
Ezra-good question. History helps us out. When we act like Jews, ie defending our territorial integrity, ie 1967, or rescuing hostages (Entebbe, 1976), Hashem helps us out and the world respects us. When we adopt other values and fail to protect our territorial integrity (Sderot, Ashkelon), or fail to rescue hostages (Gilad Shalit, soldiers in Lebanese captivity, soldiers in Josephs Tomb), Hashem rejects us and so does the world. Putting our faith in UN resolutions, ie 1701 over Hashem has brought us nothing but grief
rbarenblat
That sestina is spectacular. I've been rekindling my love affair with the sestina of late -- I've posted them to my own blog (one of my Torah poems, early in Leviticus, is a sestina) and to the Best American Poetry blog -- and this one knocks me flat. The choice of endwords is terrific; the fourth stanza in particular knocks me out, and the final one. Bravo. It makes me so happy to see this form put to such fine poetic use. (Oh, and what it says is pretty stunning, too, when I stop marveling at how finely its joints dovetail.)
http://velveteenrabbi.blogs.com/blog/ | http://www.zeek.net
Palestiniansareamyth
Palestine is just another name for Israel. This is what the Romans re-named Israel. The term has absolutely nothing to do with the Arabs/Muslims. The letter "P" doesn't even exist in the Arabic language.
The KGB and Arafat were behind the creation of the "Palestinian" people and it's fraudently claims to the Jewish homeland. It's all a myth designed to destroy the Jewish homeland.
The indigineous people of "Palestine" and the first "Palestinians" were the Jews. The Arab invadors are poseurs. Anyone who believes them is ignorant and delusional.
Ismail
Any chance that Craig can create a "permanent comment" feature, maybe just under the Jewcy masthead, which will contain the single, infinitely repeated musing of palestiniansareamyth (or palestineisamyth or whatever his nom de derangement is this week).
This will spare the poor fellow from coming up with yet another variation on his screen name, the permutations of which, impoverished though they are, show more creativity than his single unhinged comment, which remains the same in each of its appearances, frozen in the amber of the pitiful creature's hallucinatory imaginings.
One-state fraud
Any chance that Craig can create a "permanent comment" feature, maybe just under the Jewcy masthead, which will contain the single, infinitely repeated musing of Ismail that zionism is bad, I favor a one state solution of Jews and Arabs, even it hasnt worked in Yugoslavia and Czechoslovakia, and now Belgium is coming apart at the seams, and there is no good model of toleration of ethnic minorities in any Arab country, and that Iranian support of Hamas and Hezbollah is justified resistance
This will spare the poor Ismail from coming up with yet another variation on his screen name, the permutations of which, impoverished though they are, show more creativity than his single unhinged comment, which remains the same in each of its appearances, frozen in the amber of the pitiful creature's hallucinatory imaginings.
I have an even more productive solution for Ismail. March down to the employment office and find gainful employment
Ismail
Wow. How clever.
Of course, you might take a moment or two to notice that my comment turned on palestineisamyth's absolutely identical posts; mine have a thematic similarity, but address different issues with precision, rigor and learnedness. So, your conceit falls flat. And laziness like "This will spare the poor Ismail from coming up with yet another variation on his screen name" really gives the game away. My name remains the same, you see.
Don't try to be funny, son. You don't have the goods.
Finally, what's with the omnipresent fetish re employment that my opponents seem to share? As it happens, I'm a doctoral level professional who probably pays more in taxes than you earn outright. I say this not to claim any special merit on that account, only in the service of accuracy. And also to point out once again the smarmy meritocratic perspective of you and similar adversaries, in which unemployment is not the result of an economic system that's falling apart, but instead the personal failure of the inadequate.
I'll ask again, do any of you know any unemployed people? Have you read about the structural and political lunacies which have produced the current wave of foreclosures, plant closings, offshoring, etc.? Do you know the spectacular proportion of personal bankruptcies caused by healthcare disasters? Are you Marie Antoinette?
You may accurately call me unemployed in about 2 years, at which time I will retire with a nest egg that, even taking into account the Bush depredations, will allow to comfortably spend my days divided between the pleasures of the flesh and the exposure of right-Zionist fictions.
You, on the other hand, might productively spend your twilight years wondering how you came to be such a moral pygmy that you turn someone's personal misfortune into a sort of leprosy of character.
One state fraud
Wow, it looks like I really hit a nerve!!!!!
As it happens, I'm a doctoral level professional who probably pays more in taxes than you earn outright. I say this not to claim any special merit on that account, only in the service of accuracy.....Speaking of accuracy, how do I know that this statement is true?\
I'll ask again, do any of you know any unemployed people? ...Yes, I know of someone unemployed named Ismail, unless he works for a Georg Soros think tank. Otherwise, it would be hard to hold a job and write on Jewcy 24/7. I think you may be the leading "contributor" to Jewcy
And also to point out once again the smarmy meritocratic perspective of you and similar adversaries...I am proud to be meritocratic, although it means I have to work for a living. We are not all "elite" like you
spend my days divided between the pleasures of the flesh...does that mean you will be pounding your thumb with a stapler?