Thu, Mar 11, 2010

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 The Century of Miep Gies

The Century of Miep Gies

Lilit Marcus
 
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"If you can't be a candle," the saying goes, "be the mirror that reflects the candle." So can we sum up the biography of Miep Gies, the Dutch woman whose best-known accomplishment is preserving for the world the writings of Anne Frank. Miep, who died yesterday at 100 years old, has already been memorialized across the world, and most of the headlines mention that Miep is the woman responsible for saving Anne Frank's diary and giving it to her father, Otto, after the war. While that statement is true - and worthy of great praise and respect - Miep is more than a mirror, she's a candle as well.

Miep, along with three other people, helped keep the Frank family hidden during World War II. In addition, she brought food, clothing, newspapers, and other supplies that kept the family alive and gave them ways to pass the time. Though Miep was a Christian and could thus go about her life as normally as any citizen in a war-torn country could, she risked her life to help keep the residents of the "secret annex" - the Franks, the Van Pelses, and Fritz Pfeffer - safe. She and her husband Jan were among many brave people throughout Holland and the rest of Europe who risked their own lives to help, hide, and rescue Jews. There are many of them lost to history, because they may not have sheltered someone who became famous. Miep stands for them, just as Anne came to represent millions of faceless Jews who lost their lives to Hitler's regime.

As Jewish people, it is usually the stories of those who went through the Holocaust who we identify with - after all, many of them are our relatives. As a Jewish girl growing up in a predominantly non-Jewish area, I poured myself into Anne Frank's diary. I identified not only with her adolescent struggles and revelations but with her very Jewishness. Though I read Anne's descriptions of the family's four helpers, I did not identify with Miep the same way. I admired her, and wished I had a friend like her, but I did not see my Jewish self in her Dutch one. But, ultimately, Miep is a heroine as much as Anne is. How many of us, if in a position like hers, would choose to do the easy thing and keep our heads down? The day after the secret annex residents were arrested, Miep went down to the local police station and tried to offer bribes in exchange for the lives of her friends. How many of us would so publicly attempt to save people, when the cost of doing so might be jail, or a sentence in a work camp, or death? She did so not because the Franks and company were from the same ethnic or religious group as her, but because they were not, and because no one else would speak up for them. Simply put, she did what she did because it was right. "I am afraid nobody would ever help other people, because who is a hero? I was not. I was just an ordinary housewife and secretary," she once wrote.

Yes, six million Jews perished in the Holocaust, but who knows how many more people might have lost their lives if not for the bravery and selflessness of people like Miep? Even though Miep recieved praise and many honors for her work during the war, she once said, "I stand at the end of the long, long line of good Dutch people who did what I did or more – much more - during those dark and terrible times years ago, but always like yesterday in the hearts of those of us who bear witness."

So, today, let's not honor Miep Gies for giving Anne Frank's diary to the world. Let's honor for her for having been Miep Gies.



 
jewishkitty

jewishkitty


thank you for  your post and the utube  video.. i am doing my genealogy and came across a nazi list of my family who were murdered  during the holocaust.. i just sat and cried as i read their names. they were mostly educators and professionals and i believe this was the main reason they were singled out. (besides being Jews) most cruelty such as the Holocaust is spurned on by jealousy and coveting~ and not wanting to work and get what they covet through hard work, study etc. but instead 'taking it' through violence and murder.

Thank you again. 





Disco_Stu

Disco_Stu


Miep Gies is a wonderful woman. But I take slight issue with the notion  that while acknowledging that six million Jews were murdered, we should at the same acknowledge all the Jews who were saved by the heroism of brave locals.

In fact relatively few Jews were saved this way. The remarkable part of the Holocaust is not that there were so many gentiles helping out Jews, but that there were so few, and so many more who were all too willing to help the Germans.





Robin Margolis


 Dear Friends:

I am greatly surprised by the post suggesting -- if I read it correctly -- that we should pay less attention to honoring the righteous gentiles who risked their lives and those of their families to rescue Jews during the Holocaust, and should instead focus more  on those gentiles who did not rescue Jews or assisted the Nazis.

The surest way to encourage future crimes is to fail to honor those who defied evil.

Also, isn't gratitude a Jewish virtue? Aren't there innumerable passages in the Tanach in which the prophets admonished the Jewish people for our lack of gratitude for G-d's blessings?

I would rejoice greatly if every single gentile who assisted a Jew or any other victim of the Nazis could be found and honored.

Here is an essay on some of the Righteous Gentiles who made their way to Israel after the war, and who, despite being honored at Yad Vashem, are left in poverty, neglect, and sometimes abused -- as Christians -- by Israeli Jewish society and the Israeli government:

 http://www.malkadrucker.com/right.html

May G-d requite the Righteous Gentiles in olam haba.

Sincerely,

Robin Margolis

www.inclusivistjudaism.wordpress.com

www.half-jewish.net





philsax

philsax


"How many of us would so publicly attempt to save people, when the cost
of doing so might be jail, or a sentence in a work camp, or death? She
did so not because the Franks and company were from the same ethnic or
religious group as her, but because they were not, and because no one
else would speak up for them. Simply put, she did what she did because
it was right."

I respectfully suggest that she did it because these were human beings in danger - never mind whether they were from any group, or none. 

And that that's what made it right.