I consider myself to be a pretty empathetic person, but forgiveness can throw me for a loop.
I don’t know if you’ve been following the case of the minister’s wife in Tennessee who shot her husband, but basically she testified that he was abusing her and ended up being convicted of manslaughter. She got out yesterday after serving a mere 67 days in a mental health facility. You can read more about it
here. What’s crazy about this to me is how incredibly forgiving the system has been to a woman who admitted that she shot her husband. I absolutely believe that he abused her, and I find no excuse for that, but I really can’t believe that killing a man is only worth two and a half months in a mental health facility.
What's the Cost of Forgiveness: cuz I only have five bucks, and I'm not giving it all to youYesterday I wrote about how it’s Elul now, we’re gearing up for Rosh HaShana and Yom Kippur, and we need to shape up our interpersonal relationships. Unfortunately, part of preparing for the high holidays is asking for forgiveness from people you’ve wronged, and forgiving the people who ask you. I say unfortunately because this is not an easy or fun task. I can’t think of anything I dread more than the September phone calls to family members or current friends with whom I’ve had a falling out. I ask for forgiveness, and genuinely want to be forgiven, but I have a really hard time forgiving things that happen to me. I am pretty much the queen of holding grudges. And I guess that explains why I can’t believe the minister’s wife is out on probation—it seems crazy to me that the system wouldn’t have much of a grudge to hold against someone who admits to murder.
I’m going to go out on a limb here and say that I think grudges can be useful. Sometimes staying annoyed at people who have annoyed or hurt you in the past makes sense. It’s a defense mechanism, a way of protecting yourself from getting hurt again. And it seems that grudges hold a pretty central spot in Jewish texts, even. When we’re taught to remember that evil that Amalek did to us and to destroy every bit of them, when we’re taught to constantly tell the story of our slavery in Egypt, we’re being asked to hold grudges that are thousands of years old. And we hold those grudges for important reasons—safety and sense of identity.
The thing about forgiveness, though, is that it comes both ways. On those times when I seriously fuck something up, and then I step up and apologize to the person I’ve wronged, I can’t imagine how frustrated, sad and angry it would make me if someone told me they couldn’t or wouldn’t forgive me. When you muster up the courage to make yourself vulnerable to a friend, being stomped on is extra-painful.
These days I’m really good at apologizing and asking to be forgiven, and it has turned me into more of a forgiver than I ever was before. I still hold grudges and sometimes fake forgive people, but I’ve found that the more you choke out an apology and hope for the best, the more likely you’ll be able to give up the grudge against your great aunt Ida. And when you can’t let the grudge go, you can acknowledge it without letting it run your life. I learned a lot about this from a
great article by a great
blogger over at the Yoga Journal (I know, I’m so crunchy).
Forgiving is supposed to be easy, and it’s not. But I like my system of embracing my grudge just before I kick its ass to the curb. Anyone else have some tips on how to “let go and let God”?
zbird
She had spent 143 days in jail the previous year before making bail.
http://www.msnbc.msn.com/id/20296389/
--Z
Nearly Grudgeless
Tamar, I hate to be the one to point this out to you, but...
Leviticus 19:18 - "Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
I always found it really poignant that the precondition for the "golden rule" is not holding grudges. And as for the Egyptians and Amalek...
Deuteronomy 23:8 - "...thou shalt not abhor an Egyptian, because thou wast a stranger in his land."
Okay, so Amalek is a tougher one to reconcile. Maybe we *should* bear some grudges but not others. Maybe the Torah is trying to tell us that those people we don't forgive are like Amalek to us (G-d forbid anyone should be in such a situation). But do people really believe that those who have done them wrong, but are at the same time willing to sincerely apologize, are on the same level as Amalek?
Believe me, I'm no Biblethumper, I just happen to know these verses. But when it comes to forgiveness, I really can't agree that there are any good reasons not to forgive someone who's truly sorry.
Tamar Fox
Sometimes I try to use this blog to justify my bad behavior and I always get caught. Sigh.
Nearly grudgeless, you're right. I do think the Amalek thing is a pretty glaring exception, and I have to point out that whatever the halacha may be, Jewish culture is really big on holding grudges (people who won't buy certain cars or other products because the companies are German and did pretty shady business in the Holocaust or whatever). I often think it's too much/way overboard, but I also wonder how to know if someone's "truly sorry." What's the litmus test? And what's the difference between forgiving someone and trusting them again? I mean, there are people who I might forgive, but I certainly would never give them another opportunity to wrong me again...
Anyway, thanks for not letting me get away with anything. :)
anonymous
Tamar you are fab!
mTp
Is forgiveness something for the other person? If you do not forgive someone does it really give you protection? If you can't forgive others do you have a hard time forgiving yourself?
Forgiveness is for you. Forgiveness helps bring down the barriers. With the barriers down you can make connection with G-d and others. With forgiveness you can live a free life and focus on the important things.
Without forgiveness our hearts harden and we may begin to treat others poorly. Rabbi H Kushner points out that forgiveness helps prevent someone from living inside your head. If you do not forgive, who gets hurt, you or the other person?
B'Shalom,
mTp