| What’s Practical? | |
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by François Blumenfeld-Kouchner, August 13, 2007
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So I understand that “practically” could formally mean “in practical terms”; however the most common definition is certainly “virtually; almost” (OED) -and in this sense, this small panel from the Africa exhibit of the Field Museum in Chicago is pretty much unacceptable.
Rest easy, however, dear reader: the Field is making up for this by restocking Egyptian tomb sites… right here in Chicago!
Meanwhile, the itinerant Darwin exhibits is kind of sucky (one of the books that goes with it, however, is excellent). It pretty much follows a biographical format, with highlights in each explanatory signs in big red capital letters; and if there’s one thing that you will remember from the exhib as you walk out, it’s that Darwin really didn’t like school that much. (I think this is part of an annoying plan to make us understand that geniuses, truly, could be any of us. Thus, about Einstein: “Those of us who are parents can take heart that he was no Einstein when he was a kid.” Well, actually, he must have been, unless you have some serious problems with personal identity.)
The whole exhibit is pretty much plunged in the dark. This is probably to emphasise the dramatic quality of all the Darwin memorabilia. Actually, replica of memorabilia, really. There’s a couple of live amphibians, though. The most annoying part of the exhibition is that it stops before what even a first-year biology textbook would give you -but it does so in the same tone. There are a few videos of dry academics in silly and/or old-fashioned clothes making sure their body language (or absence thereof) is putting the audience to sleep while discussing the finer points of what scientific method is and why religion and science shouldn’t interfere with each other.
Why is this of any importance, you will ask? Well, if you’ve got any interest in defeating the latest baloney from the Creationist/Intelligent Design ranks, lately embodied in a very expensive and technologically enhanced “museum,” (see a nice article about this in print) it’s about time to cry out loud for a more effective design of scientific vulgarization displays.
Interestingly enough, the exhibition next door at the field, on Ancient Americas, seems to achieve this much more effectively than the Darwin show. (Is it because it seems to me privately funded throughout?) It may be ridiculous, but at least the signs engage the audience (and particularly the children, which should definitely be targeted if one wants to ensure that the next generation isn’t as mislead as the current one) by the simple use of the pronoun “you” and by more interactive displays and activities at children’s height.
Of course, what we really need is not just for museum exhibitions to be more engaging and more convincing; albeit to remain competitive in the international arena, the U.S. needs to reform its science curriculum (truism). And despite the optimism of some, the sad truth is that academia is perhaps one of the places most refractory to evidence-based advancements, although the research behind those usually originates within academia itself. I personally think that this will eventually prove to be its demise. My bet usually includes the progressive disappearance of literature-based “humanities” departments within the next 75 years. Anybody willing to wager?
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François Blumenfeld-Kouchner was born in Paris in 1978. He has been an itinerant student in France, Scotland and Ireland before reaching Chicago, where he currently lives, studies and teaches. More... |
Adam Shprintzen
Wow...
I can't believe that I missed that sign the last time I was at the Field (lest I should point out the fact that it fails to pluralize "Africans" the second time). Then again, it is possible because I was too busy having my picture taken dragging a stone in the Egyptian "tomb" as a Hebrew slave.
I find myself always so conflicted about museum experiences (less so the natural history ones where I turn into 5 year old Adam who went to the American Museum of Natural History once a month, but certainly history museums). The out-of-touch academic in me feels compelled to debunk all of the overly romanticized jibber jabber that is usually part-and-parcel with any museum exhibit. But then I realize that, on one hand, at least it is some exposure to kids who otherwise would not have any inclination to learn much of anything. However, is blissful, romantic ignorance really that much better than lazyiness-based ignorance? And do these narratives serve nothing but to perpetuate the inaccurate, over-simplified histories that are already being taught to kids in our public (and I would assume private as well, but who cares about them...) schools?
François Blumen...
Hey Adam, I think you should
Hey Adam,
I think you should totally use that picture of you in the mastaba for your Jewcy profile.
I agree with your comment, with one exception: I don't believe that many kids have no "inclination to learn much of anything." I think it's actually crappy exhibitions like the Darwin one that make them NOT want to learn anything.
But I digress, and notice you did not enter the bet about the future of humanities departments...?
Adam Shprintzen
Yes, sorry, I think that you
Yes, sorry, I think that you are right...I didn't mean to imply that kids are naturally inclined not to want to learn, but certainly that they have been and continued to be failed and as such do turn the switch off. I have yet to see the Darwin exhibit, but was actually somewhat impressed by the Mendel exhibit of this past winter. Certainly nothing earth-shattering, but clearly we all need a good lesson in basic genetics these days.
And re: your bet...hmmm, 75 years, I will be 105 so maybe, just maybe I will have reached tenure by then. In which case, really they can get rid of the disciplines altogether as far as I'm concerned.
Actually, seriously speaking for a moment, I do think there is a serious need for the humanities to embrace technology much more. In that sense I am hopeful that our generation of potential scholars, of the Interwebs Age, will have a little more interconnectedness with the world outside of academia, which will only serve to enhance our teaching and learning abilities.
alexandra
parcel
One major difference among the pragmatists about the definition of
'truth' is the question of whether beliefs can pass from being true to
being untrue and back. servicii imobiliare
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