The Curse of Ham |
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by Laurel Snyder, May 15, 2007 |
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Sons of Ham: Are we as bad as the Mormons?I don't know about you, but I'm a big big fan of the "This Week in God" segments on the Daily Show. They aren't nearly as good as they used to be (because Samantha Bee just isn't funny, and Steve Colbert is an absolute genius) but I still look for them every night at 11.
Well last night, the God Machine picked on the Mormons. Which is fine, but then Bee got to talking about the fact that Mormons have something of a racist past (they refused to ordain African Americans until 1978?), which I know little about. But according to the book of Mormon, a descendent of Cain married a son of Ham, and made a whole nasty dark race:
And I beheld, after they had dwindled in unbelief they became a dark and loathsome and a filthy people, full of idleness and all manner of abominations
Ummm. Yeah. That sucks.
We can blame this particular nastiness on the Mormons of course, since the rest of us don't recognize a prophet named Nephi... but here's the trick... Bee mentioned that this particular flavor of racism is rooted in the whole "Curse of Ham" thing. And that got me up and hunting for dirt. Because I don't think Mormons invented that.
The curse of Ham?
I've always known, vaguely, about the sons of Noah--Shem, Ham, and Japheth. I've always thought that "Shem" was supposed to be the root for "Semite". But I did NOT know that Ham was cursed, or that he was a black man. What's up with that?
Well, it would seem that the early Jewish interpretations of a passage in Genesis weren't much better, though we can breathe a sigh of relief that we do NOT have any overt racist dogma in the Torah:
The actual writings of Moses assign no racial characteristics or rankings to Ham, nor do they pronounce a curse on Ham, or blacks. Indeed Moses married a Cushite, one of the reputed descendants of Ham, according to the Biblical narrative (Book of Numbers, Chapter 12). Despite this, a number of early Jewish writers have interpreted the Biblical narrative of Ham in what is deemed to be a racial way. Early Jewish scholars used the Genesis passage, and the idea that the Hamitic people were to be a "servant of servants", to rationalize the Israelite subjugation of Cush's younger brother, Canaan. These scholars, working around the 6th century AD, introduced the idea that Ham was marked by dark skin. From the Babylonian Talmud, Sanhedrin 108b: "Our Rabbis taught: Three copulated in the ark, and they were all punished — the dog, the raven, and Ham. The dog was doomed to be tied, the raven expectorates [his seed into his mate's mouth]. and Ham was smitten in his skin."{Talmud Bavli, Sanhedrin 108b}
So that's cool. No explicit racism in Genesis. Something of a relief.
Now only if we could clear up the whole "women and gays" thing.
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Anonymous
Whew, that's a relief, at least we're not tagged with that type of racism.
On your last point, is the Torah view* of male homosexuality so bad, as compared to other cultures/religions. Ok, it's sin. But not one for which the punishment is death. I'd have to go back and check the specific punishment, but in the Torah, is it treated anyworse than eating a cheeseburger or carrying your keys on Shabbos?
* I mean the written Torah and Talmud, not what various commentators said much later.
Laurel Snyder
In Leviticus 18:22, it is written: "And you shall not cohabit with a male as one cohabits with a woman; it is an abomination."
And in Leviticus 20:13, it is written: "And if a man cohabits with a male as with a woman, both of them have done an abominable thing; they shall be put to death; their blood falls back upon them."
I'd love for someone to tell me I have this wrong, but this is my understanding of the text. It's also my understanding that it's not the impusle that's an abomination. Just the act.
Sigh.
Of course, I don't buy this shit. But there it is, for those looking to hate the gay community and wanting justification.
Anonymous
I wonder whether any Jewish Court ever sentenced someone to death for male homosexuality or whether it was similar to the death penalty for the rebellious son, etc? I believe no one was excuted because the rule requried a lo more than just the act (warning, 2 witnesses, etc). even the most religious Jews don't follow the written Torah literally--that's a differnt religion.
In Levticus, the word abomination is also used for those who eat unclean animals (which I guess covers a McDonald's hamburger). That puts the restriction in a different perspective.