| Fanning the Flames: A Muslim reflects on Israel's 60th anniversary | |
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by RaquelEvita, May 19, 2008
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“Today, dear Israel, you are standing on the back of another people. A people who have become a broken mirror image of yourself. They dream your dream, fear your fears, and suffer your pains. Just like you they drink from the wellspring of their grandmother’s tears and they nourish their souls on their grandfather’s scars. Just like you, they are rooted in holy soil, and they too are inheritors of an unholy land.”
- Roi Ben-Yehuda, Israeli journalist and thinker
My good friend Roi Ben-Yehuda, an Israeli, recently wrote a “tough love letter” to Israel. It’s a piece that has gotten him both support and criticism from his own people. It’s also already been published, and quite publicly discussed. However, I think it’s a phenomenally important piece of writing, absolutely worth sharing again.
Rarely does any person - of any nationality or creed - recognize that their independence day may symbolize less freedom for someone else.
Last year, Roi and I were strolling the streets of New York City, hashing out our proposed solution to the Israel-Palestine conflict. George Bush wasn’t listening, for sure. Of course, neither was Hamas. But there we were, an Israeli and a Muslim, a man and a woman, working through our most unlikely Manhattan Peace Accords.
I’ll admit now what I didn’t admit to Roi then: this was a tough conversation for me. It’s an issue that - like it does for so many - frustrates me. I remember exactly where I have been every time major movements have been made toward peace in the region. However, I better remember where I’ve been every time that already fractured chance at peace has been shattered by a resurgence in violence.
Something Roi said during our walk remained with me. He shared a powerful analogy I’ve found applicable to so many struggles for justice, for peace and for reconciliation.
Roi talked about what would best be called an escape to safety at someone else’s expense: if you are in a burning building, you may have no choice but to jump. After all, you’ll die otherwise. But - what if the result of your leap to safety is that you land on someone else’s back? What if, after you realize that you’ve landed feet-first on another person, you stayed there? What if, finally - you thought of stepping off, but feared that once you did, the person whose back you’ve occupied might finally take this chance to retaliate? This last fear may be irrational, it may not be — but even still, it is a real fear. What would you do?
In college, I was involved in lots of interfaith initiatives. While I was most involved in the MSA (Muslim Students Assocation), even taking over as its leader when the group temporarily disbanded - I also made a point of learning what other faith groups on campus (and off) were doing. I attended lectures on struggles faced by the Baha’i community, I joined a Catholic friend at weekly church services, and accompanied a Jewish friend to her Shabbat (Jewish sabbath) dinners. I even joined something called the “multifaith coalition” - thinking that somehow, if all of us got together regularly - we’d be able to make positive change.
9/11 was a catalyst for a multitude of conversations everywhere I went. And everywhere I went, the issue of Israel-Palestine was raised.
I wish I had known Roi during this time. You see, I was open to spending time with people of all faiths, for sure. I was open to experiencing other people’s spiritual communities. What I wasn’t open to was the possibility that my own opinions about Israel-Palestine needed further reflection. Let me explain:
During my sophomore year, a group of Muslim friends and I organized a screening of John Pilger’s film, “Palestine is Still the Issue“. We posted flyers all over campus announcing the screening, our names and the sponsoring academic departments typed in boldface beneath the film’s title. We did all the things necessary to pull off a successful event: got the best venue on campus, organized professors who supported our initiative, had placards with information posted around the room, and had a polished introduction neatly printed out on notecards.
But we made one huge mistake. Huge.
When other students on campus wanted to host a post-film dialogue, we refused. We didn’t want to be challenged. So, when local groups came to protest our screening, streaming into the back in one long line, things got heated quickly. We shouted over one another. I remember my entire body trembling with the heat of the arguments, a friend keeping me from rising out of my seat by hanging on to the beltloop at the back of my jeans. I shot her a dirty look for trying to silence me.
It was as if centuries of pain filled that room, and rose up in our voices. Fingers were pointing. Lips were trembling. People clutched flags: red, green, white, blue, black. Shaking hands held prepared statements forgotten even as they laid before the reader’s eyes.
The days following left us all fractured. Once cheerful greetings in hallways were replaced with eyes darting a brief acknowledgement and nothing more. Classrooms literally divided down the middle. Students talked back to professors. Myself included, arms crossed indignantly over my chest.
Eventually, things returned to normal. People started speaking to each other again, even if some didn’t reconnect until our commencement two years later. But even as we all started smiling at each other again, recognizing that no one had wished any other person harm on that difficult afternoon — something irrevocable had been done.
And not by those who protested our screening. No - they were right to demand that we hear them. We, the organizers, made an error. Where did we go wrong?
The mistake wasn’t organizing the screening. It was a valuable film to watch. Our mistake was refusing to accept an invitation to engage in dialogue about the issues we were raising. Our mistake was assuming that, because we felt a situation unjust, it was ok for us to silence someone else. We were defensive about our views. We felt that those who thought like us had been silenced for so long that we had to speak - and not be spoken back to.
We jumped out of a burning building and landed right on the back of constructive conversation. We stamped out any possibility of understanding and started a whole new fire entirely.
I’ve thought of this event many times in the past several years. Truth is, my friends and I meant no harm. We were not anti-Semitic, though we were accused of being so. We behaved as we did out of passion for a cause. We were young, and, thankfully, that means we have all had time to grow.
And we have. Fatima, a friend who co-organized the event with me, and I talked about that day recently. Both of us have matured enough to realize the value of hearing the other side. After all, there’s very real pain for all involved. In short, we know the error of silencing debate that day.
Who knows? If we had not handled things the way that we had, we could have started so much more than interfaith dialogue. We could have started a move toward interfaith action - and real understanding.
Sure, neither George Bush nor Hamas would have been listening then, either. But the hundred or so people gathered could have left with hope for healing rather than having sustained greater injury.
Thank you, Roi, for your tough love letter to your own people. It is profoundly honest and deeply moving. It gives me hope, and for that I am grateful to you. The next time I’m in a room where voices are rising - may it be because we’re all there to ease one another’s pain with mercy, compassion, and justice.
***
“God does not charge a soul with more than it can bear. It shall be requited for whatever good and whatever evil it has done. Lord, do not be angry with us if we forget or lapse into error. Lord, do not lay on us a burden such as You laid on those before us. Lord, do not charge us with more than we can bear. Pardon us, forgive our sins, and have mercy upon us. You alone are our Protector…”
Qur’an 2:286
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Anonymous
Very Hopeful.
Very Hopeful.
Anonymous
Have you convinced Roi of
Have you convinced Roi of the following below? Sounds like a great start for dialog
For example, in a weekly sermon in April 2002, Al-Azhar Sheikh Muhammad Sayyid Tantawi, the highest-ranking cleric in the Sunni Muslim world, called the Jews "the enemies of Allah, descendants of apes and pigs."[1]
In one of his sermons, Saudi sheikh Abd Al-Rahman Al-Sudayyis, imam and preacher at the Al-Haraam mosque – the most important mosque in Mecca – beseeched Allah to annihilate the Jews. He also urged the Arabs to give up peace initiatives with them because they are "the scum of the human race, the rats of the world, the violators of pacts and agreements, the murderers of the prophets, and the offspring of apes and pigs."[2]
"Read history," called Al-Sudayyis in another sermon, "and you will understand that the Jews of yesterday are the evil fathers of the Jews of today, who are evil offspring, infidels, distorters of [others'] words, calf-worshippers, prophet-murderers, prophecy-deniers... the scum of the human race 'whom Allah cursed and turned into apes and pigs...' These are the Jews, an ongoing continuum of deceit, obstinacy, licentiousness, evil, and corruption..."[3]
In a sermon at the Said Al-Jandoul mosque in Al-Taif, Saudi sheikh Ba'd bin Abdallah Al-Ajameh Al-Ghamidi explained that "the qualities of the Jews" were present at all times and in all places: "The current behavior of the brothers of apes and pigs, their treachery, violation of agreements, and defiling of holy places... is connected with the deeds of their forefathers during the early period of Islam – which proves the great similarity between all the Jews living today and the Jews who lived at the dawn of Islam."[4]
In an August 2001 sermon, Sheikh Ibrahim Madhi, Palestinian Authority official and imam of the Sheikh Ijlin mosque, Gaza City's main mosque, called on the Palestinian people to forget their internal disagreements and turn all weapons against Jews: "lances must be directed at the Jews, the enemies of Allah, the nation accursed in Allah's book. Allah described [them] as apes and pigs, calf-worshipers, idol-worshippers..."[5]
Seeing Jews as "descendants of apes and pigs" is common also in Shi'ite Islam. Such statements appear, for instance, in a 1998 speech by Hizbullah Secretary-General Hassan Nasrallah on the occasion of the Shi'ite 'Ashoura holiday. Nasrallah regretted that the holiday fell "on the 50th anniversary of the bitter and distressing historical catastrophe of the establishment of the state of the grandsons of apes and pigs – the Zionist Jews – on the land of Palestine and Jerusalem." He closed his speech with these words: "... We reaffirm the slogan of the struggle against the Great Satan and call, like last year: 'Death to America. To the murderers of the prophets, the grandsons of apes and pigs,' we say: ... 'Death to Israel...'"[6]
These statements are made not only by clerics and preachers. Following their lead, public opinion leaders in the Arab world also call the Jews "the descendants of apes and pigs." The image has pervaded the public consciousness, even in child-rearing. In May 2002, Iqraa, the Saudi-Egyptian satellite television station, which according to its website[7] sets for itself the goals of "highlighting aspects of Arab Islamic culture that inspire respect," "highlighting the true and tolerant picture of Islam and refuting the accusations directed against Islam," and "planting a spirit of mutual understanding and dialogue among members of the nation and opening channels of cultural connection with the cultures of other nations," interviewed a three-and-a-half-year-old "real Muslim girl" about Jews. On "The Muslim Woman Magazine" program, the girl was asked whether she liked Jews; she answered, "no." When asked why she didn't like them, she said that Jews were "apes and pigs." "Who said this?" the moderator asked. The girl answered, "Our God." "Where did He say this?" "In the Koran." At the end of the interview, the pleased moderator said: "No [parents] could wish for Allah to give them a more believing girl than she... May Allah bless her, her father and mother. The next generation of children must be true Muslims. We must educate them now while they are children, so that they will be true Muslims."[8]
In April 2002, a weekly talk show on the Al-Jazeera satellite television station, "The Opposite Direction" which claims to have tens of millions of viewers across the world, addressed the question "Is Zionism worse than Nazism?" The moderator, Dr. Faisal Al-Qassam, included in the discussion the opinion of a viewer who wrote in from the station's website: "The sons of Zion, whom our God described as the sons of apes and pigs, will not be deterred unless there is a real holocaust, that will destroy all of them at once, together with the traitors – those who collaborate with them, the scum of this [Islamic] nation."[9]
Salim 'Azzouz, columnist for the Al-Ahrar Egyptian opposition daily, affiliated with the religious Liberal Party, described Israel's May 2000 withdrawal from Lebanon: "They fled with only the skin on their bodies, like pigs flee. And why say 'like,' when they actually are pigs and apes?"[10]
Palestiniansareamyth
Israel belongs to the Jews!
There is no Palestine! Get over it! There has never been a Palestinian country, people, language or society! Israel was re-named Palestine by the Romans and it has nothing to do with the Arabs or Muslims! Jews have always lived in Israel because they are indigenous to the land. The Quran never even mentions Jerusalem once. So much for being the holy land of the Muslims. Your holy land is in Mecca.
The Arabs invadors arived thousands of years later and have absolutely no right to the Jewish homeland. Several Arab countries were carved out of the land of Ancient Israel and it is the Arabs who are occupying Jewish land.
If you really cared about human rights you would protest the Muslim countries where female honor killing and oppression of non-Muslims is par for the course. Of course it's much easier to attack Israel and believe in a psychotic fairy tale that was created by Arafat and the KGB. By the way, Roi is a damn idiot!
Ismail
Raquel- I admire your
Raquel-
I admire your willingness to question rethink your own positions, but in this case you may have been too quick to blame yourself.
Defenders of Israeli policy often resort to demanding that events with a pro-Palestinian perspective include voices from the opposite side. Recall Dershowitz's insistence that he be allowed to debate Jimmy Carter when the latter was invited to speak at Brandeis. Recall the calls for "My Name is Rachel Corrie" and similar plays being programmed alongside works which counter their viewpoint. Recall the numberless requirements that presentations of the Palestinian case in schools, libraries, etc. be accompanied by "balancing" ones.
In the abstract, no one can argue with letting a hundred political flowers bloom. More speech is better than less. But notice that this sort of request for "balance" seldom occurs when the subject isn't Israel/Palestine. A feminist play being shuttered unless a traditionalist one is presented alongside? Preposterous. A film about single payer healthcare remains unspooled unless one from your friends at Blue Cross is on the double feature? Never happen. Have any Palestinians on US campuses demanded that Birthright Israel presentations be paired with lectures on how these junkets are complicit with Israeli mischief? Don't think so.
The result of these unusual, maybe unique, demands is to tag the pro-Palestinian perspective as somehow toxic, requiring neutralization by its opposite. Why should this be? Why should Pilger's film not be treated like any other political expression-come if you want, stay away if you'd prefer, talk all you want afterwards, program your own anti-Pilger film, even get together with your opposite number and plan a panel discussion with all viewpoints represented. Who would object?
But to insist that, whenever a highly partisan expression of solidarity with the Palestinian people occurs, it be accompanied by a mitigating counter-event, well, this isn't about free speech; it's about marginalization.
I think you should have politely suggested to your friends on the other side that you thought the film could stand on its own and didn't need to be "balanced" in some formal fashion (I assume that, like most such events, there would have been an informal question and answer period afterward).
Your account suggests that the other side would have been fine with the film as long as they had a chance to use your event to refute it. When your side declined their offer, they protested. The message? That pro-Palestinian works must not be allowed to stand alone. Again, note the uniqueness of this position; I can imagine urging the outright suppression of an event (libelous, pornographic, etc.), although I tend to be an absolutist "anything goes" type about such things, or taking the usual enlightened policy of letting all perspectives be represented on their own terms. But to say that there's one issue which is permissible only when paired with its opposite? Nope.
Your friendly adversaries requested a change in format, you demurred, they showed up to protest a screening of a film because they didn't get their way (I assume from your description that the protest was disruptive), and you're apologizing?
Why?
Anonymous
I would like to see a dialog
I would like to see a dialog between Evita and Ismail on the benefits of female circumcision, as well as how the above statements from the Koran and Hadiths lend themselves to dialog. You should be marginalized because you have nothing worthwhile to say. Now go to Algiers, Halabja, and Homs and apologize to the families of thousands of Muslims who were killed in your religions name (and didnt make the news). Sorry, but today you represent a culture of mindless violence
Al
Why Attack This Young Lady ?
How often have I heard people wish they had muslim's whom they could talk to, insteadof terrorists who we need to run from ?
This girl is trying to be open. Her position in the muslim community does not make this a natural act, just as most jews (see other comments) are naturally uncomfortable being open to the muslim position. You can not look at the individuals on the ground and really beleive that no one, is ever wronged by the circumstances of our world. Israel gave muslims in the geography of Israel a choice in 1947-48.. stand beside us as members of our society and you are one of us, run based on claims by arab countries that they will drive the jews into the sea and you are not one of us. No doubt, this position was right to the extent that indivudals living in Israel need to know whom their friends and foes are. Still, many individuals living in poverty today are innocents in the sense that they were born to parents who happened to live in a certain place. these individuals comitted no crime, but deal with significant disadvantages that I hope my children will never need to deal with.
Yes, the arab world ca help them and does not, but it does not free us of all responsibility either. This young woman is trying to make progress and while I amy or may not be totally comfortable with what she thinks or proposes, listening and talking must be better than shooting and bombing. I understand that many will see this approach as a naive liberal approach to dealing with a situation where terrorists are often in control and I understand that. But at the same time, this is a case where the liberals whom are typically accused of being the cynics are the optomists and I think there is little reason not to try to talk. The sad thing, and I do not know how to fix this, is that one person intent on murdering via terror, can terrorise an entire community into collaborating. And this is something I do not know how to fix. Still, my sense is that it must be fixed from within the muslim community and I must say that I am pleased to see a young muslim woman who is acting with integrity in an effort to make things better. Again, I may not be comfortable with her opinions and insights, but if I do not understand and emapathise with people, how can we ever learn to live together. I Personally hope that we learn to live together in peace in the middle east and the rest of the world, even if we are not always comfortable with each other. The alternative is not good.
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