Sat, Aug 30, 2008

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FAITHHACKER
When Do We Have to Speak Up?

Even though I’m a grad student I’m enrolled in an undergrad class that sounded interesting to me. It’s supposed to be about the history and literature of the Middle East, co-taught by a history and a literature professor. So far, though, it’s been an ‘Islam is really not that bad’ class. As far as I can tell the underlying agenda of this class is to get all the rich white Christian kids in the class to see that not all Muslims are terrorists. And don’t get me wrong, I’m all for educating people about religion, and I think Americans need to work as hard as possible to understand Islam because it looks like we’ll still be trying to sort things out in the Middle East a good thirty years from now. That said, sitting in class is excruciating.
City of Wrong: Most Obnoxious Book EverCity of Wrong: Most Obnoxious Book Ever
Our first assignment was to read a few chapters from a book called Islam Today by Akhbar S Ahmed. It only takes Ahmed ten pages to make a ridiculous claim: “Every Muslim is a fundamentalist, believing in the Quran and the Prophet.” Later he says, “For Muslims what happened in the past is important, since they live in the present with an acute awareness of their history.” Really the fastest way to piss me off is to make grandiose claims you can’t back up, like that every Muslim believes in the Quran and Prophet. Really? Every single one of the billion Muslims in the world? Wow! That’s great! And it’s so good to hear that history is important to Muslims, because it’s completely irrelevant to everybody else. Jews especially. We hate history.

And last week we read City of Wrong by M. Kamel Hussein. The book is a retelling of the day of the crucifixion, and on the very first page of the text it says, “On that day the Jewish people conspired together to require from the Romans the crucifixion of Christ so that they might destroy his message.” Several times in the course of the text he refers to Jews as a “corporate entity” and a “corporate personality” which is threatened by Jesus. Even if I wasn’t offended by the blatant disregard for any understanding of the political situation that was the actual provocation for the crucifixion, the assertion that “the Jewish people” did anything makes me crazy. The Jews? That implies everyone from King Solomon to Adam Sandler. And to imagine that shepherds and lawyers and judges all came together and were like, “As Jews, we feel strongly that this ‘King of the Jews’ character has got to go,” is ludicrous.

So yeah, I’ve been pretty offended by all kinds of things that go on in this class, but I’m hesitant to bring it up in class. First, because I don’t want to be the Jewish girl who’s always crying anti-Semitism. And second because if I get started talking about how a book written by a Muslim in Egypt in 1953 is hugely influenced by the animosity between Egypt and Israel at the time… well, that’s a good ten minutes that no one is learning about Islam, and even though I think it’s really important to know where this book is coming from, part of me wants to give the professors all the time possible to teach about Islam. Because isn’t it more relevant, more important, even, for someone to learn about Islam than Judaism in today’s world?

What do you guys think? Should I get out my soapbox, or zip it and just scribble my wrath into the margins of my book?


Tamar Fox has an MFA from Vanderbilt University in Nashville, but she still doesn't like sweet tea. Born and raised in Chicago, she's also lived in Iowa City, Dublin, Oxford, and Jerusalem. When she's not rocking out at honky tonks she teaches


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Michael Nehora


Soapbox

Tamar, I wouldn't bother challenging the prof or the textbooks in class. You're on his turf, and I wouldn't be surprised if most of the class is Muslim, very left-wing non-Muslim, or both. They'd be eating this "corporate Jewish entity" garbage right up. You can't hope to win a debate in class.

What I'd suggest instead is speaking to your local Hillel director, if your campus has one, and express your concerns that anti-Semitic material is being taught. Hillel staff are trained to deal with university faculty and departments in a non-confrontational way, on such issues. (This is important, as you don't want to get the Daniel Pipes/B'nai Brith/ADL types involved; their confrontational, alarmist approach tends to do more harm than good, and makes us all look like extremist, frothing-at-the-mouth fools.)

Good luck, if you do choose to pursue this. Although professors enjoy academic freedom and, like everyone else, the right of free speech, neither should act as license for spreading the "Jews killed Jesus" myth. Which until recently I always thought was a fundamentalist Christian thing. Go figure.





David A M Wilensky


you are obligated to speak up

I don't know which one it is or where to find it, but there must be Jewish law on this. Regardless even of Jewish law, you are simply morally obligated to speak up. I don't care whose turf it is. This professor is spreading shit memes.

And Soapbox, even if, as you say, "most of the class is Muslim, very left-wing non-Muslim, or both," and even if "You can't hope to win a debate in class" I still find sitting by morally objectionable. There is no way of knowing any of the people in that class might be swayed by Tamar's truth should she choose to spread it. And who the hell only starts debates they know they can't win? 





Michael Nehora


My name isn't "Soapbox"

It's Michael Nehora.

Thank you, sir. 





Tamar Fox


Well now

This was kind of a trick question, because after the first session on City of Wrong I threw a shit fit at one of the professors (after class) and he ended up having to dedicate an entire session to anti Semitism in the book. Which made me feel better, but also made the following crystal clear: The book may be incredibly anti-Semitic, but it also manages to make a whole lot of interesting points about how Islam sees Christianity, and in general what the basis for morality is. Now, I would certainly prefer that we open a discussion of an antisemitic text with an acknowledgement of that fact, but it's hard to deny that that will have a huge influence on how everyone sees the book. Readers who might have taken some of the more interesting points to heart may just decide to drop it altogether because it's bigoted. And is that good? Should we teach people that if there's anti-Semitism in something no part of it can be taken seriously? I don't know. I mean, I wish it was that easy, but it would be hard to claim that there's nothing to gain from reading these books.

Rock::Me::Hard Place





Anonymous


antisem

If the professor is aware that the book contains anti-semitic material it is his duty to inform the class. While the book may have valid points to make, I find it hard to believe that there is no other text that provides the same information without the extraneous hateful bullshit.
ep





Michael Nehora


Well, since it made the Jewcy newsletter (me & my big mouth)...

< ! -- begin damage control -- >

Y'all should know that David and I have already apologized privately to each other.

< ! -- end damage control -- >





JewcyCraig


No need

Not in my opinion, at least! I had to have it included for the sheer joy of seeing someone's name accidentally replaced with the word "Soapbox." Along with the words "waffles," "emu," and "badger" it is a universally hilarious word. In fact, I've been considering changing my screenname to Soapbox.

I'm sadly not joking about any of this.





Michael Nehora


Wafflebox? Emubox?

I think it'd be funny for a public speaker to stand on a badgerbox.  Especially if it opened while they were speaking.  Well, it'd be funny to me, anyway.  >:-)





JewcyCraig


Badgerboxes

I can't shake the feeling though, that in a non-sequitur sort of way, it would be even more funny if a public speaker was standing on a wafflebox. And then it would open, and a few waffles covered in syrup would sort of tumble out slowly, and he would look embarrassed. Yeah, that'd be sweet.





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