Tue, Dec 02, 2008

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Jewcy Book Club

This week:
and My Jesus YearDumbfounded
Welcome Authors
Benyamin Cohen
&
Matthew Rothschild
who are posting all week.
Coming up:
  • 12/08:
    Seth Greenland

FAITHHACKER

Is Thanksgiving a Jewish Holiday?

Maya Wainhaus
TAGS:

Move over stuffing: There's a new carbohydrate in town.Move over stuffing: There's a new carbohydrate in town. The other day my mom was discussing Thanksgiving plans with a few of her coworkers, when one of them turned to her. “I hope you don’t mind my asking,” he said, “but do Jews celebrate Thanksgiving the same day as everyone else?”

She responded, “We celebrate it on Friday, because turkeys are cheaper if you buy them the next day.”

When I heard this story, my first reaction was to laugh, not only at the ridiculous question, but also at my mom’s zinger. Isn’t Thanksgiving is supposed to be about being an American before anything else, forgetting our differences, and enjoying the universal pleasures of good food and good company?

With a growing awareness of religious and cultural diversity (we’re entering the season of the “Happy Holidays” versus “Merry Christmas” debate), the question posed to my mom has a strange, if misguided, logic to it. As I thought more about the bewildering exchange I began to wonder: is there such a thing as a Jewish Thanksgiving?

Sally Friedman wrote recently in the New York Times about growing up in an Eastern European immigrant community that never did Thanksgiving. As a child, she longed to celebrate the holiday like everyone else:

It embarrassed me that we had no connection to those Norman Rockwellian families with blond, rosy-cheeked children whose holiday tables glistened with perfect china and whose plates were filled with foods we never saw or tasted.

How I yearned for some observance of this quintessential American holiday. But it would be a while before I could do anything constructive about it.

Friedman’s idea of Jewish Thanksgiving involves distancing herself from her Jewish roots, but her eagerness to assimilate reveals the mindset of an older generation. Today, as identities become more multifaceted, shouldn’t Thanksgiving express both our American-ness and our individual cultural backgrounds and histories?

Sukkot, the fall harvest holiday, is the official Jewish Thanksgiving and also inspired the Old Testament-loving Puritans to create the holiday we know today. Despite this, the Ultra-Orthodox shun Thanksgiving completely as too secular; Jewish identity and observance trump any ties to country.

For some, Jewish Thanksgiving could have a social justice twist by taking time to help those in need. You could also argue that the Jewish thing to do is abstain entirely as a reminder of the holiday’s troubling history. As we remember what our own relatives went through to come to America, why not spark a discussion at the Thanksgiving table about America’s current immigration policies?

I plan to take a more traditional approach, and spend the holiday enjoying a meal featuring a kosher turkey, my Sephardic great grandmother’s noodle recipe, and maybe a bracha or two. And we’ll be celebrating on Thursday, like everyone else.



Maya Wainhaus

Maya Wainhaus is a writer, painter, Yankees fan and movie-musical enthusiast living in Brooklyn. She also writes a blog about tetris called Girls Play Tetris.


More...
Tamar Fox

Tamar Fox


I think even in the ultra-Orthodox community there are people who celebrate Thanksgiving.  I believe--though I have to check--that Moshe Feinstein wrote a responsa allowing Thanksgiving in general, but saying that there were certain ways of celebrating it that weren't advisable.  I know of at least one family that make sure to eat dairy every other year just to show that while they're thankful, they're not Puritans.  Or something.

 





Meredith Jacobs

Meredith Jacobs


There is a wonderful book I bought for my children years ago called Rivka's First Thanksgiving
It's by Elsa Okon Rael and you can still buy it on Amazon.com (I double
checked!).  It's a wonderful picture book about a little girl who
immigrated to America in the 1910s.  She comes home from school one day
excited about the new holiday she has learned about...Thanksgiving. 
"It sounds to me as though this is a party for Gentiles," her Mama
replies, "It's not for us."

Rivka argues that they are Americans, too, and that
Thanksgiving is an American holiday.  Well, the argument goes to the
Rabbi and he agrees with Rivka's Mama and Bubbeh, that Thanksgiving is
not for Jews.  Rivka thinks the Rabbi's decision is wrong.  Finally,
Rivka is summoned before a board of Rabbis to argue her case.  She
beautifully explains that, like the Pilgrims, the Jews came to America
to escape religious persecution:

"I was lucky to be born here, but my mother and
her parents came from Buchach.  My bubbeh says you also came from
Buchach, Rabbi, so you must know about the terrible pogroms there. 
They happened all the time, for no reason.  My mother was badly hurt in
a pogrom when she was twelve years old.  A cossack on a horse struck
her on the head because she was Jewish--for no other reason than that. 
No one thought she would live, but she did.  She can't remember
anything that happened to her before she was twelve.  Nothing.  Not a
single thing."

The Rabbis shook their heads sadly.

"So here we are now, safe in America.  God first
brought the Pilgrims and then He brought us, the Jews.  The Pilgrims
were the first to give thanks to Him, but I believe we also owe Him a
Thanksgiving.  As much as anybody, we owe Him thanks."

In the end, Rivka has her Thanksgiving and the Rabbi joins her
family for the celebration.  This year, while enjoying the wonderful
food, take the time to make Thanksgiving a little bit Jewish.  Our
children learn at school about our American forefathers coming over for
religious freedom, but teach them about when your family came over. 
Tell stories.  And, if you are fortunate enough to have grandparents or
great aunts and uncles at your table, ask them to tell stories.

We didn't come to Plymouth Rock nor were there any Jews at that
first Thanksgiving when they ate maize with the Native Americans.  And
we have different stories to tell about our journey.  Different
obstacles to overcome.  My mother's family name was lost because the
officer at Ellis Island couldn't spell my great-grandparent's name.  He
asked the man behind them what his name was.  When he replied
"Goldstein" the officer told my family that would now be their last
name, too.  We are fortunate enough to have records of my father's
family's journey to America from the Ukraine.  Two sons came over
first, right before the Bolshevik Revolution.  They worked until they
could send for their mother, Doba.  In France, her name was changed
from Lewit to Levit and then in America, from Levit to Levin. 

So, tell the stories of your family. 
And tell your children why it was important to come to America--how we
found a home here and why we are thankful.






Anonymous


In Canada, most Jews do not celebrate Thanksgiving.  





tarfon


Our congregation's rabbi says that R' Shaul Lieberman at JTS had the practice of not saying tahanun on Thanksgiving or on Independence Day, as an expression of the particular gratitude that Jews feel toward the United States (and toward God as the ultimate agent of our having the privilege of living here).  On that basis, our shul's practice is also to omit tahanun on those days.





Tamar Fox

Tamar Fox


Love your comment, but wanted to let you know that your family's story about Ellis Island is probably apocryphal.  There were no name changes at Ellis Island.  Check out this article at ancestry.com about why these stories are almost always distortions of what the immigration process was like.

http://www.ancestry.com/learn/library/article.aspx?article=3893 





Meredith Jacobs

Meredith Jacobs


Thanks Tamar!  I'm now planning on grilling my mother and aunts at our Thanksgiving dinner tomorrow night!