Sat, Oct 11, 2008

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Jewcy Book Club

Welcome Authors
Brian Frazer
&
Mike Edison
who are posting all week.
Coming up:
  • 10/13:
    Rabbi Levi Brackman and Sam Jaffe
  • 10/20:
    Jonathan Garfinkel
  • 10/20:
    Rabbi Robert Levine
  • 10/27:
    Danit Brown
  • 10/27:
    Joshua Henkin
  • 11/03:
    Craig Glazer
  • 11/10:
    Max Gross
  • 11/17:
    Seth Greenland

FAITHHACKER
It's Pole-tastic

It's just that easy: All it takes is a Rabbi and a poleThe other day I was having lunch with a friend, explaining to her how complicated our home search had been, trying to find a place that was the right size, in walking distance from the shul, and within the eruv.

The quizzical look on her face made me realize that, while the years I spent living in and around the New York area made me take an eruv for granted, not everyone knows exactly what one is. Even those of us who know what it is don’t know exactly how/why it works.

So, here goes…a mini lesson in practical halachah.

First of all, the reason behind an eruv is the prohibition against carrying an object from the private to the public domain, i.e. our apartment to the street, and vice versa.

This particular melachah can cause some inconveniences, particularly to women with young children who are unable to walk and need to be carried, because while it is easy to drop a cake off at a friend’s house on Friday afternoon, dropping your kid at another person’s house and leaving it there for the duration of shabbos might be deemed neglect.

But halachah came up with an answer to this problem—the eruv.  There are three types of eruvin, but for our purposes, we will only deal with the kind of eruv that allows us to carry on shabbos.

Simply out, as a Boston Jewish community web site explains:

“Eruv” means merging. Technically, an eruv is the legal procedure that temporarily merges many private domains each Shabbat. [The Eruv] is a mechanism for a community to come together as a domain physically bounded by partitions. The partitions can be more symbolic than substantive, for example existing utility wires can often be used as a symbolic “lintel.” By adding a vertical post under each end of the wire, a symbolic “doorway” can be made. The resulting “form of a doorway” can be a valid part of the boundary.

So, by just putting up a few posts under some telephone wires, an entire Jewish community can be transformed—more young couples will be attracted to the area, more kids will be in shul. Isn’t it amazing the halachic solutions to pressing problems that can be found when there’s a will to find them?


It's just that easy: All it takes is a Rabbi and a pole


Jordana White is a freelance editor in Nashville. She's a new home owner and a newlywed: so much excitement in such a short time!


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Tamar Fox


cheating

I love living in an eruv, but I have to say, it's one of the more embarrassing halachot, in my opinion.  It just seems like a really obvious case of the rabbis trying to get around a rule.  It's a literal loophole.  It seems to me that if we can't carry, we shouldn't be able to carry, period.  The idea of an eruv has always come across as both bizarre and silly.  Which is not to say that I don't enjoy being able to carry my key to shul on shabbat.





Anonymous


Eruv

An eruv is not a loophole at all. There are very few areas where there is a Biblical proscription to carry on Shabbos. Carrying in other areas is only forbidden rabbinically. It was the Rabbis who prohibited carrying, and it was they who enacted the laws of eruvin to allow carrying.