Fri, Jul 03, 2009

User login

Advertisement

FAITHHACKER

Embrace the Treyf

Tamar Fox
There is almost nothing that makes me as happy as Jewess. They’ve got a whole lot of awesome going on this week (as per usual) but I’m particularly in love with the post about Jewish Women Watching. I didn’t know about JWW until I read about them on Jewess, but it turns out they’re an anonymous group of feminist rabble rousers who completely rock. Case in point: their project for sukkot involves sukkah decorations called Embrace the Treyf. Here’s some info from their press release:Jewish Women: they're watching you, buddyJewish Women: they're watching you, buddy
Unlike the uninspired plastic fruit and paper chains that normally adorn the sukkah, JWW's decorations consist of postcards urging the Jewish community to take their social activism one step further. Each postcard juxtaposes a social justice issue that is considered "kosher" in the organized Jewish community with one that is considered "treyf". For example, while fighting anti-Semitism is encouraged, fighting racism, sexism, and homophobia does not get the same stamp of approval.

In two other postcards, JWW critiques the focus on band-aid solutions versus more sustainable projects. The underlying question of these cards is: "If we really want no one to go hungry, then shouldn't we be doing more than mitzvah day?" The most inflammatory card points out the Jewish community's extraordinary focus on human rights abuses against Darfurians while ignoring human rights abuses against Palestinians. In all of these cases, the group demands that the Jewish Community "embrace the treyf," that is, devote resources and attention to issues that are considered treyf as well as those already stamped kosher.

"Only once we start examining our own behavior, and working for justice even on those issues that make us feel uncomfortable, will we truly be committing ourselves to Tikkun Olam" said JWW's Bella Abzug. Particularly meaningful at this time of year, JWW draws inspiration from the holiday of Sukkot to communicate these ideas. Reb Beruriah, another member, explains, "The sukkah is a fragile dwelling, and for it to be kosher, it must be open. Sukkot is a time when we step outside of our comfort zones. We need to go beyond 'safe causes' and challenge the status quo."

So first of all, I hope you’ll all be embracing the treyf this year, and even printing out the postcards on the JWW site to put in your sukkah. But beyond that, I want to reinforce the idea of sukkot being a time when we step outside our comfort zone. It really is. By living in temporary dwellings, exposed to the elements and generally feeling vulnerable we should be getting a new perspective on all kinds of things. So take the next few days (let’s include Simchat Torah just because it’s attached) and look for some things outside your comfort zone. Try a shul that doesn’t seem to be your cup of tea. Go to the Pilates class that leaves you limping for the next few days. Invite the annoying people from Temple over for lunch. Not always fun, but good for you.

Get treyfin’!



Tamar Fox

Tamar Fox has an MFA from Vanderbilt University in Nashville, but she still doesn't like sweet tea. Born and raised in Chicago, she's also lived in Iowa City, Dublin, Oxford, and Jerusalem. When she's not rocking out at honky tonks she teaches

More...
ravads

ravads


This time, Tamar, I respectfully disagree.  I got the e mails from them and was appalled. Not with "embrace the trayfe," which I found pretty amusing, but with the misconception that some of the things that this group felt were "trayfe" and out of range of the mainstream Jewish community really were being ignored.  Yes, it's true that a lot of "establishment" types prefer to do their tzedaka, social activism and such from their comfy homes and luxury cars. And yes, there are inevitably those who prefer to ignore the ills that have pervaded the Jewish community (and may or may not have always been there, but are certainly there now) -- spousal abuse, racism, etc.

But it conveniently ignored the fact that there are an awful lot of solid Jews, some of them establishment, many of them rabbis, and representing all movements and affiliations (and non-affliliations) that have gotten off their respective tuchasses and are out there making real change happen and putting these types of issues at the top of the communal agenda.  To even jokingly tell them that they've "embraced the trayfe", when they believe that their activism is the most important expression of their Judaism (and as Kosher as can be) is nothing short of insulting to them.

 





Tamar Fox

Tamar Fox


Ravads, I see what you're saying, but I think you're overthinking it.  JWW isn't saying that the issues they're advocating for are treyf, they're saying those issues are seen as trefy even though they shouldn't be.  And I'm sure they would love any rabbi who does work for those causes, and would never say his or her work is treyf, they merely want people to think and act outside their comfort zones.  I don't think it's insulting to those people, I think it's helpful to them to have JWW calling attention to their work.  But we can agree to disagree.