Fri, Jul 25, 2008

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Blogging Birthright: Day 4, or Falling in Love with Israel at Masada
Jewcy contributor Amy Odell blogs her ten days in Israel.
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Our Tour Guide Shows Us What Masada Used to Look LikeOur Tour Guide Shows Us What Masada Used to Look LikeWe wake at 4:45 to climb Masada for sunrise. It’s a bit cloudy so the sun isn’t as spectacular as I'd hoped, but it's spectacular enough to inspire me to snap about 7,000 pictures of it. I’m supremely irked by the fact that our counselors choose the exact 30 minutes during which the sun slowly emerges into blazing glory as the perfect time to lead songs and prayers. I routinely tune them out and am one of two or three people who completely ignore their request to put cameras away at the start of the service. I just can’t help myself: Here I am, standing on the edge of a cliff overlooking the Dead Sea, the lowest point on Earth, and the Judean desert—the likes of which I’ve only seen in nature documentaries. The sunlight is coloring the cliff faces rich shades of red and orange, and I’m supposed to turn my back and listen to singing I don’t understand or give a shit about? I don’t think so.

We spend about three hours on top of Masada. Though I can’t adjust to the beauty of these surreal surroundings, it’s our tour guide Offer’s lecture that really makes my visit memorable. He tells us the story of Masada in cliff-hanging detail (no pun intended) as he leads us through the ruins. I'm surrounded by remnants of a fabulous palace inhabited by a group of Jews called the Zealots 2,000 years ago. Descending Into the Zealots Ancient Water SystemDescending Into the Zealots Ancient Water SystemPositioned at the edge of a cliff in the middle of the desert, the palace offered views of approaching enemies, a sophisticated water system, glorious balconies, and even a sauna. Life was dandy here until the Romans came and set up twelve camps at the bottom of the cliff, surrounding the Zealots, ready to conquer. The Zealots could either fight or surrender. They talked it over and reasoned if they fought, they’d lose and die. If they surrendered, they’d watch their wives get raped, be enslaved, and die. Since death was inevitable, they decided to die with dignity by committing mass suicide. They killed the women first, since the worst thing for a woman is to watch her child die. Then they killed the children, and then the men killed each other.

The account is probably an inflated, idealized version of history, but I’m not really thinking about that, because it was a good-ass story and I’m in awe of it. I recognize that I will never forget Offer’s final point, partly because he asked us to remember, and partly because of the natural phenomenon he demonstrates at the last stop on the mountain. We’re overlooking the valley where many Zealots supposedly plunged to their death. We face a smooth cliffside that looks like a paintbrush has freshly streaked it with burnt oranges and grayish browns.

Echoing Cliffs Around MasadaEchoing Cliffs Around Masada“I’m going to tell you a phrase in Hebrew I never want you to forget,” Offer says. He teaches us the phrase. “Now, we’re going to shout these words as loudly as we can over this valley.” We face out and shout with all our might. Even I join in. A few seconds later our words echo back per-fect-ly. It’s like a Bizarro Birthright group is shouting back at us. We do it again. And again. “It means: Masada shall never fall again,” Offer says. “I want you to remember it because it means let us never have to choose between death and death. Let Israel never have to choose between death and death.”

At the end of the day, I want this place to be my “homeland” because I’m so amazed by what I've seen. Though I can’t say I feel a connection yet, I can say I’m finally thrilled and delighted to be here.

Previously: Day 3, or Judaism Vs. Feminism At The Western Wall 



Amy Odell is a writer living in New York City. She is New York magazine's fashion blogger. Her work has also appeared in the New York Observer, where she got her start in journalsm interviewing celebrities at parties and writing about


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David A M Wilensky


Oh yeah. Mitzadah is way cool.

I hated climbing Mitzadah. Of the forty-some-odd of us that trudged up, I was the last one. I sat down to drink at the top and fell asleep immediately.

Once we were up there, though. My God. It's just too cool. 





Anonymous


birthright?

has anyone at jewcy, regardless of your views on zionism (labor, right, left, post-, anti-, non-), thought for a moment about the naturalization of Birthright's name in our communities? As though it is obvious for an organization to name itself after a completely assumed 'right,' that many in our community, even zionists would argue against? What exactly is our birthright?





Anonymous


Oh, "birthright" got

Oh, "birthright" got "naturalized" in the Jewish world a few thousand years ago, when they cooked up the whole Esau-Jacob-birthright story. Look it up. As to many in our community arguing against the right of Jews to dwell in the land which was once the land of Israel -- oh, I don't know. I doubt it.

Some people argue against exercising the right to self-determination which international law grants the Jewish people, usually on the grounds that the Jewish people doesn't exist and has no history, sure. But that's a question of politics, not of migration.

You know, the Birthright Israel Web page doesn't really answer it head on. Methinks Birthright Armenia are way ahead of us on this one: "Birthright Armenia believes that it is every Armenian’s
birthright to experience Armenia with each person provided an equal
opportunity to exercise this birthright through a set of multi-faceted
experiences in their homeland." And a better slogan to match: "Journey of Self-Discovery" -- brilliant!

Of course, those wouldn't be so brilliant for the anti-Zionist brigade who have decided that, there being no Jewish people (but maybe some coreligionists in random and ethnically-homogeneous locations), there can logically be no Jewish homeland, nor Torah references to actually-existing places. In which case, obviously, no Self-Discovery, and no Self. But, well, why on Earth would a big anti-Zionist want to go to some random Middle Eastern country with whom she has no connection in the first place?





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