| The Decline and Fall of Ian Buruma | |
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by Michael Weiss, June 7, 2007
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Ian Buruma has lately become a specialist in emitting bland fatuities that provoke stronger reactions than a Dutch liberal intellectual might like to see. I’ve used this space before to declaim against his ridiculous assertion that Ayaan Hirsi Ali is an “Enlightenment fundamentalist,” echoed by Buruma’s co-thinker Timothy Garton Ash.
This nonsense term has now become the multiculturalist’s answer to the “social fascist” theory developed by the Comintern in the mid-thirties to indict any European democrat who prepared for inevitable war with real fascism. In other words, it purports to paint a noble ally in the ideological struggle of our time as a threat while rendering actual, albeit cloaked, threats—such as the rock-star Islamist Tariq Ramadan—as welcome moderates. Buruma embodies an impossible Third Way in the clash of civilizations.
Though his attention to nuance and detail is conveniently tossed over the side of the bumpy off-ramp he now travels. Hirsi Ali has consistently shown him up by paying far more respect to her Muslim opponents than they pay to her. For instance, she invites Tariq Ramadan to speak his mind about the Prophet Mohammed and the Egyptian Brotherhood on U.S. soil, from which he is currently banned. She also writes of the beauty inherent in the foot-bathing ritual at the Grand Mosque in Saudi Arabia in her fervidly atheist memoir Infidel. What would be the analogous Islamist gesture to Hirsi Ali’s “fundamentalism”? Osama bin Laden saying that the fossil record is also not without its charms...
Since Buruma went back to his home city of Amsterdam in 2005 to try and understand the cultural “root causes” behind the brutal murder of documentary filmmaker Theo van Gogh, he’s become, if not quite a useful idiot of European Islamism, then surely a utopian milksop of secular democracy. Buruma expects alienated and increasingly radicalized Muslims to enjoy the pragmatic blessings of faith-based politics—a trapdoor in the separation of church and state that I highly doubt he'd swing open for evangelical Christians in Kansas.
But can’t we all just get along?
Evidently not, since those who are most concerned with the plight of Muslims in the rest of the world receive the least of Buruma’s largesse. Here is he is at full-tilt stupid in the pages of the LA Times:
Another intriguing question is why there is such a remarkable, sometimes even fawning, trust on the part of some of these pro-interventionist intellectuals in the U.S. government to save the world by force. But perhaps even that trust is less mysterious than it seems. Here's one thought: Many neocons, and liberal interventionists as well, emerged from a leftist past, when a belief in revolution from above was commonplace — "people's democracies" yesterday, "liberal democracies" today.
Among pro-intervention Jews in particular (and it is of course true that not all Jews are interventionists, just as not all interventionists are Jews), another historical memory may play a part: the protection of the imperial state. Austrian and Hungarian Jews, for instance, were among the last and most fiercely loyal subjects of the Austro-Hungarian emperor because he shielded them from the violent nationalism of the majority populations. Polish and Russian Jews, at least at the beginning, were often loyal subjects of the communist state because it promised (falsely, as it turned out) to protect them against the violence of anti-Semitic nationalists.
Got that? Pro-interventionist Jews– said to be recovering Trotskyists with permanent revolution on the brain – are now depicted as nostalgic quislings of World Empire! How far and how quickly a cold war scholar has fallen.
In what way were the most savvy and outward-looking Hungarian Jews thankful for the Hapsburg dynasty?
Has Buruma never heard of the proto-fascist Miklos Horthy, an admiral in the Austro-Hungarian fleet, who established a dictatorship in Budapest after the expulsion of Bela Kun’s Communists? Indeed, the brutal Soviet Republic of 1919 only ever emerged—largely through Jewish support—out of the smoldering wreckage of that imperialist mash-up known as World War I, where the “interventionists” were almost all antiwar, and certainly anti-Prussian.
Bernard Kouchner, the ostensible subject of this witless editorial, is a socialist, which means that his “historical memory” is more attuned to the radical doctrines Jean Jaures and Rosa Luxemburg. Shall we compare their attitudes toward international human rights to the ethnic safeguarding offered by Franz Joseph I or Prussian Field Marshal Paul von Hindenburg, who later, as president of the Weimar Republic, handed Germany over to Hitler?
Though Polish and Russian Jews indeed aligned with Stalinism in great number, they did so precisely because they found no protection under the tsarist imperial state that was responsible for pogroms, university quotas and other classically anti-Semitic horrors, not least of all the publication of The Protocols of the Elders of Zion.
History is clearly no longer Buruma’s strong suit as he erroneously suggests that Kouchner supported the war in Iraq. Funny, given that the new French foreign minister published an essay in Le Monde in 2003 entitled, “Ni la guerre ni Saddam.”
The Jewish impulse to rescue Darfur may, as Buruma elsewhere states, derive from what Strauss called the redutio ad Hiterlum. However, one notices that the grand neoconservative and liberal interventionist “architects” for war in Iraq have dragged their feet when it comes to plucking Sudan out of the genocidal soup. Why? And would not most of the “Save Darfur” activists chanting "Never again" abandon the cause, or at least tone down their rhetoric, if they thought for a second that their agitation would lead to the 101st Airborne touching down in Khartoum? The tribal reliance on American military muscle is overblown and also well past its sell-by date.
Had this op-ed been a one-off in Buruma's otherwise outstanding curriculum vitae, it might have been both forgotten and forgiven. As the matter stands, however, it reflects the sorry ideological glaucoma that has befallen a once gimlet-eyed observer of the world scene.
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Michael is a contributing editor of Jewcy. His work has appeared in Slate, Gawker, New York, Democratiya, The New Criterion and The Weekly Standard. His blog is Snarksmith. More... |
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Paul Berman on Ian Buruma
Paul Berman in this issue of The New Republic has a far reaching critique of the Islamic intellectual Ramadan and intellectuals in the West such as Ian Buruam who support him.
If you have a subscription to the magazine you can read it here:
PaulBerman
Otherwise the article is certainly worth the price of the cover issue if not a full subscription.
Rabbi Landsberg
Reductio ad Hitlerum
Thanks for the enlightening article. I never really knew Strauss' "reductio ad Hitlerum" and was glad to discover it. I wrote a few more lines on your take on Ian Buruma here http://www.rabbilandsberg.com/blog/2007/06/reductio_ad_hit.html.
Rabbi Landsberg
Michael Weiss
Dear Rabbi Landsberg
Thanks very much for your note and for your thoughtful criticism of my take on Buruma.
My only reply is that I was not speaking of the whole of European Jewry with respect to the Austro-Hungarian Empire, but rather of those Jews whom Buruma paints as progenitors of today's pro-interventionist lot. He makes a tremendous category error by referring, in that first excerpted paragraph, to Jews who "emerged from a leftist past, when a belief in revolution from above was commonplace — 'people's democracies' yesterday, 'liberal democracies' today" -- and then easing into a discussion, in his second paragraph, of mainstream Jewish opinion under Franz Joseph. Well, which is it? People who spoke of "people's democracies" cannot be counted among the sympathizers of dynastic rule.
As you indicate in your post, the Jewish Communists who supported Bela Kun's mercifully short-lived regime were quite distinguishable from Viennese bourgeois Jews... I take aim at Buruma's sloppy paradigm shift, and his mischaracterization of radical Jewish thought. Whatever the trappings of Kouchner's complicated French socialism, or the wider neocon project of changement de regime (to which he does not, as Buruma suggests, belong), these do not stem from a fuzzy nostalgia for the ethnic protectionism of the Hohenzollern or Hapsburg "houses."
I focused more on the latter -- and those I call the "most savvy and outward-looking" Jews -- because Hungary was a faul-line for the twin totalitarian horrors of the 20th century; it was also a reflective rock pool for the run-off of a melting 19th century imperialism.
You're right about one thing, however: I should have been more careful in my use of the word "quisling." Even though the term now refers to collaborators or traitors of any stripe, its Nazi connotation was unfair both to Buruma and, what is worst, to history. My apologies.
Rabbi Landsberg
Dear Michael,
Thank you for your clarification. I do agree with you (in essence, if not in phraseology) about the issues in Buruma’s piece and it pains me as I too have been fan of his writing for some time. I would still—with some hesitation given that I am far from a historian—question the seemingly hard line that you draw between different groups of Jews, “the most savvy and outward looking Jews” of Budapest and those “bourgeois Jews” who appreciated the rule of Franz Joseph. Many a progressive Jew (a graduate of 1848) was bitterly disappointed to discover that the fruit of democracy was not enlightenment but reaction (in the form of Karl Lueger and others). I think that one could be both a progressive Jew in the middle of the 19th century, but a more conservative one towards the end of the century as the public debate around Jews grew coarser. Nonetheless, that would be for another conversation. Again, many thanks to you.
Kol tuv,
Debra
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He has held a number of editorial and academic positions, and has contributed numerous articles to the New York Review of Books. grand canyon air tours
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