| JTA Misses the Point on Feldman | |
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by Avi Kramer, July 31, 2007
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What does the Jewish Telegraph Agency think of Noah Feldman’s contentious “Orthodox Paradox” in the Times magazine from a couple Sundays ago? Unimpressed:
Feldman turned these anecdotes about his alma mater into a launching point for a much wider and longer rumination on Modern Orthodoxy’s perceived failure to live up to its noble goal of infusing religious devotion with a commitment to pursuing secular knowledge.
Feldman and his critics have obscured the larger point: The most important policy decisions regarding intermarriage -- the ones having an impact on the vast majority of interfaith couples and their families -- are taking place on the other side of the denominational divide, within the Conservative, Reform and Reconstructionist movements.
In the end what all these groups face is not a paradox posed by the clash between tradition and change but a strategic dilemma over whether the community’s survival is best ensured by enforcing taboos or reaching out.
Someone as smart as Feldman should know the difference.
Harsh. Last week, Jewcy’s senior editor Joey Kurtzman interviewed Feldman. Joey’s last question was, “Many blog posts have already been written about your article. Are there any that you found particularly insightful? Any that led you to rethink something you'd written in the article?” Feldman's response:
I spent the weekend playing with my kids and haven't read blogs.
Smart choice, Mr. Feldman. Feldman wrote a level-headed and honest portrayal of how he has been gently yet painfully ostracized from his school-boy Orthodox community because of his intermarriage. That’s his story. Why didn’t he address the Conservative, Reform and Reconstructionist movements approach to intermarriage? Because they’re not his story. You’d think the JTA would understand that.
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Avi is a fiction writer living in Boston. More... |
Avi Kramer
Jewlicious on Feldman
This morning, The Jerusalem Post posted an excellent Jewlicious blog on the Feldman debate, taking the angle that although Feldman was born into the Orthodoxy and had no choice regarding his religious practice, the moral of the story is you get what you pay for:
Feldman’s complaint that the Orthodox establishment hasn’t welcomed his fiancée, petty matter of religion aside, is akin to someone choosing to attend a school with a core curriculum, then decrying the injustice of being forced to take certain classes.
Gary Rosenblatt of The New York Jewish Week chimes in from the JTA:
For all of Feldman’s candor in the essay, he has nothing to say about where he fits into the community, if at all; whether he wanted his wife to convert; whether they are raising their children as Jews or not; or his feelings about all this. He only owes us such information if he wants our understanding and empathy, which clearly he does.
He does owe Modern Orthodoxy an apology for pinning it with his anger over rejection, knowing full well the rules of engagement. But we in turn owe him a sense of gratitude for a wake-up call, however unpleasant, about the need to struggle more deeply and honestly with the moral and religious tensions and contradictions in Modern Orthodoxy that can never be reconciled, and about learning how to deal more sensitively with those on the outside who may be calling out -- in anger and loneliness -- for a way back in.
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