
On "Islamofascism" |
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by Jamie Kirchick, October 29, 2007 |
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Last seen preciously explaining why "[t]he discussion of [Che] Guevara is still divisive and complicated, years after his death, and it should be," the good folks over at Campus Progress have launched a jihad on use of the word "Islamofascism." They've been prompted to do so by David Horowitz's "Islamofascism Awareness Week," a right-wing roadshow that the former left-wing radical is taking to college campuses across the country. Anyways, it would be nice if liberals expressed as much outrage over actual Islamic Fascism as they have at David Horowitz's supposed exploitation of it for his own, nefarious political purposes.
The first (of many) errors in the piece is its authors' (Annika Carlson and Sarah Dreier) attempt to label the use of "Islamofascism" a "conservative smear tactic." It's true that many of those who use the word are "conservatives," but it was neither originated by conservatives nor is there anything inherently "conservative" about it's use." Christopher Hitchens, no conservative he, wrote about "fascism with an Islamic face" to describe the September, 11th terrorist attacks. Paul Berman is also a popularizer of the term. The authors attack Stephen Schwartz (a Jewcy contributor) without bothering to mention that the man is himself a Muslim and a scholar of Islam. But, alas, he is brushed off as a writer for the Weekly Standard, and thus his thoughts can be discarded.
Carlson and Dreier also take issue with the fact that "the term Islamofascism is offensive to Muslim Americans." Boo-hoo. There's nothing remotely offensive in the use of this phrase unless one is an intended target of its wrath, in which case, you're already offended by America's lascivious culture. Simply put, Muslims who are not themselves fascists -- who do not believe in the imposition of Sharia law, the stoning of women, the beheading of gays, the abolition of secularism -- have a duty to distinguish their peaceful Islam with that of the type that's trying to destroy Iraq and acquire nuclear weapons.
There's a lot of this walk-softly, lets-hold-hands type of stuff in the essay, and the best case for the continued use of the "Islamofascist" descriptor comes, unsurprisingly, from Christopher Hitchens. He was not responding to the Campus Progress piece in particular, but likely anticipated the liberal reaction that would likely follow from Horowitz's deliberately provocative campus outreach project. Hitch first points out that the Left has never had a problem using the word fascist to describe its political enemies (and I'll add that "fascist" flows from liberal lips today like shit from a goose when describing the Bush administration), particularly when referring to the ties between the Catholic Church and right-wing, authoritarian governments in Latin America, Spain and the Balkans. It appears then, that the Left's aversion to use of "Islamofascism" has much to do with the simple fact that Islam is a non-Western religion, supposedly comprised of the wretched of the earth, and thus, a different standard must apply to its most fanatical adherents, whose real motivation must, at "root" be a legitimate anti-imperialist impulse (for the most sinister and perverse form of this sort of thinking, see my essay on Columbia University professor Joseph Massad's rationalization of Muslim state homophobia as just that).
Read Ali Eteraz's Reply to this post, and Jamie Kirchick's Counter-Reply.
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James Kirchick is an assistant editor of The New Republic and is a columnist for the Washington Blade and Washington Examiner. |
mhpine
The stronger critique against the use of the term is that it obfuscates more than it clarifies. Are the Baathists, the Saudi monarchy, al Qaeda, Hamas and Iran and its proxies really part of the same phenomena?
The case for using the term is much stronger when applied only to totalitarian Islamists, of either the Sunni or Shia variant (although as odious as the Iranian regime is, it is a stretch to call it totalitarian.) There is a danger in using the term to conflate the different challenges posed by Sunni and Shia Islamism, but they at least represent aspects of similar ideologies. Further, do we gain anything rhetorically by lumping together hostile, but similar ideologies. Shouldn't be looking for ways to exploit the mutual animosity between Shia and Sunni Islamism rather than looking to unite them against a common enemy?
Once the term is applied retroactively to Hussein, it loses all descriptive clarity. Hussein ruled as a fascist in an Islamic country, but he was not an Islamofascist. He did not seize power or rule in the name of political Islam, but instead out of ideology of Arab nationalism. The fact that he had alliances of convenience with Islamo-fascists is not the same thing as being an Islamofascist.
Similarly, the Saudi regime is a conventional, conservative authoritarianism in which Islam is used to buttress the power of the state. The problem with the Saudi regime is that it appeases Islamofascism and in the past has facilitated its export in an effort to avoid its domestic success.
It is certainly silly to avoid using the term "Islamofascism" because it is offensive. But it is another thing to avoid using the term because it is counter-productive.
Ali Eteraz
it shouldn't matter if a term is offensive; this term is not accurate in that it obfuscates.
it is also counter-productive, at least according to military peeps. This is what abizaid said:
D from SD
Christopher Hitchens is "no conservative"? That's something of a surprise to me, as he seems to fit in quite comfortably with several other figures who have far-left backgrounds but have become neocons (much like Horowitz).
The term "Islamofascism" doesn't mean anything. It's a made up, not-quite-portmanteau that is usually simply used as a codeword for Islam in total, much the same way a lot of people who don't want to to sound anti-semitic say "Zionist" when they mean "Jew". I have always been against the leftist (and, at least in the US and UK, Muslim) tendency to pin exaggerated and inaccurate labels on their opponents, and I am against it when the center and far right do it as well, and they have been the primary porters for this expression.
As for the "if they were as concerned" bit, it's intensely frustrating to be a Muslim in America who is trying to combat injustices within the Muslim ummah (as I am, and I feel Ali Eteraz is as well) and then being told at the end of the day that we do nothing and turn a blind eye all because we also have a problem with a campaign of demonization aimed at us.
Saying "unless you're the intended target" reminds me of the "I only mean kyke if you're one of the bad ones, there's a difference between kykes and other Jews" routine I heard so much growing up. Leave aside that to Horowitz and his crowd a Muslim is apparently evil until they renounce Islam (his Muslim reformists he touts are all confirmed atheists who often make their trade slamming Islam), I shouldn't have to have my religious views scrutinized because of the somewhat similar religious views of people with separate and even opposed agendas. If I do, you do too. Judeofascism! Every Jew has to apologize for jerks like Kahane from now on! Sound fun to you? Me either.
Just curious, do you invoke the "boo hoo" sentiment every time the ADL starts bitching about an affront to Jewish dignity? You know, I used to have a problem with the official pre-Vatican II story being anti-semitic, but, now that I think about it, if you weren't there nailing up Jesus, well, it shouldn't offend you should it? You should just have to spend the rest of your life apologizing and condemning whenever a Christian wants to take you to task, and admitting that your religion sucks and praising Christianity.
Anonymous
Great rebuttal to the Judeo-fascist Jamie Kirchik.
Anonymous
I'm so sick and tired of Muslims whining about how they're stereotyped as being violent terrorists. What else are the rest of us to think of when Muslim oppression and terrorism occurs everyday all over the world. Beheadings, bombings, preaching hatred and murder toward the Jews and Christians are par for the course. Virulent racism, sexism, discrimination and repression of non-Muslims are part of almost every Muslim country and society. Iran and Saudi Arabia are the tip of the Islamofacist iceberg.
Change your barbaric religion or else stop your whining. There's no moral comparision between Jews, Christans and Muslims. Horowitz and Hitchens are speaking the truth and you facists don't like it. The world is not going to stand by and let a bunch of evil Islamofacists take us over.
Great job Jaimie! When Islamofacists start calling you a facist in return you know that you won the debate.
D from SD
I'm actually opposed to using that term, I find it just as empty as "Islamofascist", and that was my whole point in bringing it up.
jaywilton
FOR PRESIDENT!
bakaman
"simple fact that Islam is a non-Western religion"
Actually Islam is a western religion. I'm continously surprised by how little most people know about Islam this many years into our "cosmic war" against Islamic fanatics. No wonder we continue to make zero progress.
A (very) brief and abridged history of Islam:
Nuh (Noah) - 1st prophet (acknowledged by Jews, Christians and Muslims). Ibrahim (Abraham) - 2nd prophet (acknowledged by Jews, Christians and Muslims). Musa (Moses) - 3rd prophet (acknowledged by Jews, Christians and Muslims). Isa (Jesus) - 4th prophet (acknowledged by Christians and Muslims), and finally Muhammad - 5th prophet (only acknowledged by Muslims).
So, either all three Religions (Judaism, Christianity and Islam) are western, or they are all eastern. But you can't split them up because they all share the same roots. Its rather like one family where each generation disagrees about the proper way to behave. Christianity built upon the teachings of Judaism (you can bet the Jews didn't appreciate Christians altering their beliefs.) And Islam builds upon Christianity (which makes the Christians not approve of the Muslims for altering Christian beliefs).
From a rational standpoint Islam is the most open and accepting of the 3 as it encompasses the teachings of both of the others. Of course this is at odds with our modern impression of Islam because our news focuses upon all the horrible things happening in the Islamic world involving the fanatics and the fundamentalists and those two groups are NOT accepting of Jews or Christians in the SAME WAY that Christian fundamentalists are opposed to Jews in "western" society.
By the way, I'm a buddhist, I've just taken the time to read the other world religions' important texts.
And for everyone opposed to "islamofascist" or "islamofascism" just bear in mind that "christofascist" and "christofascism" are equally valid terms and are often used in other parts of the world (or translations of similar effect) to denote the more barbaric aspects of western hegemony (as we are using the similar term to highlight the objectionable parts of the Muslim world).
ooommm
Anonymous
The debate over terminology only obfuscates. The core of the problem is that Islam is generally as great a danger to human freedom and dignity as were fascism and communism and as was medieval Christianity.
My Mizrahi friends lived under near-apartheid dhimmitude in North Africa, under eliminationist threat in Israel, under daily intimidation from Islam in France, and finally had to listen to "the Jews are our dogs" at pro-Pal demonstrations in the USA. Some of those same friends fled Islam only to settle in Sderot, were they are of course once again subject to Islamic aggression.
So, the term is irrelevant. Christian friends comment to me in disgust that even assimilated, pro-American Muslims in the USA are "nuts" about Jews. IF AMERICAN JEWRY DOES NOT DO ITS UTMOST TO STOP MUSLIM IMMIGRATION, IT WILL ENSURE THE SAME SITUATION OBTAINS HERE AS IT HAS IN EUROPE - JEWS ONCE AGAIN LIVING IN FEAR, AFRAID TO SHOW THEMSELVES IN PUBLIC.
Realism means recognising that Ali Eteraz's nice words are as dangerous to Jewish liberty as Tariq Ramadan's.