Inviting Hamas to Annapolis Was Not the Answer |
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by Noah Pollak, November 30, 2007 |
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Adam LeBor has joined one of the great foreign policy fashions of the moment in calling on the United States and Israel to diplomatically "engage" Hamas. He writes that "without Hamas' agreement -- or rather the agreement of part of Hamas's leadership -- no peace agreement will be possible in Israel/Palestine." To his credit, LeBor has located the central question at hand, but to his detriment he doesn't seem to realize the implications of it. That question, as Bernard Lewis put it a few days ago, is the following:
If the issue is about the size of Israel, then we have a straightforward border problem, like Alsace-Lorraine or Texas. That is to say, not easy, but possible to solve in the long run, and to live with in the meantime.
If, on the other hand, the issue is the existence of Israel, then clearly it is insoluble by negotiation. There is no compromise position between existing and not existing, and no conceivable government of Israel is going to negotiate on whether that country should or should not exist.
LeBor, like every engagement fellow-traveler, cannot bring himself to answer the question of whether the conflict is about Israel's borders or its existence, and so LeBor's argument is based on the premise that a "peace agreement" is in the offing, just so long as skillful diplomats can finagle Hamas's consent. LeBor proposes that western diplomats can divide and conquer the organization: "How? By engaging the political realists within the organisation in the political and diplomatic process. By exploiting the growing tensions between the ideologues and pragmatists, that shape every political organisation, even those of radical Islamists who claim a divine mandate."
There is extraordinarily little evidence that such tensions exist, or if they do that they are susceptible to wedge politics. There is an immense paradox to this argument, which simultaneously acknowledges that the isolation of Hamas has begun to create internal division in the organization, but insists that exactly the tactics that are creating such divisions should immediately be ceased. If isolation is grinding the organization down, why stop now? Why not wait another six months, or a year, or however long it takes for Hamas to be truly in internal disarray before attempting diplomacy? In a year's time, wouldn't western diplomats have a great deal more leverage on the organization -- and wouldn't that fact make diplomacy, which the engagers say they prefer, all the most promising?
But I'm not so sanguine on the idea that Hamas is susceptible to internal breakdown, or that that is happening right now. The details that LeBor provides in favor of this view are either incomplete, misleading, or simply laughable. He notes that Ismail Haniyeh, the leader of Hamas in Gaza, "has called for dialogue with Fatah," accepting Haniyeh's honesty at face value, and never explaining what such a statement has to do with Hamas agreeing to stop its holy war against Israel. It was just over the summer that Haniyeh's organization led a savage military campaign against Fatah immediately after agreeing, in Mecca, to form a unity government with Fatah. Does LeBor really believe that Haniyeh is a serious adherent to the spirit of dialogue? Or might it be possible that people like Haniyeh advocate diplomacy only when it suits their propaganda purposes, and have no intention of keeping their word?
LeBor offers up Ghazi Hamad as the leader of moderate Hamas because of an internal critique he once wrote about the takeover of Gaza. LeBor didn't mention some other words Hamad said recently: "Israel should be wiped from the face of the Earth. It is an animal state that recognises no human worth. It is a cancer that should be eradicated." The reality of Hamas is that it is thoroughly intolerant of dissent, both within its own organization and in the territory it controls, and operates with an extraordinarily high level of ideological and strategic cohesion.
There is unfortunately not a single example in the history of Hamas in which the organization has permanently moderated its strategy or tactics in response to diplomatic pressure or engagement. LeBor is betting on a fantasy.
Here's another bit of wishful thinking: "For isolation and quarantine is further boosting the radicals, making a long-term solution more unlikely." A comforting thought, but there is really no evidence for this: public opinion polling in Gaza since June shows a significant downward trend in popular support for Hamas. I might also add that the most radical period in Palestinian history came immediately on the heels of the most engagement-heavy period in Palestinian history -- the Madrid and Oslo process and then the second Intifada. The period of 1991-2004 makes a very strong case that excessive western engagement on behalf of the Palestinian cause actually radicalized Palestinian opinion by whetting their appetite for victory.
LeBor continues: "Hamas won the elections not because Palestinians in Ramallah and Nablus are dreaming of a new Caliphate, but because the hideously corrupt and chronically inept Fatah could not deliver." There is perhaps a slight bit of truth to this, but there was another much more significant reason why Hamas was so popular in January, 2006: Israel had disengaged from Gaza five months earlier, and the Palestinian people credited Hamas's "resistance" with having forced the Jews out, and duly rewarded them at the ballot box (and for the record, I supported, and still do, the Gaza disengagement).
There was, by the way, a non-Islamist, anti-corruption Palestinian party running in the 2006 election, the Third Way party of Salam Fayyad (the current PA prime minster) and Hanan Ashrawi. It won -- drum roll, please -- 2.4 percent of the vote. Apologies, friends, but the idea that the Palestinian people voted for Hamas only out of a sense of disgust with corruption is a naive myth, and if we ever wish for the Palestinian electorate to change who it votes for, we cannot make its affection for Islamic imperialism cost-free. In the same way that the citizens of other democracies must live with government they elect, the citizens of Gaza must now live with Hamas. If you believe in Palestinian democracy, you must also believe in holding Palestinians accountable for their electoral choices.
I don't mean in all of this to single out LeBor for criticism. He is articulating a set of views about the conflict that are immensely popular among many westerners, and even among many Israelis. There are a couple of other good reasons for not "engaging" with Hamas, and they are concerned with the wider western effort at encouraging political moderation in the Arab world. The Bush administration, at least before it handed the Israeli-Arab conflict over to the State Department, has been attempting to put its weight behind the idea that radicalism will get the Arabs nowhere -- that it will not cause America to support terrorist grievances; that it will not cause America to pressure Israel for concessions; and that it will not win American diplomatic attention. As part of this strategy, America has chosen to support Arab moderates, such as Mahmoud Abbas, who, while problematic, at least do not today publicly call for Israel's destruction. What will be the lesson for the Arab world if the United States undermines the political salience of the moderates by lavishing attention on the radicals? What will become of our effort to bolster Mahmoud Abbas if we suddenly begin conferring legitimacy on Hamas?
One of the larger, subterranean, problems in the Israeli-Palestinian conflict is that the West has made Palestine a thoroughly disincentive-free zone, in which there are scarcely few examples in which bad behavior, no matter how depraved, antagonistic, or perfidious, is ever punished. The rocket fire from Gaza that is rained down on Israel on a daily basis could be ceased, for example, if the UN and EU made their lavish aid to Gaza contingent on a cessation of Hamas's attacks. It was thus refreshing, at the height of the last intifada, when the Bush administration finally gave up on Yasser Arafat after the Israeli navy intercepted the Karine A smuggling 50 tons of weapons and explosives to the Palestinian Authority. A clear message was sent: America will not help terrorists. That message must continue to be conveyed, consistently and inflexibly. Inviting Hamas to peace conferences that it openly disdains, that it will only use for propaganda purposes, and that will demonstrate to the Palestinian people that terrorism wins an audience with the American president is no way to make peace.
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Noah Pollak is Assistant Editor of Azure magazine and blogs at Commentary's contentions and The More... |
zbird
Nice piece debunking a popular myth. One caveat: you state that Hamas would cease the rocket fire from Gaza if the UN and EU made aid a condition of such a cessation of attacks. I'm not sure why you think this is true. When Israel closes off border crossings with Gaza it arguably causes greater economic suffering than anything the UN/EU can do, because such embargoes block not only government aid, but also private donations and trade with the outside world. Yet these border closures don't seem to stop the rocket fire. So why do you think the EU/UN would make much of a difference?
--Z
Noah Pollak
Z,
The answer, I think, is that the foreign aid that is given to Gaza is sufficient to keep the territory from total collapse, thereby absolving Hamas of its obligation to govern its territory and care for its people -- and thus allowing its rocket and tunneling war against Israel to continue. Without EU and UN aid, Hamas would genuinely become responsible for governing Gaza, and would indeed be facing a humanitarian crisis if it didn't cease its attacks. Those who call for an Israel-Hamas ceasefire should actually be calling for international organizations to make their aid money to Gaza contingent on Hamas's agreement to a cease-fire. That of course assumes that such people actually are concerned about the rockets falling in Israel -- color me skeptical. Democracy must involve accountability, or else it is a false exercise.
Anonymous
it's the nature of the state. There is no place in Palestine for an ethnocentric Jewish state. Not Israel, not Hamas, not EU, not UN - Zionism is the problem. Zionism has to go.
Eliyahu m'Tsiyon
Anon, the Arab League is an ethnic based league of states [plus the
PLO], all of which proudly proclaim their Arabness. All these states
humiliate non-Arab and non-Muslim minorities, such as Christians in
Egypt, Kurds in Syria and Iraq [in Iraq at least up to Saddam's
defeat], Berbers in Algeria and Morocco, non-Arabized Blacks in Sudan,
etc. In fact, in Sudan, genocide against the Blacks has been going on
since Sudanese independence in 1956. Britain immorally gave Sudan
independence as a unitary state instead of federation or confederatin.
Britain left the Arabs in control of the tribal Black Africans who have
been suffering ever since. Where is your indignation over the
Sudanese genocide situation and the other, less serious, situations??? So you're either a hypocrite or an ignoramus.
Which is it???
Anonymous
is not about Sudan or the Arab League, it's about Israel - self-identified ethnocentric Jewish state in the middle of Palestine that can't manage to become an integral part of the region - surprise, surprise. And somehow it's everybody's fault - the native population, the EU, the UN - but not the most ordinary, most predictable and most unavoidable result of the nature of the state itself.
Do you understand what I'm saying, Eliya? You seem to be trying to change the subject and insult me - how does it help anything?
Noah Pollak
Anonymous, your argument boils down to the following: It's Israel's fault that its neighbors hate it (let's avoid, for the moment, the fact that there is a peace treaty between Israel and two of its neighbors). Please pardon me for breaking out the flash cards and sock puppets, but I think it's necessary here: when A hates B, it might be because B has done something to legitimately earn that hatred; or it might be because A is unreasonable, or naturally inclined toward being hateful; or it might be some combination of the two. Thus in purely forensic terms, it is simply not enough to say that because the Arabs hate Israel, apodictically Israel is deserving of hatred.
So logically speaking, you don't have a leg to stand on (although I'm probably giving you too much credit by assuming you approach these matters with much regard for logic). You may hate Israel because you hate Jews, or you believe that Israel rests on Muslim holy land, or whatever. It would be interesting to hear your real reason for hating Israel, as opposed to the tendentious and fraudulent one you've proposed on this thread, which is that we should all hate Israel because it's on the losing end of a Middle East popularity contest. It's also not good enough to say that you hate Israel because it is an "ethnocentric" state -- if you actually hated ethnocentric states, you would be condemning a lot of countries in the world before Israel, specifically several of its Arab neighbors.
Anonymous
Like I said, it's not Israel, it's not Jews, it's Zionism. Not even Zionism as such, it's Zionism in Palestine in the 21st century. And I'm not condemning anything, people get dangerous, crazy and reactionary ideas all the time, who am I to condemn. I'm explaining.
Palestine-is-Israel
Another idiot who needs to be educated on the history of Israel. Israel was re-named Palestine by the Romans. So it's really nonsensical to claim that a Jewish state was put in "Palestine" when they are one and the same. The native population of Palestine/Israel are the Jews. It has nothing to do with the Arabs because they immigrated to this area from Arabia and have no claim or right to the Jewish homeland.
There has never been an Palestinian country, people, language or culture. Palestine was interchangable with Israel and the Jews until the Arabs stole it and fabricated a people and history.
Zionism is the legitimate right of the indigenous Jewish people to their homeland.