Arts & Culture

The Hunt for Red Tishrei: Judaism in China

In English, word order is often a crucial indicator of sentence meaning. As an English as a Foreign Language teacher I truly wish I could expand on that. All I can do is throw it out there and say, don’t … Read More

By / September 23, 2009

In English, word order is often a crucial indicator of sentence meaning. As an English as a Foreign Language teacher I truly wish I could expand on that. All I can do is throw it out there and say, don’t look at me, I’m just your friendly neighborhood Native Speaker, brought here from the hills of Upstate New York to teach slang, swear words, idioms, emphasis and listen-to-me-talk-really-really-fast comprehension.

But of course that doesn’t stop me from asking myself what am I doing here? anymore than it stops me from trying to tell you what I am doing here.

I arrived in Guangzhou, China about a month ago as one of a cozy group of volunteers scattered throughout Asia known collectively (and most appropriately) as Volunteers in Asia. However, I am alone here in this city, with my survival Chinese and teaching experience that – no exaggeration – is increasing exponentially.

Assuming I manage to stay out of trouble, I hope to live here for a while. Still, I hadn’t planned on seeking out the Jewish community. I knew I wasn’t done with it yet (if I ever will be), but I thought I could set my intellectual and spiritual curiosity aside for the time being. I figured it would always be there for me when I got back.

There were good reasons for putting my faith or lack thereof on the back burner. For one, this is China; it is a great land known for many great things, but despite a history of Jews in China, a thriving Jewish community is not one of them. And two, I am not even Jewish. Not at all, not by any definition.

Forgetting it should have been easy. I have my hands full of new and exciting experiences as it is, do I really need one more thing on my plate?

Having grown up Catholic, I love the holiday season that stretches from Thanksgiving to New Year’s. It’s a time full of old traditions that have a way of feeling new year after year. In my mind I’ve come to call the Jewish high holidays "the other holiday season." Even without a personal history of tradition and with only very few memories of what the high holidays are like, my first thought upon waking last Friday was, "it’s Rosh Hashanah!"

I should not feel this way. But even more, I should not feel this way and do nothing about it. Hence, I have decided to look for the Jewish community here, after all.

Guangzhou is a booming metropolis about the size of New York City though it has a much more laid-back, southern vibe. My understanding is that there is a sizeable expat community, though I know next to nothing about it. The district (think: borough) I live in is beautiful, old and removed from the city center. Depending on the time of day, it can take over an hour to get to the Chabad House – the lone expression of Jewish life in the city that I know of (so far).

At first I felt that old Catholic determination, the, "I really don’t want to do this, but I know it’s right. God help me" feeling that is so central to my being. That is what pulled me out of my fear and preconceived notions of what Chabad is and got me on the bus (twice, since the first time I failed to find it). It was that determination (some might call it "blind faith" or something even less flattering) that pressed the buzzer under the prominent mezuzah and, greeted by a Chinese man in an empty foyer, tried to explain my situation. "You’d better talk to the rabbi," he said, as if I thought he would have the answers to my spiritual questions.

I sat quietly in the rabbi’s office as he spoke on the phone, in Hebrew. Hebrew, in China. I thought, this is pretty cool. This is good. Then it was my turn.

"Hi, I’m sorry to drop in like this. I had no idea what to expect." I started.

"No problem."

"Okay. Well, I moved here about a month ago."

"Are you teaching?"

"Yes," (How did he know?) "I’ll be here for a year or two."

"That’s a long time. I’m glad you found us."

"Yes, me too."

"Will you be joining us tomorrow evening?"

"Well, the thing is, I’m not Jewish."

I did my best to explain, but it’s never easy. I have a hard time explaining irrational things, in general. Sometimes I hope "I grew up in New York" will explain it, though it shouldn’t. And when that fails I hope "my parents put me in JCC camp as a child" will do it, but that’s not it either.

"You’d better talk to my wife," he told me.

And that was it. I traveled an hour and a half for a three-minute conversation. The kind of conversation that makes you want to calmly and coolly ride the elevator to the top of the highest nearby building and jump off without even bothering to take in the view, no less.

It isn’t a bad feeling, necessarily, but it is intense and jarring.

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  • FaustianSlip

    Hi Lydia,

    This is a pretty old post, so I don’t know whether or not you’re still in Guangzhou and how your Jewish journey has been going, but I’m actually moving to Guangzhou in about a month, and am also a convert/ger/Jew by choice/whatever the kids are calling it these days. I converted through a Conservative rabbi and beit din, but I’ll probably attend both Chabad and the more liberal United Jewish Congregation down in Hong Kong, depending on the occasion and how much time I have to get to/from each place.

    Anyway, I want to echo the previous poster in saying that not all Chabad rabbis are quite like the one you met; I attended a Chabad in Japan for years (while teaching English there), and my status was fully known at the time. No one seemed to have an issue with it at all. So I hope you stayed persistant and gave Chabad another shot; even if you have no intention of becoming an Orthodox convert, they can be really helpful in terms of explaining halacha and being patient with people who don’t know what the heck they’re doing, Jewishly-speaking.

    If you’re still in Guangzhou and interested in meeting with someone on the other end of the conversion cycle, you’re welcome to contact me; I’d love to know some other Jewishly-minded folks while I’m living over there.

    Best of luck on your journey, however belated this might be. Heh.

  • Robin Margolis

    Dear Lydia:

     I am glad that you have not let the rabbi turn you off on Judaism.

     The Jewish people need more Jews like you!

     Mazel tov (congratulations)!

    Cordially,

    Robin

  • Lydia Stamato

    Thanks Robin. Just for the record: this rabbi may not be a teddy bear, but I do not think him inconsiderate, and neither am I discouraged!

  • Robin Margolis

    Dear Lydia:

    Mazel tov (congratulations) on your interest in Judaism, and welcome to the Jewish people.

    And remember the Jewish mystical concept, which you have probably
    already read about, that people seeking to convert to Judaism have
    Jewish neshamas (souls) that have become separated from the Jewish
    people in this lifetime, and are seeking to return to us.

    Please don’t give up on converting to Judaism because of one very inconsiderate Chabad rabbi.

    It was very wrong of him to treat you in this negative manner!

    Some Chabad rabbis are very kind and helpful to potential converts; others are not.

    Here is an encouraging message on the Chabad website from one of their rabbis to someone who is in the process of converting to Judaism:

    http://www.chabad.org/library/article_cdo/aid/993933/jewish/Conversion-Process-Taking-Too-Long.htm

    I hope that you won’t decide that all Chabad Jews are toxic to
    potential converts –  as you can see from the message I just cited, some rabbis of the Chabad movement are very
    welcoming.

    You may want to contact the wife of the rabbi you spoke to — you may find his wife very helpful. You may want to print out the message on the Chabad website to the person studying for conversion and bring it with you to a meeting with the rabbi’s wife, to show that you are serious.

    Remember that some Jews — including or especially some Orthodox Jews — still cling to the outdated folk idea that converts are to be formally turned away three times, as a test of their commitment to the idea of converting.

    Here are other Chabad articles on conversion — remember these are written from an Orthodox Jewish perspective — liberal Jewish groups will be different:

    http://www.chabad.org/search/keyword_cdo/kid/2255/jewish/Conversion-to-Judaism-Convert.htm

    Consider also looking for other Jews and Jewish communities in China. They can keep in touch with you via the internet. There are likely to be Jews in your city’s expat community.

    Now, if you are not intending to become Orthodox, you may want to explore other Jewish denominations — Conservative, Reform, Reconstructionist, Renewal and Humanistic Judiasm.

    If you would like to study non-Orthodox Judaism, and cannot find any resources for doing it in your current location, here is the website of a Conservative rabbi and his wife (also a rabbi), who work with long-distance conversion students via the internet.

    Their website is:

    http://www.esynagogue.org/ 

    If you need additional resources, I would suggest visiting:

    http://www.interfaithfamily.com

    While it is mostly a website for interfaith couples, with a few web pages for adult children of intermarriage, they have a list of non-Orthodox rabbis who perform conversions, one of whom may be willing to have you study for conversion in her/his program.

    My own group, http://www.half-jewish.net, is an international organization for adult children and other descendants of intermarriage. If you have any Jewish ancestry at all, even a Jewish great-great-grandparent, we would be glad to welcome you.

    You may wish to contact conversion to Judaism — or "Jews by Choice — support groups on the web — mostly people with no Jewish ancestry — many of them have had experiences similar to your own, but have eventually located rabbis and cantors willing to assist them in converting. These groups help each other through the process.

    Not every rabbi or cantor is as inconsiderate as the one you encountered.

    I have observed that many people who are drawn to Chinese culture and history are also drawn to Judaism. I do not think this is an accident. Both cultures are incredibly old, filled with wisdom and spirituality, and deeply rewarding to study.

    If you start studying Judaism now, in China, you would be well-prepared to undergo conversion when you return to the U.S.

    A final word on Chabad — whether you decide to convert to Orthodox Judaism, or via a liberal, non-Orthodox Jewish denomination — the Chabad website has many valuable  free videos, online books, recordings of prayers, etc. — that are invaluable to anyone wishing to learn about the traditional roots of Judaism — I have learned a lot from their website, even though I am not an Orthodox Jew, and have sometimes disagreed with their views on various issues.

    Their free five minute online "The Deed" videos are a good place to learn how to perform certain traditional rituals and good deeds.

    If you have any trouble finding a long-distance conversion to Judaism study program, please contact me at my website, listed below my signature, and I will be happy to assist you in finding a compatible rabbi or cantor.

    Finally, I am starting a new Jewish outreach group, "Inclusivist Judaism," in the near future, and we hope to assist long-distance conversions. If you would like to be placed on that email list, please contact me at my website, listed below my signature.

    Cordially,

    Robin Margolis

    http://www.half-jewish.net